Who is God?

 

Curiosity

The Holy Spirit is tugging at our souls. The curious are following the tug back home to its source. Along the way, the curious are exploring the mystery, majesty and magnificence of God. Are you curious?

A good cleric is a tour guide who can point out the sights to see as the curious explore for themselves the mystery, majesty and magnificence of God. What sights to see, good cleric, are on your list that you can point out to the curious as they explore the mystery, majesty and magnificence of God? Surely you have compiled a list for the curious tourist? What is the location at which the treasure of Christianity is buried (Matthew 13:44)? Surely, you know the location?

The curious do not want to be spoon fed the answer to the question, ‘Who is God?’. In the course of their exploration of the mystery, majesty and magnificence of God, the curious want to make the discovery themselves. Therefore, good cleric, tell us where to look rather than what you found. Tell the curious where the treasure of Christianity is buried (Matthew 13:44). Then get out of the way so we can dig it up ourselves.

Have you ever explored the demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection? Did this location make your curious tourist list of the sights to see? Please note: if this location is not at the top of your list, you do not understand Christianity. You haven’t a clue. Why do I say this? Because here the treasure of Christianity is buried (Matthew 13:44).

We know that we are in disagreement with regard to our understanding of morality. What is the status of our agreement in our understanding of God? Do we share a common understanding of God or not?

“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.”
— Psalms 14:2

God’s power made paradise for us. God’s love for us, however, is the ingredient that makes paradise sweet. It is the honey that draws the bees back home to the hive. Rational creatures seek the sweetness of paradise [and flee the sourness of godlessness.] It is contrary to their self-interest to do otherwise. It is crazy to do otherwise.

 
 

Religion

We call the search for the answer to the question, 'Who is God?’, religion.

Are you trying to regulate our behavior? Or are you trying to help us to discover the answer to the question, 'Who is God?’? These are two separate and distinct endeavors.

If you are not trying to defeat Enemy #1, you are not doing religion. The #1 enemy of humanity is ignorance of God. Our God is a stranger to us and nobody follows a stranger  (John 10:5) (Psalm 69:8) (Exodus 2:22). Enemy #1 is a failure of truth - the truth about God. The Son of God invaded the Valley of Tears riding a cross to publish a high fidelity representation of God. He published it in a demonstration of divinity. The demonstration of divinity unfolded in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection. It is available to us. Yet, the Church is doing other, lesser things rather than highlighting the answer to the question, 'Who is God?’, that Jesus himself put into our hands. The Church prefers to engage in regulation at the expense of revelation. Regulation has knocked revelation out of the conversation. Religion, as practiced by the Church today, is all about trying to regulate the behavior of the children of Adam and Eve. It has nothing to do with helping the children of Adam and Eve to discover the answer to the question, 'Who is God?’. In Christianity today, God has become an afterthought - God has been shoved out of the limelight and into the dark shadows of the periphery.

 
 

The Aim of Christianity

Jesus invaded the Valley of Tears riding on a cross to upgrade human beings. He did not change the archetype of the human being. The archetype was not defective. He showed human beings how to achieve their potential. How? First, he filled our heads to the brim with the knowledge of God (Isaiah 11:9). The byproduct of this is the filling of our hearts to the brim with love. The former leads to the latter because, according to the law of symmetry, love begets love (John 4: 13-14) (John 10:10)"We love him, because he first loved us." (1 John 4: 19).

We are made in the image and likeness of God (Genesis 1:26). He endowed us with the capacity to love (Luke 17:20-21). The greater the love that we hold in our hearts, the greater is our resemblance to God.  Deification is the process of increasing our resemblance to God. “By this shall all men know that ye are my disciples, if ye have love one to another.“ (John 13:35).

.Jesus was the first rebuilt human being.

 
 

Making a Christian

What turns a child of Adam and Eve into a Christian?

It is not reasonable to expect the children of Adam and Eve to behave as a Christian behaves, to believe as a Christian believes and to practice as a Christian practices until after they become a Christian. Christian belief, Christian behavior and Christian practice are the fruits of becoming a Christian not vice versa. They are the tail not the dog.

Our resources are limited - finite. We can spend them either on regulation or revelation. We can play the role of king trying to rule the behavior of the children of Adam and Eve or the role of witness who testifies to them about God. In short, we can look up at God or down at our behavior. We cannot do both at the same time. Our heads don’t work that way. So what do we do first? What is the priority? The Church is failing because it devotes too much of its resources to regulation and too little to revelation. As a result of the misallocation of resources, God has become a stranger to us and nobody follows a stranger  (John 10:5) (Psalm 69:8) (Exodus 2:22). We have become lightweights in our understanding of God. Our understanding of God has become superficial.. Therefore, to reverse the debacle, first fill our heads to the brim with the knowledge of God. Then fill our hearts to the brim with love. This is the foundation on which a Christian is built. A stultifying codex of byzantine rules, regulations, red tape and rigmarole is not the foundation of a Christian. Get the foundation right and everything else falls into place. Get the foundation wrong and everything else falls apart. It is a paradox but we must pull back in order to push forward. The Church is foundering. To save it, its leaders must relinquish the role of petty despot, put away the royal scepter of sin, and stop whacking our souls over the head with it until they are black, blue, battered, bruised and bleeding. More revelation; less regulation. More Mary; less Martha. More pizzazz; less nitty gritty. No change in doctrine; just a change in emphasis - a tweak, nothing more. CAN WE BRING GOD BACK INTO THE CONVERSATION? Can we devote at least 50% of the conversation to God? Is 50% too much to ask? Who is God? Just point us to the location of the answer to the question. We will dig it up ourselves. My suspicion, however, is that you yourself do not know the location of the answer to the question ‘Who is God?’. You haven’t a clue. My suspicion is that you have yet to dig up the answer for yourself - that you have yet to decrypt the DNA of Christianity. Have you? Do you even know what I am talking about when I mention the DNA of Christianity? Yes, we have a lot of work to do.

Is there more to God than his ‘real presence’? Or is his ‘real presence ‘ enough? Are the details about God superfluous - extraneous? When we dumb down God to a bald, detail-less ‘real presence’, we do God a great disservice. When we strip God of the details, we murder divinity. Like an onion, God is a multi-layered reality. When we look upon God as the mysterious ‘real presence’, we don’t even scratch the surface of God. The Son of God invaded the Valley of Tears riding on a cross to supply us with the details about God - to answer our question, ‘Who is God?’. The details about God are the ingredient that makes the ‘real presence’ sweet. They are the honey that draws the bees back home to the hive. Learn the details about God. Testify as a witness to them. Save the world.

We have entered a period of disenlightenment. We occupy a new DARK AGE. Christians, however, have only themselves to blame. Christianity is dying not because of hostile external forces. Christianity is dying because Christians are killing Christianity (Pogo). We have let God become a stranger to us and nobody follows a stranger (John 10:5) (Psalm 69:8) (Exodus 2:22). We have become lightweights in our understanding of God. Our understanding of God has become superficial. We have stripped God of his content (1 Corinthians 1:17). God has become a one-dimensional cartoon character instead of a three-dimensional reality - a blurry silhouette of his true self. The depth of our understanding of God extends to the surface of the word, 'God', but goes no deeper. The word, 'God', is no longer anchored to any meaning. God, however, is not a meaningless cipher - devoid of content. When the Son of God invaded the Valley of Tears riding on a cross, he revealed the nature of God to us - he supplied us with content. There is more to God than his mere "real presence" - much more. Christians, however, have elbowed the details about God out of the conversation, pushed the details into the periphery and replaced the details with the lesser, inferior aspects of Christianity. CAN WE RESERVE AT LEAST 50% OF THE CONVERSATION TO THE DETAILS ABOUT GOD? IS 50% TOO MUCH TO ASK? More revelation; less regulation. More Mary; less Martha. More pizzazz; less nitty gritty. No change in doctrine; just a change in emphasis - a tweak, nothing more. CAN WE STOP EXCLUDING GOD FROM THE CONVERSATION?

 
 

The Invasion of the Kingdom of God into the Valley of Tears

Riding a cross, Jesus invaded the Valley of Tears. His position impaled on a cross as a live worm is impaled on a sharp hook was a position of utter and abject weakness. God, the head of the spear - the vanguard of the invasion - started the invasion by projecting impotence not omnipotence (Matthew 27:42). It was not a very formidable way to start an invasion. In fact, it was an absurd, comical caricature of an invasion and of our omnipotent God (1 Corinthians 1:18). Riding a tank or some other powerful war machine is a more appropriate way for an invasion to commence. Don Quixote’s horse, Rocinante, would have ridiculed the notion of the Son of God riding a cross into the Valley of Tears as the height of folly (Quixote’s Horse). A cross would take Jesus nowhere. Yet, it did. By riding a cross into the Valley of Tears (Matthew 21:7-9), Jesus established an outpost of the Kingdom of God. The Kingdom of God gained a foothold in the Valley of Tears (Hail Holy Queen). Thence, it is slowly and steadily encroaching into the Valley of Tears inch by inch one Christian at a time. The invasion was a one-man show - a solo performance. He did not invade the Valley of Tears at the head of an army (Matthew 26:53). He invaded to recruit an army. Moreover, he invaded the Valley of Tears unarmed - with no weapons but love. What human general would invade the Valley of Tears as Jesus did - alone - riding a cross - without an army - with no weapons but love (1 Corinthians 1:25)? Furthermore, the invasion did not come cheaply. It required the payment of an exorbitant cost. Yet, Jesus financed the entire cost of the invasion himself out of his own pocket. He made the payment not from his unlimited divine resources but from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else (John 15:13). Now, more than two thousand (2000) years into the invasion, let us take stock. Let us assess the results. Is the invasion a failure or is it a success?

Jesus was willing to pay the cost out of his own pockets of doing good and absorbing evil. His willingness was a byproduct of his love for us. Doing good and absorbing evil are the weapons of the Kingdom of God’s invasion into the Valley of Tears. They are the means of conquest.

 
 

Establishing the Economy of Paradise Here on Earth

The economy of paradise is based on the currency of love. With ordinary currency, the more we spend, the poorer we get. It is a paradox, but with the currency of love, the more we spend, the richer we get (John 4: 13-14) (John 10:10). The Son of God paid us a visit at and about the city of Jerusalem in a region of our planet known as the Middle East more than two thousand years ago to introduce us to the currency of love and to establish the economy of paradise for us here on the earth. Are you spending the currency of love?

 
 

Saving the Universe

The Project IN which God Invites Us to Participate

God wants us to become heroes. Nothing less than heroism is God’s plan for us. Jesus invaded the Valley of Tears riding on a cross to invite us to find our place with him in the great firewall of Christianity standing by his side - shoulder to shoulder - cheek to jowls - in the front line facing down the enemy as a comrade-in-arms - as part of a glorious band of sisters and brothers. Do you want to help God save the universe? Can you pitch in? Can you lend a hand? The great firewall of Christianity is the palisades that surrounds the outpost of the Kingdom of God that Jesus established when he invaded the Valley of Tears riding a cross. The outpost is slowly and steadily encroaching into the Valley of Tears inch by inch one Christian at a time. We join Jesus in the great firewall of Christianity when we become a building blocks of love. A building block of love performs two functions in the world: 1) it does good and 2) it stops evil from reproducing by absorbing it. Evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. A building block of love stands in the gap between evildoer and victim. It does not let evil either pass through or pass back. It traps evil. It scrubs evil from the environment. It makes evil disappear. It kills it. Evil is a contagion. Only the great firewall of Christianity built with building blocks of love can stop the spread of the contagion - can contain the disease. God wants us to take a bullet for our neighbors as the Son of God did for us. He wants us to pick up the tab for them. Moreover, the second function of a building block of love is to generate good. It bestows blessings upon the inhabitants of the earth. However, be forewarned. The work of saving the universe is not easy. To stand shoulder to shoulder with Jesus in the great firewall of Christianity - to join him in the work of saving the universe - requires that we be willing to pay out of our own pockets the cost of absorbing evil and doing good. The cost can be exorbitant (John 15:13). Furthermore, a willingness to pay the cost of heroism arises from only one source. The source is not the stultifying codex of the Church’s byzantine codex of rules, regulations, red tape and rigmarole. The source is a heart filled to the brim with love. Without a heart brimming with love, we cannot absorb evil and do good. Furthermore, to fill our hearts to the brim with love, requires that our heads be filled with the knowledge of God (Isaiah 11:9). The law of symmetry also holds that love begets love (John 4: 13-14) (John 10:10)"We love him, because he first loved us." (1 John 4: 19). It is o.k. to start small. In fact, the best way is to start small. The best firewalls are built one building block at a time (St. Therese of Lisieux).  Come, let us go to help God save the universe (Centerfield by John Fogerty) (Colossians 1:24). Note: In the process of saving the universe, we save ourselves.

When faux Christians argue that God wants compliance with a stultifying codex of byzantine rules, regulations, red tape and rigmarole scoff at them. Tell them that God’s goal for us is not compliance but heroism. God wants heroes like his heroic Son. Nothing less. He wants heroes in the real world here and now busy absorbing evil and doing good in the Valley pf Tears not bookkeepers tracking spiritual debits and credits in order to render an account in the hereafter.

What type of person does God want as a citizen of the Kingdom of God? What type does he not want? What qualifications are needed to apply for citizenship in the Kingdom of God? Wealth? Power? Health? Smarts? Good looks? The only qualification that matters is a heart filled to the brim with love. Love and love alone makes us willing to pay the cost of absorbing evil and doing good. We become citizens of the Kingdom of God when we fill our hearts to the brim with love. Note: the application for citizenship in the Kingdom of God is written while we are still here on earth.

The dam holding back the deluge of evil burst when Adam and Eve, like foolish children, ran away from their home with God in paradise and took us with them into the Valley of Tears. God wants us to rebuild the dam by filling sandbags with love.

Evil begets evil. In contrast to Christianity, the serpent tears down the firewalls so evil can freely circulate. The enterprise of Christianity is to build firewalls with building blocks of love to stop the spread of evil.

Christians are sponges who absorb evil. Evil neither passes through or passes back. In this way, evil dies. Few have the strength to become a fully fledged Christian. The greater the absorption of evil, the greater the saint. Jesus was the greatest of saints. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete - flawed. Divinity is also love. God is still head over heels in love with us despite the evil we did to him.

Love and love alone enables us to absorb evil. Love turns us into superman with the strength to deny ourselves, to pick up and carry our crosses (Matthew 16:24).

To save the universe, we must absorb evil. It does not pass through. It does not pass back.

We become a building block of love when we absorb evil. By absorbing evil, we kill it.

God invites us to stand shoulder to shoulder with him as comrades-in-arms in a shield wall that does not let evil either pass through or pass back. The shield wall is constructed out of building blocks of love that absorbs evil refusing to let it propagate itself. In this way, with God we save the universe. And, in the process of saving the universe, we save ourselves by becoming building blocks of love.

Is our job to make it easier for evil to reach its target or to make it more difficult?

 
 

The Castration of Christianity

Love begets love. However, many self-styled Christians castrate God's love for us from the body of Christianity. They snip the vitality and virility of Christianity off at the root. They dilute God's love for us. They water it down. They deprecate it. They turn the lightning into the lightning bug - the bright star into the dull spark - the cacophonous explosion into a dull pop. They make the big small. They treat us like infants by reducing Christianity into a trivial child’s game. They give us crayons and a coloring book whose drawings are divided into parts and numbered. They admonish us to follow the numbers and color within the lines or go to hell. Their Christianity is based on a stultifying codex of byzantine rules, regulations, red tape and rigmarole. This, however, is not the foundation of Christianity. The foundation of Christianity is a love note - a love note from God to us. Christianity is an adventure in love. Christianity is going down the tubes because the keepers of Christianity have such a warped view of it. Theirs is not the Christianity that Jesus intended. “Father, forgive them; for they know not what they do” (Luke 23:34). It is time to put away this childish view of Christianity (1 Corinthians 13:11). Jesus invaded the Valley of Tears riding on a cross to invite us to help him save the universe. He wants us to help him to expand the boundaries of the outpost of the Kingdom of God that he established in the Valley of Tears. He wants us to become, like him, building blocks of love. He wants us to find our place with him, shoulder to shoulder, cheek to jowl, as a comrade-in-arms, in the great firewall of Christianity. Only by filling our heads to the brim with the knowledge of God and our hearts to the brim with love, do we help God save the universe. In the process of saving the universe, we save ourselves. Therefore, put away your coloring book and crayons. Start helping God save the universe.

 
 

The Language of Suffering

Why did God speak to us in the language of suffering? The only universal language that survived the confounding of language that took place at Babel (Genesis 11:1-9) was the language of suffering. The language of suffering is our native tongue. All creatures who suffer understand it. God took flesh so he could speak to us in our native tongue. He didn't want us to misunderstand his message. The language of suffering is a simple language. It works like this. Nobody signs up to dive headfirst or, for that matter, even dip his toe into the boiling cauldron of suffering unless they are insane or something important outweighs the high cost of suffering. We understand that suffering is an exorbitant price we only willingly pay for something that is extremely dear to us. Jesus paid the exorbitant price because we are extremely dear to Him (Matthew 10:29-31). The Son of God became one of us - an equal to us in our humanity - a partner with us in our suffering - so we could become an equal to him in his divinity - a partner with him in his glory (Romans 8:17) (John 1:12).

 
 

Our Understanding of God Grows from the Sacred Soil of a new Garden of Eden

 

The soil in which God himself planted the seed of revelation is not just any, ordinary soil. It is not found in just any, ordinary place. The seed of our understanding of God is planted in special soil - in a garden - in a new Eden. Here, the knowledge of God covers the earth as the waters cover the sea (Isaiah 11:9). While we abide here on earth, we are invited to abide with God in the new Eden rather than without God in the Valley of Tears. Furthermore, to prevent the location of the revelation from becoming lost as the fabled world of Atlantis became lost, God marked the precise location of the new Eden with a landmark - a lighthouse from which emerges the sweet truth that illuminates the darkness of our understanding of God in a glorious burst of epiphany. The landmark is the tree of knowledge - the Cross of Christ. Rally ‘round the Cross! The Cross of Christ marks the location of the apocalyptic conversation between the Crucifixion and the Resurrection out of which our understanding of God germinates, blossoms and grows. In the course of the conversation, Jesus revealed God to us. During the conversation between us and our God, Jesus gave us his answer to our question, ‘Who is God?’. Are you privy to the conversation? In the conversation, our God let us interrogate him - let us give him the third degree (Jeremiah 33:3). The Crucifixion was the sharp question that we shouted at Jesus with lash, thorns, nails and spear. The teeth of our sharp question marked his body with bloody wounds. His bloody wounds were question marks. At the time we opened bloody wounds in his body, we did not know the answer that he would give to us. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?" Evil begets evil. The law of symmetry holds that evil propagates itself, like a wave, from evildoer to victim. "An eye for eye, tooth for tooth, hand for hand, foot for foot (Exodus 21:24.). The expectation, therefore, was that he would answer our sharp question in kind. However, he did not. He defied expectation. He changed the tone of the conversation. Jesus brought a radical asymmetry to the symbiotic dance between question and answer. The Resurrection was the gentle answer that Jesus whispered back to us (1 Kings 19:11-13). "I am your friend not your foe. I am your almighty lover" (Jeremiah 31:3) (Jeremiah 29:11-14). A grave mistake is made when we try to plant the seed of our understanding of God elsewhere. Therefore, return home to the new Garden of Eden. Fill your heads to the brim with the knowledge of God. Fill your hearts to the brim with love.

The seed of our understanding of God is a demonstration of divinity. God himself planted it in the soil of salvation. The soil of salvation starts at and about the Crucifixion on the near side of the bloody wounds of the Son of God, proceeds through them, and ends at the Resurrection on the far side of his bloody wounds. The demonstration of divinity germinates, blossoms and grows into an understanding of God - into a high fidelity representation of the reality of God.

 
 

The Location of the Answer to the question, 'Who is God?’

The answer to the question, 'Who is God?', is the treasure of Christianity. At what location is the answer to the question, 'Who is God?', found?

What is the point and place of beginning? At what location does evangelization start? Figuring out the location most suitable to grow our understanding of God is the hardest part of evangelization. Once figured out, however, an understanding of God is easy to cultivate. Therefore, get the soil right first. First pinpoint the point and place of beginning.

Can you pinpoint the location where the the answer to the question, 'Who is God?', is buried (Matthew 13:44)?

To pinpoint for us the precise location of the treasure of Christianity - of the answer to the question, 'Who is God?' - God erected a landmark. God planted the Cross of Christ (1 Corinthians 1:17) to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross!

What is more helpful for our salvation?

  1. being told where to look for the answer to the question, 'Who is God?'' so we can find the answer for ourselves or

  2. being told what was found when someone else looked for the answer to save us the trouble of looking for ourselves?

The scientific method holds that by exploring the same location for ourselves, we ought to make the same discoveries. In other words, for discoveries to be valid, they must be reproducible.. The same premise must give rise to the same conclusion over and over again. Religion, when done properly, is an evidence based scientific endeavor.

On what substrate of reality did Jesus anchor his answer to the question, ‘Who is God?‘

Listen first to the answer to the question, 'Who is God?' that Jesus gave before you listen to what others have said about him elsewhere. Then compare his answer to their answers.

The testimony of a witness without knowledge is worthless (Job 38:2). Only a witness with knowledge is valuable. Jesus is the witness (John 18:37) with knowledge (John 8:54-58). His knowledge is unique (John 8:12-14). He is the only witness to heavenly things (John 3: 11-13). Only he is in a position to testify to the truth about God (John 18:37-38).  Therefore, do not give me your answer to the question, "Who is God?'. You do not have the knowledge. You are not in a position to testify about God. Without knowledge, any testimony from you about God would be worthless. Give me Jesus's answer. The Son of God himself answered the question, 'Who is God?'. Our understanding of God is rooted in his answer to the question, 'Who is God?'. 

EVANGELIZATION IS THE SLOW, METHODICAL PROCESS OF DISCOVERING THE FOUNDATION ON WHICH WE CAN REST OUR FAITH IN GOD.

 
 

The Language of God is Reality

The language of God is reality. God is the artist who paints the masterpiece of reality on the canvas of our rationality in the pigments of truth. The serpent, on the other hand, sprays graffiti over the canvas, defaces the masterpiece and calls his vandalism art. The serpent expresses himself in words. God expresses himself in reality. The meaning of words is fickle. The meaning of reality is not. 

Take notice that Jesus did not answer the question, ‘Who is God?‘ in words. God is quite the chatterbox. Indeed, He does not shut up. However, he does not typically talk to us in words. If you expect words from God, you will be disappointed. It is ironic but the Word of God (John 1:1) wasn't an author. He was a carpenter (Mark 6:3). The carpenter built the answer to the question, 'Who is God?', into the framework of the Cross. [Rally 'round the Cross.] 

 
 

Our Rationality and The Truth

Among his many gifts, God endowed us with the gift of rationality. Rationality steers the ship.

The truth is the fuel of our rationality. When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray (John 8:44).

Rational creatures behave in a predictable manner. We follow a pattern. It is not a complicated pattern. Sweetness attracts us. Honey draws the bees back home to the hive. Sourness repels us. We flee from it. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise. Hence, the truth can drive us. 

The sour truth pushes us to its exit. The sweet truth pulls us to its entrance. The sour truth and the sweet truth are two engines that generate a current that carries us. We tend not to swim against the current of salvation. 

Our enemies, however, throw monkey wrenches into the gears of our rationality. They sabotage it. Our enemies foul the fuel of truth with illusion. Illusion is not reliable. Illusion is a fog that distorts our perception of reality. The fog of illusion disorients us. 

To save us, God does not appeal to our faculty of obedience. Our faculty of obedience is broken. We have known that our faculty of obedience is broken since the age of Adam and Eve. To save us, God appeals to our faculty of rationality. Rational creatures flee the sourness of godlessness and seek the sweetness of paradise. It is contrary to their self-interest to do otherwise. It is crazy to do otherwise. God wields the sledgehammer of truth to show rational creatures the sourness of godlessness and the sweetness of paradise. The sledgehammer of truth shatters the illusion that sugarcoats the sourness of godlessness and the illusion that camouflages the sweetness of paradise. It shatters the illusions as the blow of the hammer shatters glass.

"And ye shall know the truth, and the truth shall make you free" (John 8:32).

Like the pork in a Chinese restaurant, the truth comes in two flavors: 1) sweet and 2) sour.

God applies the truth to our rationality to persuade us - both the sour truth and the sweet truth.

The sweet truth erupted from the demonstration of divinity that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection to illuminate the darkness of our understanding of God in a glorious burst of epiphany.

The sour truth is the marinade in which we stew for a lifetime in the Valley of Tears like pickles in a barrel of toxic brine.

All of our complaints about God’s plan to rescue us arise from the application of the sour truth to our rationality. Indeed, the application of the sour truth to our rationality is harsh but effective medicine. Didn’t somebody once say, Spare the rod and spoil the children (Proverbs 13:24) (Hebrews 12:5-11)?








Persuasion

"And ye shall know the truth, and the truth shall make you free" (John 8:32).

Only the premises persuade. Conclusions do not. A conclusion derives its strength from its foundation. A weak foundation begets a weak conclusion; a strong foundation begets a strong conclusion; no foundation begets no conclusion.

The right questions help us to make the jump from premise to conclusion.

When we dig up the answer to the question, 'Who is God?'', for ourselves, we value the answer more than when someone else digs up the answer for us and hands it to us. When we don’t arrive at a conclusion on our own for ourselves, it does not belong to us. It is someone else’s property. When an outsider tries to ram a conclusion down our throats against our wills by dint of omnipotence, we regurgitate it. We reject it because it isn’t ours. Only when we arrive at the conclusion for ourselves do we own it. We cherish our own property.; not so much, somebody else’s. In short, the strength with which we grip a conclusion depends on 1) the strength of premise on which it rests and 2) whether we ourselves make the jump from premise to conclusion by the exercise of our own rationality. The premise and the jump are the key factors in becoming the owner of a conclusion - in becoming the owner of the answer to the question, 'Who is God?''. Therefore, when you evangelize, point out the location of the premise and help them make the jump to the conclusion by asking the right questions. Nothing else works.

PERSONAL EXPERIENCE WITH THE TRUTH ITSELF IS THE MOST POWERFUL MEANS OF PERSUASION.  God, understanding the art of persuasion, applies both the sour truth and the sweet truth to our rationality to persuade us.

Persuasion by coercion does not work.

The Valley of Tears is auto didactic. By letting us put our fingers in the flame, we learn for ourselves that the fire is hot. The heat of the fire teaches us not to put our fingers back into the flames.

On what basis does your answer to the question, 'Who is God?, rest? What is the foundation? Our faith in God derives its strength from its foundation. A weak foundation begets a weak faith; a strong foundation begets a strong faith; no foundation begets no faith. What is the rock on which the wise build their faith in God? What is the sand (Matthew 7:24-27)?









The Engines that Generate the Current of Salvation

The potential difference between the sweetness of paradise and the sourness of godlessness is the engine that creates the current of salvation. The current of salvation is a mighty river that flows through the Valley of Tears, across the Red Sea of Death and into the kingdom of God, the promised land, the land of milk and honey. The mighty river of truth sweeps us off our feet and carries us to our salvation. Only the recalcitrant few try to swim against it.

The sour truth pushes us to the exit of godlessness. The sweet truth pulls us to the entrance of paradise. Both - the sweet truth and the sour truth - are engines that generate the current of salvation. Each drives our progress along the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land. The two engines are the belt and suspenders that hold up the pants of salvation. They provide a state of double redundancy. Only one is necessary. It is quite rational to pray, therefore, for more sweet truth and less sour truth.

Standing like a colossus in the Red Sea of Death - at the nexus between the exit of godlessness and the entrance of paradise - is Jesus. Through his bloody wounds the great leap is made from time to eternity (Our Lady of Good Success). He is the way (John 14:6). "No man cometh unto the Father, but by me." (John 14:6)








The Sledgehammer of Truth

The serpent casts two illusions. He casts an illusion that sugarcoats the sourness of godlessness and an illusion that camouflages the sweetness of paradise. Therefore, use the truth to shatter the illusions. All truth? No. Much is true. However, much that is true is irrelevant. The truth that matters is the subset of truth that shatters the illusion that sugarcoats the sourness of godlessness and the illusion that camouflages the sweetness of paradise. THE SLEDGEHAMMER OF TRUTH SHATTERS THE TWO ILLUSIONS AS THE BLOW OF A HAMMER SHATTERS GLASS. "And ye shall know the truth, and the truth shall make you free" (John 8:32).














A Glimpse into the Ultimate Reality

God supplied the premise; we draw the conclusions.  What premise did God supply? What conclusions do we draw from it? Come now, and let us reason together (Isaiah 1:18)

God supplied a demonstration - not a declaration - of divinity in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection. It was the most apocalyptic demonstration of divinity in the history of humanity - without peer. God unveiled himself to us. The veil of the temple was was rent in twain from the top to the bottom and Jesus stepped through the rent in the veil to introduce God to us (Matthew 27:51).  Moreover, Jesus didn’t just tell us about God in the saying of words. Jesus showed us God in a spectacular, unprecedented performance of God. We saw God done not just God said. In the sequence of events, Jesus deposited a high fidelity representation of the reality of God. The sequence of events is the location where the curious find Jesus’s answer to the question, ‘Who is God?‘.

Jesus encoded a high fidelity representation of the reality of God onto a golden thread of truth and wove it into the very fabric of reality for us to decode. It is the DNA of Christianity. In the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection, Jesus deposited, as one would deposit into a bank, a demonstration of divinity. Decoding the revelation that Jesus left behind for us on the DNA of Christianity transforms us into building blocks of love. A building block of love is multi functional, playing both defense and offense.. A building block of love detoxifies the universe. It absorbs evil. Evil neither passes through nor passes back. Moreover, it does good. It fills the universe with goodness. When we fill our hearts to the brim with love, we take our place next to Jesus in the great firewall of Christianity. The great firewall of Christianity is the palisade of love that encircles the kingdom of God. It is the wall of the willing - of people who are willing to pay the cost out of their own pockets of absorbing evil and doing good. In accordance with the law of symmetry, evil begets evil. Evil propagates itself, like a wave, from evildoer to victim. The great firewall of Christianity stops evil from propagating itself from evildoer to victim. It repeals the law of symmetry. It stops the spread of the disease dead in its tracks. It contains the contagion.

The high fidelity representation of the reality of God that Jesus wrote onto the golden thread of truth is the fuel of our rationality. By its light, we steer the ship.

To catch a glimpse of Heaven from here on Earth, follow the narrative of salvation as it proceeds from the Crucifixion on the near side of his bloody wounds, through them, to the Resurrection on the far side of his bloody wounds. Don't just look at his bloody wounds; look through them. When we look through his bloody wounds as we would look through a telescope, we catch a glimpse of heaven from here on earth.

LOW FIDELITY HUMAN-MADE REPRESENTATIONS OF THE REALITY OF GOD : The high fidelity representation of the reality of God is revealed to us in the demonstration of divinity that took place in the series of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection. The demonstration of God is the definitive representation of God - an authentic, first-class representation of God. Its high fidelity is unmatched by the many low fidelity representations of God made by human hands (Numbers 12:8). In fact, God banned us from making representations of him in the first place because of the low fidelity of human made representations (Exodus 20:4-6) (Deuteronomy 5:7-9) (Isaiah 44:6-18) (Micah 1:7) (Hosea 13). Better no representation than an inaccurate representation.   All lesser representations of God, therefore, must yield to the representation God gave us in the demonstration of divinity.

 
 

Observers of the Demonstration of Divinity

Have you observed the demonstration of divinity? Have you contemplated it?

Have you tried to translate the demonstration of divinity into words?

What truths about God do you distill from the demonstration of divinity?

Jesus performed other demonstrations of divinity but none like the demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection

 
 

The Good News of Great Joy

God plans to deliver the gift of paradise to us just as he delivered the gift of paradise to Adam and Eve. God will not be less generous with us than he was with them. Adam and Eve were the first beneficiaries of God’s love for us. They were not the last. God’s philanthropy did not end with Adam and Eve; God’s philanthropy began with them. This is good news of great joy - very good news for us indeed.








The Excellence of God

Can you articulate the excellence of God? Do you have the words? How about the basis on which the excellence of God rests?

 
 

Return on Investment (ROI)

The payback from an investment in Christianity is today not tomorrow - immediate not delayed to some indeterminate time in the future.

Blessings flow to ourselves and our neighbors when we fill our hearts to the brim with love. bide thereHeatio

“The quality of mercy is not strain’d, It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest: It blesseth him that gives and him that takes.”
— Portia in Shakespeare's the Merchant Of Venice Act 4, Scene 1
 
 

Asymmetry versus Symmetry

Evil begets evil. Love begets love. The law of symmetry holds that the apple does not fall far from its tree. Evil and love obey the law of symmetry. The cause and effect are symmetrical. The innovation of Jesus into the Valley of Tears was the repeal of the law of symmetry with respect to evil. He absorb the evil we did to him. Evil did not pass through and evil did not pass back. The evil we did to him did not transform him into the miserable and hideous of loveless beast. Despite the evil we did to him, his heart stayed filled to the brim with love for us.

 
 

Evil and the Firewall that Stops it

The science of evil discovered that, within its domain, evil obeys the law of symmetry. Evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. Evil pokes a hole in our hearts and drains them of love. Evil has the power to transmogrify us into the most hideous and miserable of loveless beasts.

Evil interrogates us. [Note: suffering is a subset of evil.] It demands that we identify ourselves. It insists that we show our credentials. In triggering a reaction from us, evil challenges us to reveal our nature to the world. 'What kind of person are you?' evil asks us. 'Show yourself' evil commands. 'Are you like me?' 'Are you my twin?' 'Are you a chip off the block of evil?' Our instinct instructs us to respond to evil in kind. An evil question begets an evil answer. "An eye for eye, tooth for tooth, hand for hand, foot for foot (Exodus 21:24.) The law of symmetry propagates the wave of evil like the wind propagates a wildfire.

Evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. How do we stop evil from jumping the gap? How do we repeal the law of symmetry? How do we build a firewall? How do we stop the propagation of evil dead in its tracks?

Jesus built a firewall to stop the propagation of evil dead in its tracks. He built the firewall with buiulding blocks of love.

A firewall built with building blocks of love stops the propagation of evil. It is the only thing that contains the contagion - stops the spread of the disease.



Love is the cushion that we put on the sharp corners and sharp edges of life to childproof it for the children of Adam and Eve.

Our Problem & God’s Solution

In order to apply a solution, it is first necessary to identify the problem. To apply a treatment, it is first necessary to diagnose the pathology. We cannot answer a question unless the question is first formulated. What is the problem that Christianity is trying to solve? What is the solution that Christianity offers to solve the problem?

Is our problem getting the gift of paradise or keeping it? Lucifer received the gift of paradise but fumbled the ball. So did the gaggle of angels who follow Lucifer; so did Eve; so did Adam; and so did the prodigal son (Luke 15:11-32). Does the evidence suggest that the problem is in the “getting” or in the “keeping” of the gift of paradise?

God's conception of our "problem" is different than our conception of our "problem" so God's conception of the solution is different than our conception of the solution (Isaiah 55:8-9). We want God to eliminate the army of hostile crosses that besieges us as we pass through the Valley of Tears or to extricate us from the Valley of Tears now. God, however, does not. God has a different agenda. Our instinct instructs us to respond to evil in kind. "An eye for eye, tooth for tooth, hand for hand, foot for foot (Exodus 21:24.)  God wants us to deny our instinct, to pick up and to carry our crosses (Matthew 16:24). There is a difference in opinions. His prevails.

We want to avoid our crosses. God wants us to deal with them? Why? There is only one way to deal with a cross. Love. Love turns us into superman with the strength to deny ourselves, to pick up and carry our crosses (Matthew 16:24). By dealing with our crosses, we learn to love. By avoiding them, we learn nothing.

To the lifeboats! To the lifeboats! Abandon ship! Abandon ship! The ship of godlessness is sinking (Mark 4:35-41). A rescue mission is in progress. The rescue mission, however, is not to save the ship. The rescue mission is to save the passengers.  God is not interested in making godlessness into a better, more hospitable place for godless people to live. God wants to transform godless people into people of God.

God is unwilling to turn paradise into a prison, himself into our warden and us into his prisoners to keep us in paradise. A cage is still a cage no matter how gilded. God does not want to transform us into his pets; he wants us to transform ourselves into his peers - into sons and daughters of God. He wants us to be like him - with hearts filled to the brim with love.

We pass through the gates of paradise as we fill our hearts to the brim with love. Love is the key that unlocks the gates of paradise.

"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." (John 3:3). The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall (Luke 22:20) (Psalm 23:5) . From his heart, our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life. Jesus inflates our deflated hearts with love. “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. “ (Ezekiel 36:26) . Without hearts filled to the brim with love, we are dead - in dire need of reanimation. The dead are born again when they inflate their deflated hearts with love. "I came so that they might have life and have it more abundantly" (John 10:10) .

Our perception of what makes our predicament in the Valley of Tears dire. Many and merciless are the crosses that besiege us as we pass through the Valley of Tears across the Red Sea of death, and into the promised land. Their sharp teeth chew us up into bits and pieces. Mastication, in our view, is the problem. We want God to eradicate our crosses or to extricate us from the Valley of Tears. We want God to rescue us now - immediately. We brook no delay. Stop the mastication now.

God's perception of what makes our predicament in the Valley of Tears dire. The problem, in the view of God, is not our circumstances but our empty hearts - hearts empty of love. Deflation, in God's view, is the problem. A deflated heart, not mastication by our crosses, is the source of our woe. A flat heart, like a flat tire, makes the ride through the Valley of Tears rough. Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears, across the Red Sea of Death and into the Kingdom of God. We are living our lives in the Valley of Tears on the level of the most hideous and miserable of loveless beast. God wants us to jump up - to ascend - to his level. God wants to inflate our hearts with love. Love is the helium of the heart. Because love has the property of buoyancy, a heart filled to the brim with love serves as a flotation device. It is a hot air balloon that lifts us up and out of the hostile truth of the Valley of Tears. Love is the life preserver that keeps us afloat in the rough waters of our baptism in the Valley of Tears (Matthew 14:27-31). "Fill us at daybreak with your mercy, that all our days we may sing for joy" (Psalm 90:14). God wants us to fill our empty hearts with love (Luke 17:20-21) [Location of the Kingdom] (Matthew 22:36-40) [Greatest Commandment] (1 John 4) [God is love]. "By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:35). "What a paradise it is for a soul when the heart knows itself to be so loved by God." (St. Faustina - Notebook VI, 1756).

Mastication by the teeth of our crosses is our perception of the problem. Mastication makes a life lived in the Valley of Tears dire. Deflation of our hearts is God’s perception of our problem. Hearts empty of love make a life lived in the Valley of Tears dire. God is trying to solve our problem as he perceives it.

I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone from your flesh and give you a heart of flesh.
— Ezekiel 36:26

Climbing the ladder of love

The recommendation of Jesus to love our enemies was made not for the benefit of our enemies. It was made to benefit ourselves. It is in our self-interest to love in all circumstances, in adversity and prosperity. A heart filled to the brim with love benefits us. Without love, we transmogrify ourselves into the most miserable and hideous of loveless beasts. Filling our hearts to the brim with love allows each of us to ascend from the level of the most miserable and hideous of loveless beast to the level of God. To elevate ourselves above the hostility of the Valley of Tears, we climb the ladder of love. On what rung of the ladder of love do you stand? Are you ascending, descending or stuck in place?

Falling Through The Trap Door of Evil

In each of us is a trap door through which we can fall into the madness of the never ending and ever escalating cycle of evil. Victory in life comes from avoiding the fall through the trap door. Love and love alone prevents our fall. Love seals the trap door shut. Avoiding the fall is the only victory that matters to God. His Son succeeded. How about you?


Plan ‘B’ - God’s Backup Plan

Plan ‘B’ was Plan ‘A’ before the advent of Jesus Christ. Before the advent of Jesus Christ, only one rescue plan was being executed. Now there are two.

God installed a fail-safe into his rescue plan (2 Peter 3:9). God has a backup plan. Plan 'A' is to inflate our deflated hearts with love. In case Plan 'A' does not work, God also has a Plan 'B'. Plan 'B' is put into play in case we fail to fill our hearts to the brim with love. What is Plan 'B'? Stewing in the toxic truth of the Valley of Tears decreases to near zero the likelihood that we will let the gift of paradise slip through our fingers when God delivers it to us. Its delivery is ineluctable. The only question is whether we will let the gift of paradise slip through our fingers as Lucifer did, as the gaggle of angels who follow Lucifer did, as Eve did, as Adam did and as the prodigal son did. Stewing in the toxic truth of the Valley of Tears inoculates us against the disease of post delivery paradise opt-out (PDPOO). Our baptism in the toxic truth of the Valley of Tears vaccinates us against original sin - against a repetition of the mistake of Adam and Eve. The prodigal son will never go back to the pig sty (Luke 15:11-32). Neither will we. When the gift of paradise is given to us, we will keep it. We will not fumble the ball. Because we have personal experience with the toxic truth of Valley of Tears, it is highly unlikely that we will ever return to the shit hole.

Why is it more difficult for a rich man to enter into the kingdom of God than for a camel to go through the eye of a needle (Matthew 19:24)? The direness of our predicament in the Valley of Tears is one of the two engines of salvation. The other engine is the sweetness of paradise. The sweetness of paradise pulls us to the entrance of paradise. The direness of our predicament in the Valley of Tears pushes us to its exit. However, the serpent cast an illusion that sugarcoats the direness of our predicament in the Valley of Tears. The sugarcoating induced Adam and Eve to run away, like foolish children, from their home with God in paradise and take us with them into the Valley of Tears. The sugarcoating is thicker for the rich man than for the poor man. The thickness of the sugarcoating makes it harder to shatter. The thicker the sugarcoating, the harder the sledgehammer of truth needs to work. A rich man thinks that he can exploit his riches to fend off the crosses that besiege us as we pass through the Valley of Tears (Luke 12:13-21). His riches can hold the crosses at bay. The poor man, not having the cushion of riches between himself and his crosses, is more aware than the rich man of the direness of his predicament. Riches conjure up the dangerous illusion of safety and of independence from God (Luke 12:16-21). Riches give the rich man a false sense of security. A poor man with no resources is much more likely to turn to God than a rich man with resources.

The Escape

Settlers are roosting in the Valley of Tears. They have sunk their roots deep into its toxic soil (Matthew 6: 24). Pilgrims, on the other hand, are passing through the Valley of Tears. They have picked up their roots and are migrating as refugees from godlessness to God (Matthew 6:19-21). They are making their escape in a new Exodus from holy place to holy place that define the escape route through the Valley of Tears from slavery under the yoke of Pharaoh, across the Red Sea of death, to freedom with God and his Holy Family in the promised land, the land of milk and honey.

To rescue us from the Valley of Tears, God built an escape route, defined it with holy places, made a map of them, established a Church and entrusted the map to the Church. The Church has the map and knows the way.

The new Exodus is marching through the Valley of Tears, across the Red Sea of death and into the promised land hand-in-hand, arm-in-arm together as one family in a common enterprise to the rhythmic beat of the loving heart of our living God!

With whom do you keep in touch? Do you keep in touch with your family? with friends? How about God? Do you keep in touch with God?

At the holy places that define the escape route of the new Exodus, contact with divinity is made.

At that holy places that define the escape route of the new Exodus, a close encounter with the living God takes place. During a close encounter with the living God, a connection is made between earth and heaven. Through the connection, the light of paradise illuminates the darkness of godlessness. No one walks away from a close encounter with the living God unchanged. No one walks away from a close encounter with the living God empty handed

The escape of the new Exodus from godlessness to paradise is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect (Matthew 23:13).

“Nobody left behind" is the motto of the escape. "Neither saint nor sinner” (Luke 15).

The job of the Church is to facilitate the escape not to frustrate it, filter it or foul it up (Isaiah 57:14).

Only by moving from holy place to holy place that define the escape route can we be sure that we are heading in the right direction.

The movement of the new exodus is the needle of the compass that always points in the direction of God.

A new Exodus is taking place and is now in progress on the escape route through the hostile desert of godlessness from slavery under the yoke of Pharaoh to freedom with God and their holy family in paradise.

The Son of God did not pay us a visit to make our journey through the Valley of Tears harder. He paid us a visit to make our journey easier. He did not pay us a visit to put us on the hook but to let us off the hook. He came to mitigate, not to aggravate, our dire predicament in the Valley of Tears.

Prayer

Prayer is an example of a holy place that helps to define the escape route of the new Exodus.

What is the greatest prayer?
The greatest prayer is love.
Are you praying?


The Valley of Tears

Like foolish children, Adam and Eve ran away from their home with God in paradise and took us with them into the Valley of Tears. The Valley of Tears is not a nice place.

The Valley of Tears (Hail Holy Queen) is as foul as Eden was fair - as hostile as Eden was hospitable. As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction (Isaiah 30:20-22). The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children (Proverbs 13:24) (Hebrews 12:5-11).

In the Valley of Tears we find ourselves in hostile territory behind enemy lines under fire. Incoming! Duck!

The Valley of Tears (Psalm 23:4) hosts an army of hostile crosses that besieges us as we pass through it, across the Red Sea of death, the worst and the last of our crosses (1 Corinthians 15:26) and into the promised land, the land flowing with milk and honey (Numbers 13:27).


The Tongues and Teeth of Our Crosses

How did God neutralize the serpent's virulent anti-God propaganda?

As we pass through the Valley of Tears, an army of hostile crosses besieges us. The many and merciless crosses have tongues as well as teeth. The sharp teeth of our crosses chew us up into bits and pieces. Their tongues are as sharp as their teeth. The sharp tongues of our crosses broadcast virulent anti-God propaganda. They taunt us, saying "Despair! Abandon hope! You are alone and forsaken. Nobody is coming to rescue you. Where is your Savior now (Matthew 27:42)?” While we are nailed alive to our crosses as a live worm is impaled on a sharp hook and no Savior is in sight, it is a struggle to believe that God exists and that he loves us. "Isn't it foolish to place our trust in a Savior who doesn't save - a Redeemer who doesn't redeem - a false God who does not rescue us." Isn't it unwise for a traveler to fly in an aircraft that tends to crash? Isn't it unwise for a warrior to trust in a weapon that does not work in the exigencies of war? Isn't it unwise for a child of Adam and Eve to rely on an unreliable God?

To neutralize the serpent’s anti-god propaganda, Jesus commandeered a cross - the agent of our woe - reconfigured it and and from it demonstrated that God exists and loves us dearly.

How do we decide? On what basis does the jury render its verdict? In the Valley of Tears, the serpent broadcasts virulent anti-God propaganda from the tongues of our crosses. We are taunted with the fact that God does not rescue us immediately. While our rescue is delayed, the sharp teeth of our crosses chew us up into bits and pieces. Rescue delayed is powerful evidence that persuades us that God does not exist or does not love us. The Son of God joined the controversy to provide us with conflicting evidence. He commandeered a cross, the source of our woe, recalibrated its message and powerfully broadcasted through his bloody wounds from the platform of the Cross irrefutable evidence of God's love for us. Now, by virtue of his Cross, the evidence conflicts. It contradicts. We must decide which conclusion to draw from the conflicting evidence. The dilemma of the children of Adam and Eve is no different than the dilemma of Adam and Eve. We must pick the testimony of God or the testimony of the serpent. To pick the right evidence and render the right verdict, it behooves us to figure out where do God and the serpent stand in terms of credibility. Shall we credit the testimony of the serpent who testified, in a prior controversy, that we become gods without God in the Valley of Tears (Genesis 3:5)? Or shall we credit the testimony of God who testified, in a prior controversy, that without God in the Valley of Tears we perish (Genesis 3:3)? Shall we not pick the evidence on which to base our verdict according to the credibility of the witness who supplies it?

God does not appeal to our faculty of obedience. Our faculty of obedience is broken and has been broken since the age of Adam and Eve. God appeals to our faculty of rationality. He supports his appeal with evidence. It is up to us to reach a verdict. Hopefully, it is a verdict based on the evidence. Reaching a verdict is an evidence based endeavor.




The Delay

God inserted a delay between the gift of life and the gift of paradise. We call the delay the Valley of Tears. The Valley of Tears is the vessel in which we are baptized in evil. Many and merciless are the crosses that besiege us as we pass through the Valley of Tears, across the Red Sea of death, and into the promised land. God does not rescue us from the Valley of Tears immediately. Why? Figuring out the reason why God wants us to marinate like pickles in a barrel of toxic brine unlocks the purpose of life.

Did God make a mistake? And did he fix it? God delivered the gift of life and the gift of paradise simultaneously to Lucifer, to the gaggle of angels who follow Lucifer, to Eve, to Adam and to the prodigal son. They received both gifts without any delay inserted between them. Yet, they all fumbled the ball. They let the gift of paradise slip through their fingers. With regard to the children of Adam and Eve, God changed his gift-giving policy. God delivers the gift of life and the gift of paradise to the children of Adam and Eve sequentially. Moreover, God inserted a delay between the gift of life and the gift of paradise. We call the delay the Valley of Tears. We stew in the Valley of Tears like pickles in a barrel of toxic brine for a lifetime. Why? Why the change in God's gift-giving policy? Why isn't rescue immediate? Why does God let us stew in the sour truth of the Valley of Tears like pickles in a barrel of toxic brine? What the f%#k is going on?


Harsh but Effective Medicine

What blessings accrue to us from stewing in the toxic truth of the Valley of Tears like pickles in a barrel of brine?

Letting us stew in the toxicity of the Valley of Tears like pickles in a barrel of brine is harsh but effective medicine. Its effectiveness is the reason that God prescribes it. When the gift of paradise is delivered to us, we will keep it. We will not fumble the ball. The prodigal son will never go back to the pig sty (Luke 15:11-32). Neither will we.

Love is the sugar that helps the medicine go down (Mary Poppins).

God invented the Valley of Tears and lets us stew in it like pickles in a barrel of brine to defang the serpent - to drain the serpent's illusion of its power to deceive. It unmasks the lie and the liar (John 8:44). It drives the serpent's credibility down to hell and God's credibility up to the heavens. In the Valley of Tears , we learn for ourselves whose testimony was true and whose was false.

God invented the Valley of Tears and lets us stew in it like pickles in a barrel of brine to reduce the likelihood that we will fumble the gift of paradise when God delivers the gift of paradise to us. The hostile reality of a life without God in the Valley of Tears shatters the illusion that sugarcoats the Valley of Tears. The prodigal son is never going back to the pig sty (Luke 15:11-32). Neither are we. Our experience in the pig sty makes us wiser in our decision making.

By letting us put our fingers in the flame, we learn for ourselves that the fire is hot. The heat of the fire teaches us not to put our fingers back into the flames. Personal experience with the truth itself is the most powerful means of persuasion. God does not use half measures. God uses the most powerful means of persuasion.

The pedagogy of the Valley of Tears is the harsh but effective medicine. The medicine, however, is not without its pernicious side effects. The pedagogy of the Cross addresses the pernicious side effects of the medicine.

A pernicious side effect of the medicine is that we become vulnerable to the taunts of the tongues of our crosses that point to our mastication in the teeth of our crosses as powerful evidence that God does not exist or does not love us.


Heaven's Customer Service Department

Letting us stew in the hostile truth of the Valley of Tears like pickles in a barrel of toxic brine generates all of the complaints about God's rescue plan. Passing through the Valley of Tears keeps the customer service department of paradise busy. More than a few have cursed their bitter experience in the Valley of Tears in the foulest of language and waved their fists against God. The hostile truth of the Valley of Tears is the platform from which many jump to the incorrect conclusion that God is a malicious misanthrope instead of a benevolent philanthropist. Put the blame for our dire predicament in the Valley of Tears, however, on the proper culprit. God did not put us in the Valley of Tears. The serpent did. God started humanity in paradise. At the most, God can be blamed for not extricating us from the Valley of Tears as quickly as we would like. God's rescue of us is too slow. 'What took you so long?' 'Why did you procrastinate?' are our only legitimate complaints against God. Yet, even this complaint is unwarranted. Passing through the Valley of Tears is medicine, harsh but effective. Therefore, God prescribes it. Stewing for a lifetime in the Valley of Tears like pickles in a barrel of toxic brine bears fruit .



Payment of the Ransom

who gave himself as a ransom for all people. This has now been witnessed to at the proper time.
— 1 Timothy 2:6


Love demands the payment of a ransom.

The Love Note was sent from God in heaven to us on earth to pay the ransom that the serpent demanded to purchase our freedom from the yoke of Pharaoh. The Love Note was the ransom.

God made an Investment in Humanity. Jesus paid the exorbitant price of ransoming us from slavery under the yoke of Pharaoh while we were still sinners (Romans 5:8) (Matthew 7:6) - while we were still unworthy of his love - while we still did not deserve it. The payment was not an expense but an investment (Matthew 25:14-30) (Matthew 13:8). He invested not in our status as sinners but in our potential to become saints. Our potential to become saints is hidden under our status as sinners. He looked beyond our status as sinners and saw the upside of his investment. One of his gifts to us is the capacity to love. We can fill our hearts to the brim with love. The greater the love in our hearts, the greater is our resemblance to God (Genesis 1:26). Our God, who fashioned us out of the mud with his hands, put himself into the hands of the mud to demonstrate to the mud its potential to become sons and daughters of God. How do we become sons and daughters of God? By filling our hearts to the brim with love. "By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:35).


Reanimating the Dead

Without love in our hearts, we are dead corpses - zombies - the walking dead - men without a core - hollow men (Matthew 23:27) (Isaiah 26:19) (Matthew 24:28) .

What is God's top priority? Which is more important? 1) rescuing dead corpses from being chewed up into bits and pieces by the teeth of our crosses or 2) bringing dead corpses to life by inflating their deflated hearts with love? Which do you recommend that God do first?

"… Except a man be born again, he cannot see the kingdom of God." (John 3:3). The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall (Luke 22:20) (Psalm 23:5). From his heart, our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life. Jesus inflates our deflated hearts with love (Ezekiel 36:26). Without hearts filled to the brim with love, we are dead - in dire need of reanimation. The dead are born again when they inflate their deflated hearts with love. "I came so that they might have life and have it more abundantly" (John 10:10).

Who cares that the teeth of our crosses are masticating on our dead corpses (Luke 9:60) as we pass through the Valley of Tears? Isn't it more important - the top priority - for God to bring our dead corpses to life by inflating our deflated hearts with love (Ephesians 2:4-5)?

Saints

Saints are the children of Adam and Eve who have fallen in love with God. The harder the fall, the greater the saint.

The fully-fledged Christian is a myth. Unlike coffee, there is no such thing as an instant Christian. It takes time to make a Christian. We do not become Christian overnight. A human being develops from a baby in the womb through other stages of life including infancy, childhood, adolescence, adulthood and old age. A similar framework of development takes place in the thinking of a Christian. A Christian whose thinking is not quite up to speed with the thinking of the self-styled orthodox Christian is still a Christian for the same reason that a baby in the womb is still a human being.

Martyrs

A martyr is a saint whose firewall built from bricks of love has been tested to the extreme.

Proxies for God

How to Draw Nigh to God? "Draw nigh to God, and he will draw nigh to you" (James 4:8). How do we draw nigh to God? By loving our neighbor (Matthew 25:35-40). Our neighbors are proxies for God (1 John 4:20). To draw nigh to God expand the scope of your love and increase the size of your payment of the cost of love. Are you drawing nigh to God?

Our neighbors are proxies for God. . . . and forgive us our trespasses, as we forgive those who trespass against us, . . . . . . help us as we have helped our neighbors . . . Is it reasonable to expect God to forgive you, if you don't forgive your neighbor? Likewise, is it reasonable to expect God to help you, if you don't help your neighbor? By the same token, don't let God off the hook. If you forgive and help your neighbor, expect God to forgive and help you. What is fair is fair. God doesn't welsh on a bargain.

An Overview of the Apocalypse

We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete - flawed. Divinity is also love. God is still head over heels in love with us despite the evil we did to him.


The Purpose of the Visit of the Son of God

The Son of God paid us a visit at and about the City of Jerusalem in a region of our planet known as the Middle East more than two thousand years ago.

Wouldn't a merciful God mitigate the direness of our predicament in the Valley of Tears? Wouldn't a merciful God show us the best way to pass through the hostile truth of the Valley of Tears?

One of the purposes of his visit was to mitigate the direness of our predicament in the Valley of Tears.

One of the purposes of his visit was to inflate our deflated hearts with love - to vivify the dead. Without love in our hearts, we are dead.

The Love Note diluted the toxicity of the Valley of Tears in the same way that sugar cubes dilute the bitterness of a cup of coffee.

One of the purposes of the Son of God's visit was to answer the question, 'Who is God?,' for us. Jesus paid us a visit to reveal God to us. How did he make the revelation?

Jesus did not just tell us about God. Jesus showed us God. He put on a demonstration of God. He introduced God to us not through the words of a book but in a play - in a performance. We saw God in action - God in operation. He showed us God done not just God said.

The Son of God did not pay us a visit to make our journey through the Valley of Tears harder. He paid us a visit to make our journey easier. He did not pay us a visit to put us on the hook but to let us off the hook. He came to mitigate, not to aggravate, our dire predicament in the Valley of Tears.

The Treasure of Christianity

Every Christian ought to know the answers to three questions: 1) What is the treasure of Christianity? 2) What is the treasure chest of Christianity? 3) What was the key that unlocked the treasure chest? If you do not possess the answers to these questions, your understanding of Christianity is defective.

What is the treasure of Christianity and where is it buried (Matthew 13:44)? What is the treasure chest that holds the treasure and what is the key that unlocks it?

The treasure of Christianity enriches our understanding of God. Let us grab our picks and shovels, dig up the treasure, and make ourselves rich!

Christianity is a treasure map for treasure hunters engaged in a treasure hunt. On the treasure map, a cross marks the spot of the treasure (Matthew 13:44). Jesus is not the treasure; he is the treasure chest. The answer to the question, 'Who is God?', is the treasure. The key that unlocked the treasure chest of Christianity was the violent collision between Jesus and the evil we did to him.

What treasure was deposited into the treasure chest? The knowledge that God is head over heels in love with us is the treasure that was deposited into the treasure chest.

The knowledge (Isaiah 11:9) that God loves us is the treasure of Christianity. Jesus was the treasure chest. Into him was deposited the knowledge that God loves us so it could be transported from heaven to earth for distribution to the children of Adam and Eve. "What a paradise it is for a soul when the heart knows itself to be so loved by God." (St. Faustina - Notebook VI, 1756)

The knowledge of God, it was decided, would be transported from heaven to earth and into the hands of the children of Adam and Eve (John 3:11-13) (John 14:5-9). The knowledge of God is the treasure of Christianity. Exposing the children of Adam and Eve to the knowledge of God would neutralize the serpent's vicious anti-god propaganda. Arising from this decision was the question, ‘what package would be appropriate to hold and carry the knowledge of God during its journey?’. Ordinarily, to hold and carry knowledge, knowledge is put into a book or into some other traditional repository of knowledge. However, not in this case. The knowledge of God was so valuable that no ordinary, conventional, no-frills, humdrum repository would have been suitable. A package equal in dignity to its cargo was desired. Indeed, in this case, a treasure chest was needed because the knowledge of God is the most precious of treasures. Therefore, into an extraordinary treasure chest, the knowledge of God was poured. The treasure chest was unique. It lived and breathed and had its own exalted being. Into Jesus, the knowledge of God was poured. During His Visit to us, the Son of God shared the treasure with us. The treasure enriches our understanding of God. With generosity, He made us rich.

The God who fashioned us out of the dust with his hands put himself into the hands of the dust to leaven the dust with the yeast of divinity. The yeast of divinity is love.

They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.
— Isaiah 11:9

Tracing the Route that the Treasure of Christianity Takes from God to Us

The treasure of Christianity was transported from God in heaven to us here on earth in a multi-legged journey. We can trace its route. First the treasure of Christianity was deposited into Jesus. From Jesus, the treasure of Christianity was transferred to a "bank". The "bank" is the demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection. Thence, into the most Holy Eucharist. Thence, into us. Thence, into our neighbors

For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
— Habakkuk 2:14





The Love Note

God expressed his love for us by sending us a love note. Jesus was God's love note. He was the expression of God’s love for us

What genre of literature is the Word of God (John 1:1)? The Word of God is a love note - a love note from God to us

To answer the question, ‘Who is God?’, God sent us a love note.

God composed a LOVE NOTE to us in the Incarnation, delivered it to us in the form of a baby at Bethlehem, verified its genuineness for us in the violent collision between Jesus, our Savior, and the evil we did to him at and about Calvary, and celebrates its triumph over the serpent who waged war against it whenever a priest says a Mass. THE LOVE NOTE IS THE FOUNDATION OF CHRISTIANITY. The edifice of Christianity is built upon the LOVE NOTE

The violent collision between Jesus and the evil we did to him was bigger than the Big Bang (Big Bang) and larger than CERN's Large Hadron Collider (LHC). It was the key that unlocked the treasure. From the violent collision, truth erupted whose incandescence illuminated the darkness of our understanding of God in a glorious burst of epiphany (John 1:5) (Psalm 43:3) The incandescent truths verified the genuineness of the love note. They guaranteed its authenticity.

We get a sense of the size of his love for sinners by the size of the price he paid out of his own pocket to publish the proof of his love for us. The price was exorbitant. He paid the exorbitant price not from his unlimited divine resources. He paid the exorbitant price from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else (John 15:13). Some say that the Son of God overpaid - that he was ripped off. We were not worth the payment. He, on the other hand, was willing to pay the price. He thought that we were worth it. Rejoice and be glad! We are worth much to our God! He would not have paid an exorbitant price if we were not worth it.

We get a sense of the duration of his love for sinners from its indestructibility. His love for us ought to have faded as we tortured him and ought to have died when we killed him. But it did not. It survived. Its survival is the proof that the duration of his love for us is forever. His love for us is mysteriously intransigent, inexplicably persistent and radically stubborn (Isaiah 55:8-9) (Psalm 8:4-8). The bonfire of love that burns for us in his most sacred heart is unquenchable. Not even the evil we did to him can extinguish the flame or reduce its intensity by even the slightest degree.

We get a sense of the uniqueness of his love for sinners from the barren matrix in which is sprouted, blossomed and flourished. Nothing grows in the toxic soil of the Crucifixion. Nothing. It is a barren matrix. So when the flower of the Resurrection sprouted and grew, we beheld a miracle (Isaiah 11:1). We planted Jesus in the toxic soil of the Crucifixion, yet, the flower of the Resurrection emerged therefrom still alive and still in love with us. The flower of the Resurrection is remediating the toxicity of the soil. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It revealed to us that our conception of divinity as power is incomplete. Divinity is also love. Which is the greater miracle? His emerging from the dead still alive or his emerging from the dead still in love with us?



Love

Love has two components that can be measured: 1) SCOPE and 2) SIZE. To measure love, data from the answers to two questions are needed. 1) What is the scope of our love? In other words, whom do we love? Is the scope of our love narrow or broad? Whom do we include in and whom do we exclude from the scope of our love? Is our love selfish or sacrificial? 2) What is the size of our payment? Love is not free. It comes at a cost. Love demands a ransom. Are we willing to pay the cost of love? Furthermore, how much are we willing to pay? Is the amount we are willing to pay small or large? Are we generous or parsimonious with our payment?

Absorbing evil and doing good are expensive. Both methods of fixing a broken universe come at a cost. Love is the willingness to pay out of one’s own pocket the cost of absorbing evil or doing good. Love is the energy by which we help our God with the bloody wounds fix our broken universe. Love and love alone enables us to make repairs.

Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears, across the Red Sea of death and into the promised land.

A flat heart, like a flat tire, makes the ride through the Valley of Tears rough. Therefore, the Son of God paid us a visit TO INFLATE OUR DEFLATED HEARTS WITH LOVE. He came to change the tire.

Jesus hung from his Cross to teach us how to hang from our crosses. He clung to love for us, held tight and refused to let go even though we tortured and killed him. He recommends that we do likewise. Therefore, when you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.



Breakthroughs in the Science of Love

Love is more than an emotion. Love has two components that can be measured: 1) scope and 2) size. As our love broadens in scope and grows in size, the closer we come to perfection in love.

Initially, the scope of our love is limited to ourselves (selfish love). We begin at absolute selfishness. God, however, inserted structures into our lives that encourage us to expand the scope of our love (sacrificial love). Family is the first love expanding structure. Inhabiting a family, we learn to expand the scope of our sacrificial love to family members. In a family, we experience a reciprocity of sacrificial love. God inserts various other love expanding structures into our lives such as marriage, team, tribe and Church. By experiencing reciprocity of sacrificial love in these and other love expanding structures, we approach perfection in love. Love begets love.

The good Samaritan is celebrated for expanding the scope of love. He picked up the tab for a stranger in distress. The expansion of the scope of love by the good Samaritan was a breakthrough in the science of love. The good Samaritan raised the bar that marks the upper limit of love .

When it was Jesus's turn, Jesus pushed the envelope. He raised the bar that marks the upper limit of love far higher than the Good Samaritan did.

"Greater love hath no man than this, that a man lay down his life for his friends." . This is the conventional wisdom. Jesus destroyed the conventional wisdom. He obliterated it. He turned conventional wisdom on its head. Jesus showed us a love that was more radical - more extreme - than laying down one's life for our friends. How so? Jesus laid down his life for his enemies. Jesus picked up the tab for us, the very sinners who tortured and murdered him . Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . Wow! How radical is such love! How extreme! Is no one, not even his enemies, excluded from the scope of his love?

In the toxic soil of the Crucifixion, we planted Jesus. And the glorious flower of the Resurrection bloomed. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He arose from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us is the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love .

Love is sacrifice. Selfish love picks up the tab for ourselves. Sacrificial love picks up the tab for others. It is a willingness to pay out of our own pockets the costs for the production of benefits to or the removal of burdens from our neighbors.

Take stock of yourself. What is the scope and size of your love? How much are you willing to pay from your own pocket? For whom?



The Technology of Applying Love to Our Crosses

Jesus transported technology from heaven to earth. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was! Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. 

The Son of God did not transport and demonstrate pie-in-the-sky, head-in-the-clouds technology. He transported and demonstrated down-to-earth, practical technology. We can use it today, not just tomorrow, profitably. It is relevant to this world not just to the next. 

Furthermore, the technology is platform agnostic. It works whether you are a Roman Catholic, other Christian, Jew, Buddhist, Hindu, Muslim, Pagan, Atheist, Saint, Sinner or something else. It is open source technology. It is catholic in the broadest sense of the word. No religion has a monopoly over it. Furthermore, no conditions need to be satisfied before it can be used.

When our crosses are poking a hole in our hearts to drain them of love, Christians are poking a hole in our crosses to drain them of their sting. How? With love.



The “Bank”

Jesus dumped the knowledge that God loves us into a “bank” here on earth before he returned to heaven to make a place for us (John 14:1-6).

The demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection is the “bank” into which Jesus transferred the knowledge that God loves us.

The sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection is the golden thread of truth that Jesus wove into the fabric of reality.

One of the purposes of the Son of God's visit was to answer the question, 'Who is God?,' for us. Jesus paid us a visit to reveal God to us. He encoded the revelation onto a golden thread of truth and then wove it into the very fabric of reality for us to decode. The golden thread of truth holds the demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God and ended at the Resurrection.

The demonstration of divinity that took place in sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection forms the basis of Jesus's greatest parable. It wasn't a story that he invented. He lived it. The substrate on which the explanation of God unfolded was this golden thread of truth that he himself wove into the fabric of reality by living it (Matthew 13:10-17).

Jesus built a holy mountain on the earth - a mountain of proof - upon whose summit we can see the panorama of God (Isaiah 2: 2) (Micah 4: 1-2). Its location is not a mystery. The precise location of the mountain has been pinpointed. The mountain is situated at these coordinates: it starts at and about the Crucifixion, proceeds through the bloody wounds of the Son of God and ends at the Resurrection. The view while perched on the mountain will take your breath away (Matthew 17: 1-3). Have you ever climbed God's holy mountain and taken in the view?


The DNA of Christianity

Jesus deposited a message - a revelation about God - onto a golden thread of truth and wove the golden thread of truth into the very fabric of reality for us to decode. It is the DNA of Christianity. The golden thread of truth is a series of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection. The revelation about God that Jesus deposited onto the golden thread of truth was put there for us to discover. It was put there not accidentally but intentionally. Moreover, God gave us the cryptological skills to decode it by endowing us with the gift of rationality. By applying our faculty of rationality to the golden thread of truth, we decipher the revelation about God. Many, including the Church, have explored the golden thread of truth and, during their exploration, have made discoveries about God. The scientific method holds that by exploring the golden thread of truth for ouselves, the children of Adam and Eve ought to make the same discoveries. In other words, for the discoveries to be valid, they must be replicable. The premise must give rise to the conclusion again and again. When the "jump" from premise to conclusion is logical and transparent, the argument becomes persuasive. In the case of the golden thread of truth, religion is an evidence based endeavor. God supplied the premise; we draw the conclusions. What conclusions do you draw from the premise? What truths about God do you distill from the golden thread of truth? Milk it, as you would milk a cow, for all of its meaning.

Asymmetry

Will your love survive the application of evil? Jesus’s did.

Our God is different than us (Isaiah 55:8-9). When evil is done to us, at the very least, it pisses us off. It antagonizes us. It earns the evildoers a place on our shit list. It provokes our instinct for justice. It triggers our reflex for revenge, retaliation and retribution. But not so with God. Not so. Jesus refused to let the evil we did to him transmogrify him into the most hideous and miserable of loveless beasts. Instead of releasing his grip on love, He clung to his love for us, held tight and refused to let go. He maintained his resemblance to God. Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do." (Luke 23:34)

Jesus rejected the law of symmetry. He overruled it. He cast it aside. His answer to evil's question was different (Matthew 5:38-39) than our answer. When evil challenged Jesus to reveal his identity, Jesus declared that he was not like his interrogator. He declared that he is as different from evil as the day is different from the night (Isaiah 55:8-9). Jesus had the power to squash evil as easily as we squash a tiny bug. He could have answered evil in kind. Yet, he did not. He changed the tone of the conversation. To our sharp question, Jesus gave his gentle answer (1 Kings 19:11-13). Jesus brought a radical asymmetry to the symbiotic dance between question and answer. Radical asymmetry squeezes the ugliness from the dance. It stops the transmission of the disease. Radical asymmetry is the insanity of Christianity (Luke 6:32-36.) Jesus's answer to evil's question was the antithesis of evil. Thank God his thoughts are not our thoughts - his ways are not our ways (Isaiah 55:8-9.) 

His love for sinners ought to have faded as we tortured him and ought to have died when we killed him. But it did not. It survived.

The asymmetric answer that Jesus gave to the evil that we did to him is the gravamen of Christianity. Everything else is obiter dicta.

Jesus defeated evil not by stopping it from poking holes in his heart. We tortured and killed him. He suffered and died. The evil baptism into which we immersed him was horribly real. Jesus defeated evil in a different way. He turned the tables on evil. He answered the evil we did to him asymmetrically. The asymmetry of his answer to the evil we did to him was radical - antipodal. Jesus defeated evil by refusing to let his love for us spill through the holes we poked in his heart. He clung to his love for us, held tight and refused to let go.

The radical asymmetry of his answer to the evil we did to him tells us all we need to know about the God in whom Christians believe. The radical asymmetry of his answer was the byproduct of his love for us. Even though we tortured and killed him, our God is still head over heels in love with us. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" (Luke 23:34). The evil that we did to him did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. How awesome is the Christian God? Wow!

Asymmetry with respect to Evil is the Hallmark of God. Even though we did evil to him, God still wants to do good to us. Wow! We tortured and killed him. He suffered and died. Yet, he emerged from the dead still alive and still in love with us.

The insanity of Christianity is Jesus's answer to the evil we did to him. The evil that we did to him did not transform him from our friend into our foe. It did not reduce him from the level of God to the level of the most miserable and hideous of loveless beasts. He did not pull his offer of paradise off the table. He did not cancel his plan to rescue us from our dire predicament in the Valley of Tears. The evil that we did to him ought to have rendered us ineligible for his gifts. It ought to have disqualified us. But it did not. Hallelujah! God continues to love us nonetheless (Jeremiah 31:3).


Mitigation

The most powerful tool that we have in our arsenal to mitigate the hostility of the Valley of Tears is the technology of applying love to our crosses. The technology of applying love to our crosses is the atomic bomb of mitigation. It dilutes the bitterness of the Valley of Tears in the same way that sugar cubes dilute the bitterness of a cup of coffee. Jesus refused to permit the evil that we did to him to transmogrify him into the most miserable and hideous of loveless beasts. He clung to love for us, held tight and refused to let go even though we tortured and killed him. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, our crosses’s invincible foe.

Jesus gave us the pedagogy of the Cross to mitigate the cruelty of the pedagogy of the Valley of Tears.

Life is but an infinitesimally thin slice of time compared to the thickness of eternity. Moreover, it gets thinner and thinner with the passage of time. The brevity of life is proof of the mercy of God. Only a misanthropic god would make us stew in the hostile truth of the Valley of Tears for more than a lifetime. A philanthropic God puts an upper limit on our dire predicament in the Valley of Tears.

Does your tank have the capacity to hold three gallons of meaning?

Jesus deposited three gallons of meaning at and about the Cross .

One gallon of meaning was deposited into the Crucifixion on the near side of the Cross of Christ.

One gallon of meaning was deposited into the Resurrection on the far side of the Cross of Christ.

Jesus added another gallon of meaning by superimposing over the Crucifixion and the Resurrection a yoke that ties them together into an apocalyptic conversation - an interrogation to be precise. The connection between the Crucifixion and the Resurrection is the least understood gallon of meaning. Yet, when understood, it is the most apocalyptic conversation that has ever taken place between us and our God since Moses and God conversed at the burning bush on Mount Horeb ! In the conversation between the Crucifixion and the Resurrection, the Autobiography of God was written. Have you read the Autobiography of God ?

Unfortunately, many who contemplate the sequence of events that started at the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection have only a one gallon tank. A one gallon tank cannot handle three gallons of meaning. What is the capacity of your tank?

The Autobiography of God

"Who are you, Jesus?" "Identify yourself!" "Friend or foe?" "I am your friend not your foe. I am your almighty lover" (Jeremiah 31:3) (Jeremiah 29:11-14).

The Crucifixion and the Resurrection are not isolated, autonomous, independent events. The Crucifixion and the Resurrection are bound together - parts of a whole - two sides of one coin - two wings of the same bird. They work in concert with each other. They cooperate together to produce the answer to the question, 'Who is God?'.. The only insight - realization - epiphany - that you need in order to approach perfection in your understanding of God is the knowledge that the Crucifixion and the Resurrection are connected.

The beautiful, symbiotic dance of question and answer weaved its way through his bloody wounds to connect the Crucifixion and the Resurrection into a conversation.

The connection between the Crucifixion and the Resurrection is a conversation - an interrogation to be precise.

Are you privy to the conversation between the Crucifixion and the Resurrection? The Crucifixion was the sharp question we shouted at Jesus. The Resurrection was the gentle answer he whispered back to us. He did not answer us in kind. He changed the tone of the conversation. What did we ask him? What was his answer?

THE AUTOBIOGRAPHY OF GOD TELLS THE STORY OF OUR INTERROGATION OF GOD. We gave him the third degree and he confessed - he spilled the beans. He let the cat out of the bag. 

Punctuation marks stand between the Crucifixion and the Resurrection. The Crucifixion is the sharp question we shouted at Jesus. The Resurrection is the gentle answer he whispered back to us. His bloody wounds are the question marks that stand between our question and his answer (Isaiah 53:5) (1 Peter 2:24). Why are his bloody wounds question marks? At the time our evil opened bloody wounds in his body, we did not know the answer Jesus would give us in response to our question. The answer he would give us to the evil we did to him was - at the time - a mystery. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" (Exodus 21:24.) 

The first chapter of the Autobiography of God was written at and about the Crucifixion. The final chapter of the Autobiography of God was written at the Resurrection. The Autobiography of God is an apocalyptic conversation between the Crucifixion and the Resurrection - a conversation without words. In the conversation, we are introduced to God - we make God's acquaintance. It is up to us to translate the conversation into words.

It is ironic but the Word of God (John 1:1) wasn't an author. He was a carpenter (Mark 6:3). The carpenter built the answer to the question, 'Who is God?', into the framework of the Cross. [Rally 'round the Cross.]

God's greatest contribution to our understanding of God is the conversation that took place between the Crucifixion and the Resurrection. Are you privy to the conversation? The Crucifixion was the harsh question that we shouted at Jesus with lash, thorns, nails and spear. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?". We interrogated him. We gave him the third degree. The Resurrection was the gentle answer he whispered back to us. He did not answer the evil that we did to him in kind (Isaiah 55:8-9). He changed the tone of the conversation (1 Kings 19:11-13). "I am your friend not your foe. I am your almighty lover" (Jeremiah 31:3) (Jeremiah 29:11-14). Jesus was the expression of God's love to us. He was the Love Note.



The God with the Bloody Wounds

What did the Son of God preach to us through his bloody wounds?

Like Janus, our God with the Bloody Wounds bears two faces. We can stand at the Crucifixion to gaze at his bloody wounds or we can stand at the Resurrection to gaze at them. His bloody wounds project either of two faces depending on the perspective from which we gaze upon them. When we look at his bloody wounds from the perspective of the Crucifixion, they appear to be the outward and visible signs of the evil that we did to him. However, the appearance of his bloody wounds changes when our perspective changes. When we look at his bloody wounds from the perspective of the Resurrection, they appear to be the outward and visible signs that his love for us is immense in size, radical in scope and indestructible in duration.

What are the Credentials of Divinity?

What distinguishes our genuine God from the many counterfeit gods - the frauds - who try to deceive us? By his bloody wounds, we recognize our God . His bloody wounds are the memorials to sacrificial love. They remind us that his love for us survived the evil we did to him. His bloody wounds are the rainbow of the new covenant between our God and us . His bloody wounds are the credentials of divinity. A person who claims to be God or to stand in persona Christi is an impostor unless he can show you his credentials. Demand a demonstration from any claimant to divinity of his credentials . Expose the frauds. The trappings of the priesthood are not valid credentials. The clerical collar is not a valid credential. Ordination is not a valid credential. All of these things are just lipstick on a pig . The only valid credential is sacrificial love - love that survives the application of evil - love that does not fade as we torture him nor die when we kill him. The only way to distinguish the shepherd and the hireling is by sacrificial love . Nothing else. The shepherd lays down his life for his sheep . Remember that the serpent had no credentials. Jesus, on the other hand, flashed his credentials to us in his passion, death and resurrection. He clung to his love for us, held tight and refused to let go even though we tortured and killed him . Show the serpents without credentials to the door. Welcome only those who can show you their credentials.


The Core of Christianity

Many Christians are all bark and no bole. Their bark identifies them as Christian but the bole of their Christianity is hollow. It lacks a core. It is important for a Christian to have a core. The core of a Christian is love.

Only Reality is Reliable

Despite the evil we did to him, Our God continues to love us nonetheless. Therefore, rejoice and be glad! Our God is our almighty lover - our friend not our foe. He wants to help us not to hurt us. He is a philanthropist not a sadist. Whom shall we fear? Of whom shall we be afraid (Psalm 27) ? Will our almighty lover ever let us down? Will he ever disappoint? His love for us is real. Its reality was verified for us in the violent collision between Jesus, our Savior, and the evil we did to him. God himself put the proof into our hands. Only reality is reliable. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their lives. Build your lives on his love for us.

God is offering to help us in our journey through the Valley of Tears, across the Red Sea of Death, and into the promised land. His offer of help is real. It is now. It is here. Do not spurn his offer of help. Inflate your deflated hearts with love. This is the secret. This is the help that you need.

Baptism

Does a relationship exist between the sacrament of baptism and our real baptism in the Valley of Tears? Or are they separate, independent, unrelated events?

The Valley of Tears is the font that holds the evil in which we are baptized.

The sacrament of baptism is a microcosm of our real baptism in the Valley of Tears.

The Sacrament of Baptism is firmly anchored into the reality of our real baptism in the Valley of Tears.

In the sacrament of baptism, we are immersed in water in a baptismal font. In our real baptism, God lets us stew for a lifetime in the toxic truth of the Valley of Tears as pickles stew in a barrel of toxic brine.

We will be baptized in the toxic truth of the Valley of Tears whether we like it or not (Matthew 20:22). There is no shortcut by which we can avoid the Valley of Tears. It is not a Maginot Line that we can go around. There is no bridge over it or tunnel under it. We must pass through it. As meat passes through a grinder, we pass through it. As grist passes through a mill, we pass through it. No exceptions. Jesus himself underwent baptism (Matthew 3:13-17).

In the sacrament of baptism, the priest anoints us with the sign of the Cross because the Cross shows us the best way to proceed through the Valley of Tears, across the Red Sea of death and into the promised land.  JESUS HUNG FROM HIS CROSS TO TEACH US HOW TO HANG FROM OUR CROSSES. He clung to love for us, held tight and refused to let go even though we tortured and killed him. Therefore, when you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, our cross’s invincible foe.  Jesus blazed a trail through the Valley of Tears and invites us to follow him through the Valley of Tears, across the Red Sea of death and into the promised land. The Sign of the Cross in the sacrament of baptism reminds us that Jesus is the escape route (John 14:6).

Love has the property of buoyancy. It turns our deflated hearts into flotation devices. Love is the life preserver that keeps us afloat in the rough waters of our baptism in the Valley of Tears (Matthew 14:27-31).

It is said that the sacrament of baptism frees us from original sin. Our real baptism in the Valley of Tears stops us from repeating the original sin of our parents, Adam and Eve. When the gift of paradise is delivered to us - and the gift of paradise is already in the pipeline for delivery - we shall keep it. We shall not fumble the ball. Unlike Adam and Eve, God vaccinates us with harsh but effective medicine. He allows us to experience the toxic truth of the Valley of Tears for ourselves so we know better than to let the gift of paradise to slip through our fingers. The prodigal son is never going back to the pig sty (Luke 15:11-32) . Neither are we. By letting us put our fingers in the flame, we learn for ourselves that the fire is hot. The heat of the fire teaches us not to put our fingers back into the flames.

Our knowledge of the toxicity of a life lived without God in the Valley of Tears is the glue that creates an indissoluble bond between the children of Adam and Eve and the gift of paradise.

What are the blessings that come from our real baptism in the Valley of Tears? Why does God let us stew in the toxic truth of the Valley of Tears for a lifetime? We derive blessings from our bitter baptism in the toxic truth of the Valley of Tears. 1) It defangs the serpent. It drains the serpent's illusion that we become gods without God in the Valley of Tears of its power to deceive. It unmasks the lie and the liar (John 8:44) . 2) It increases the credibility of God. God warned us that the Valley of Tears sucked. 3) It serves as medicine that vaccinates us against a repetition of the original sin of our parents, Adam and Eve. The prodigal son will never go back to the pig sty (Luke 15:11-32). Neither will we.

God's power built paradise for us. God's love for us, however, makes paradise sweet. Power begets respect; but, love begets love. God's love for us is the honey that lures the bees back home to the hive.

Like foolish children, Adam and Eve ran away from their home with God in paradise and took us with them into the Valley of Tears. The Valley of Tears is not a nice place.

Guardians of the reservoirs of love

Christians are guardians of the reservoirs of love. Reservoirs of love are vessels in which love accumulates. They are the sources from which Christians, and pseudo-Christians, irrigate the Valley of Tears with love so love can germinate, blossoms and flourish therein. Love begets love . "We love him, because he first loved us." . Reservoirs of love mitigate the direness of our predicament in the Valley of Tears. They are oases where we can sojourn as we make our escape with the new Exodus through the Valley of Tears, across the Red Sea of death, and into the promised land. Their absence makes the Valley of Tears a hostile, inhospitable and arid desert. A flat heart, that is, a heart empty of love, makes the ride through the Valley of Tears rough. Love smooths the bumps in the road. Love is the essence of humanity. Love makes us human. Love elevates us above the level of the most hideous and miserable of loveless beast. Love deifies us. We are made in the image and likeness of God . He endowed us with the capacity to love. The greater the love that we hold in our hearts, the greater is our resemblance to God. Christians stand between the reservoirs of love and the enemies of humanity who wish to destroy them - who wish to poison the well. Christians oppose those who would drain the reservoirs of love. The greater the threat, the greater the opposition. It is important for us to always remember what Christianity is all about, what is being threatened, and what we are defending. We are at war. It is a war waged by the serpent against God. The stakes of the war are love. In the course of waging his war against God, the serpent armed us, his proxies, with lash, thorns, nails and spear for the purpose of draining his most Sacred Heart of his love for us. Our role in the war was to torture and kill the Son of God while He was human, alive, tender, vulnerable and our guest upon the earth. Surely, the serpent reasoned, this insult to the very person of the Son of God would extinguish God's love for us. But, the serpent failed. His failure was abject. The evil we did to Jesus did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. Jesus defeated evil not by stopping it from poking holes in his heart. We tortured and killed him. He suffered and died. The evil baptism into which we immersed him was horribly real. Jesus defeated evil in a different way. He turned the tables on evil. He answered the evil we did to him asymmetrically. The asymmetry of his answer was radical - antipodal. Jesus defeated evil by refusing to let his love for us spill through the holes we poked in his heart. He clung to his love for us, held tight and refused to let go. One of our most potent weapon against the enemies of humanity is to unmask the enemy - to reveal that his attack is an attack on love. Answer the threat; use the weapon; unmask the attack.

How God Conveyed His Love for Us

'How do we tell them we love them?' the most Holy Trinity asked themselves. 'We pay them a visit. We let them torture and kill us. We suffer and die. We rise from the dead. And we continue to love them nonetheless. If this does not tell them that we love them, nothing can or will.'

The Logistics of Salvation
the love of God for us pours into and through a few reservoirs of love as it travels along the supply Line - the distribution pipeline - from God in heaven to us on earth

The supply line that carries the love of God for us from God in heaven to us here on earth eschews words. Words were not used to convey the love of God for us. They would not survive the journey. Words were too fragile a conveyance to carry the weight of the revelation. The weight of the revelation would crush them as flat as a pancake and spill their meaning all over the place in an unintelligible mess. Such spillage would create a theological disaster of epic misunderstanding!

The revelation, therefore, was conveyed to us by vehicles much more robust - and dramatic - than words. Instead of words, God conveyed his love for us by depositing it into sacred vessels - reservoirs of love - on its journey from God to us.

The first reservoir of love was Jesus. He was God's love note. God expressed his love for us by sending us a love note. What genre of literature is the Word of God ? The Word of God is a love note - a love note from God to us. God composed a love note to us in the Incarnation, delivered it to us in the form of a baby at Bethlehem, verified its genuineness for us in the violent collision between Jesus, our Savior, and the evil we did to him at and about Calvary, and celebrates its triumph over the serpent who waged war against it whenever a priest says a Mass. The love note is the foundation of Christianity. The edifice of Christianity is built upon the love note.

The second reservoir of love was the sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and finished at the Resurrection. The sequence of events is the golden thread of truth. Jesus deposited the love of God for us into the golden thread of truth and wove it into the very fabric of reality. Its golden incandescence, like the sun, illuminates the darkness of our understanding of God in a glorious burst of epiphany. The sequence of events functions as a "bank" to preserve the love of God for us in the Valley of Tears after Jesus returned to God the Father. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built God's love for us into the framework of the Cross of Christ. Rally 'round the Cross!

The third reservoir of love is the most Holy Eucharist. The clerks of the "bank" transfer the message of the love of God for us from the "bank" into the most Holy Eucharist for distribution to the children of Adam and Eve. His decision to use body, blood, bread and wine was not random, accidental, arbitrary or capricious. Jesus deliberately picked the four elements of the most Holy Eucharist to pinpoint the LOCATION of the treasure of Christianity and to emphasize the IMPORTANCE of the treasure. The BODY AND BLOOD of the most Holy Eucharist point us to the LOCATION of the treasure of Christianity. The connection between his body and his blood is his bloody wounds. At and about his bloody wounds, the treasure of Christianity is buried. The BREAD AND WINE of the most Holy Eucharist point us to the IMPORTANCE of his bloody wounds. Without consuming food and drink, we die of hunger and thirst. Without consuming the meaning of his bloody wounds, death is just as certain.

The final reservoir of love is us. We are made in the image and likeness of God . He endowed us with the capacity to love. The greater the love that we hold in our hearts, the greater is our resemblance to God. The love of God for us is transferred from us to our neighbors . We love them because God loves us. Love begets love. "We love him, because he first loved us." .

Love is not free. It comes at a cost. Love demands a ransom. Selfish love picks up the tab for ourselves. When the scope of our love expands to include our neighbors, our love transforms itself from selfish into sacrificial. Sacrificial love picks up the tab for our neighbors . Jesus achieved the pinnacle of sacrificial love when he picked up the tab for his enemies.

"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall . From his heart, our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life. Jesus inflates our deflated hearts with love . Without hearts filled to the brim with love, we are dead - in dire need of reanimation. The dead are born again when they inflate their deflated hearts with love. "I came so that they might have life and have it more abundantly" . Consumption of the love of God for us brings the dead to life.

Teach us, good Lord,
to serve you as you deserve,
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labour and not to ask for any reward,
save that of knowing that we do your will.

Amen.
— Saint Ignatius of Loyola

Christianity is a love Story that began with a Love Note from God to us

A Love Note is the foundation of Christianity

God did not keep his love for us to himself. He did not bottle it up. He did not lock it away in the dungeon of his heart. He was not reticent about it. He expressed his love to us. How? God expressed his love for us by sending us a Love note. Jesus is the expression of God's love for us. What genre of literature is the Word of God ? The Word of God is a love note - a love note from God to us. It was a most unusual love note. It was not cold ink written on dead paper. It was the word of God written on life itself. It lived and breathed. It was alive. Jesus, the Son of God, was the love note.

God composed a love note to us in the Incarnation, delivered it to us in the form of a baby at Bethlehem, verified its genuineness in the violent collision between Jesus, our Savior, and the evil we did to him at and about Calvary, and celebrates its triumph over the serpent who waged war against it whenever a priest says a Mass.

The love note is the foundation of Christianity. The edifice of Christianity is built upon the love note.

Have you read the love note?

Can you wrap your head around the fact that God expressed his love for us by sending us a love note? Doesn't this fact boggle your mind? Have you absorbed the knowledge that God loves you? Has the knowledge that God loves you sunk in? Have you contemplated the implications? Wow!

I give you the end of a golden string;
Only wind it into a ball,
It will lead you in at Heaven’s gate,
Built in Jerusalem’s wall.…
— William Blake From ‘Jerusalem’

the Golden Thread of Truth

Many false, inaccurate and conflicting pictures of God circulate through the minds of the children of Adam and Eve. The multiplicity of pictures creates confusion. “This is God” some say as they point to their favorite picture of God. Others point to a different picture and say, “No, this is God.” The controversy goes on ad infinitum.

Because of the confusion, the most Holy Trinity desired to set the record straight once and forever. They decided to clear the air. They decided to dispatch the Son of God to earth from heaven to put the "similitude" of God before us for us to behold. Jesus paid us a visit to reveal God to us. He encoded the revelation onto a golden thread of truth and then wove it into the very fabric of reality for us to decode. The golden thread of truth started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection. When we follow the golden thread of truth from its beginning to its end, we illuminate the darkness of our understanding of God in a glorious burst of epiphany.

The Treasure of Christianity

The sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection is the golden thread of truth. The Son of God deposited a revelation about God into the golden thread of truth for us to decode. He then wove the golden thread of truth into the very fabric of reality. Around it, God established a Church. The job of the Church is to point out its existence to the children of Adam and Eve and invite them to explore the apocalyptic revelation for themselves. The Church is the usher who shows the children of Adam and Eve to their seats to watch the Son of God put on the show. The Son of God, not the Church, is the star of the show. God did not award a monopoly to the Church over the interpretation of the golden thread of truth. Quite the contrary. God open-sourced it. He deposited it directly into the public domain. He did not make it anyone's private property. Everyone is free regardless of religion or lack of religion to decode it. God did not erect fences around it. Its revelation about God is catholic in the broadest sense of the word. The golden thread of truth is truly of the people, by the people, for the people . Therefore, play the detective. Figure out what the clues that the Son of God deposited into the golden thread of truth tell you about God. In the golden thread of truth the treasure of Christianity is buried. The treasure enriches our understanding of God. Dig it up. Make yourself rich.

An Exercise in Cryptography

The sequence of events that started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection is the golden thread of truth. The Son of God deposited a revelation about God into the golden thread of truth for us to decode. He then wove the golden thread of truth into the very fabric of reality. The reward from this exercise in cryptography is a better understanding of God - a high fidelity representation of the reality of God.

That the Son of God did the Crucifixion tells us in no uncertain terms that there is nothing He won’t do for us. Nothing. He did the Crucifixion for sinners. Think what He is willing to do for saints!

Can you Decode the Message?

Jesus deposited a message onto a golden thread of truth and weaved it into the very fabric of reality. The golden thread of truth started at and about the Crucifixion, proceeded through the bloody wounds of the Son of God, and ended at the Resurrection. Can you decode it? Can you figure it out? Have you read it? At this early stage in your exploration of the mystery, majesty and magnificence of God, you are not being asked to believe it, just to decode it. The reward from this exercise in cryptography is a better understanding of God - a high fidelity representation of the reality of God. By decoding the sequence of events, you release the brilliant lightning that illuminates the darkness of our understanding of God in a glorious burst of epiphany. God did not reveal himself to us in words. The meaning of words is fickle. God revealed himself to us in a demonstration of divinity that took place in the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the answer to the question, 'Who is God?', on and about the framework of the Cross. When we decode the sequence of events for its message, we discover that God was not reticent about expressing his love for us. The message that the Word of God deposited in the sequence of events was a love note in which God expressed his love for us. In fact, expressing his love for us was so important that God did not send a subordinate to express it. He did not dispatch a flunky. God did the job himself. He did the job in the answer he gave to the evil we did to him. Jesus's answer to the evil we did to him was radically asymmetric. The radical asymmetry of his answer to the evil we did to him tells us all we need to know about the God in whom Christians believe. The radical asymmetry of his answer was the byproduct of his love for us. Even though we tortured and killed him, our God is still head over heels in love with us. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . The evil that we did to him did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. How awesome is the Christian God? Wow!

How do we fill their hearts to the brim with love? How do we inflate their delated hearts with love? How do we raise their level of confidence in our love for them through the roof? How do we make them certain that our love for them is real?

Our Capacity to Love

We are made in the image and likeness of God . He endowed us with the capacity to love. The greater the love that we hold in our hearts, the greater is our resemblance to God. A saint is a child of Adam and Eve who bears an uncanny resemblance to God. "By this shall all men know that ye are my disciples, if ye have love one to another" . When we fill our hearts to the brim with love, we perfect our resemblance to God.

The Trailblazer

Our passage through the hostile army of crosses that besiege us as we pass through the Valley of Tears , across the Red Sea of death, the worst and the last of our crosses and into the promised land, the land flowing with milk and honey is difficult. The Valley of Tears is as foul as Eden was fair - as hostile as Eden was hospitable. As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction . The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children . The Son of God did not pay us a visit to make our journey harder. He paid us a visit to make our journey easier. He did not pay us a visit to put us on the hook but to let us off the hook. He came to mitigate, not to aggravate, our dire predicament in the Valley of Tears. Jesus was a trailblazer - a pathfinder . He blazed a trail. He invites the children of Adam and Eve to follow him back home to the promised land on the trail that he blazed. Jesus hung from his Cross to teach us how to hang from our crosses. He clung to love for us, held tight and refused to let go even though we tortured and killed him. He recommends that we do likewise. Therefore, when you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. A flat heart, like a flat tire, makes the ride through the Valley of Tears rough. Therefore, the Son of God paid us a visit to inflate our deflated hearts with love. He came to change the tire. The Son of God is a philanthropist not a sadist. He is our friend not our foe. He paid us a visit to make our journey easier not harder .

Taking a Magic Carpet Ride - Riding The Pedagogy of the Cross through the Valley of Tears, across the Red Sea of Death and into Paradise

God embedded the Pedagogy of the Cross into the very fabric of our reality to raise the level of our confidence in his love for us through the roof. He wanted us to be certain that His love for us is real. "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756). Don't try to make your escape through the Valley of Tears, across the Red Sea of Death, and into the promised land on your own without help. Mount the pedagogy of the Cross and ride it in style to your destination .

Transcendence

We can transcend the hostile army of crosses that besiege us as we pass through the Valley of Tears by filling our hearts to the brim with love.

The Buoyancy of Love

Jesus's yoke is easy and his burden, light because the yoke of Jesus is love and love has the property of buoyancy. A Christian is a person whose heart is filling up with love - a love that overflows the brim not like the dewfall but like a gushing, rushing waterfall. Love is the sealant that prevents us from falling through the trap door into the madness of evil. Because love has the property of buoyancy, a heart filled to the brim with love serves as a flotation device. It is a hot air balloon that lifts us up and out of the hostile truth of the Valley of Tears. The bouyancy of love causes us to ascend from the level of the most hideous and miserable of loveless beast to the level of our loving God - from the cellar to the penthouse. Love deifies us.

The Technology Jesus Transported from heaven to earth to help us succeed in the Challenge of the Cross

Jesus transported from heaven to earth the technology that enables us to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. The hearts of people of God are filling up with love - love that overflows the brim not like the dewfall but like a rushing, gushing waterfall. Only love transforms them into superman with the strength to deny themselves, pick up and carry their crosses.

The Son of God did not transport and demonstrate pie-in-the-sky, head-in-the-clouds technology. He transported and demonstrated down-to-earth, practical technology. We can use it today, not just tomorrow, profitably. It is relevant to this world not just to the next.

Furthermore, the technology is platform agnostic. It works whether you are a Roman Catholic, other Christian, Jew, Buddhist, Hindu, Muslim, Pagan, Atheist, Saint, Sinner or something else. It is open source technology. It is catholic in the broadest sense of the word. No religion has a monopoly over it. Furthermore, no conditions need to be satisfied before it can be used.

Indeed, it is radical technology. Because love has the property of buoyancy, a heart filled to the brim with love serves as a flotation device. It is a hot air balloon that lifts us up and out of the hostile truth of the Valley of Tears. Love is the helium of the heart. The technology allows each of us to ascend from the level of the most miserable and hideous of loveless beast to the level of God.

The technology deifies us.

A demonstration of God - not a declaration about God - revealed to us the "similitude" of God - a high fidelity representation of the reality of God.

The Dramatic Manner in Which God Introduced Himself to Us

A violent collision took place between Jesus, our Savior, and the evil we did to him. The collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . From the violent collision, truth erupted whose incandescence illuminated the darkness of our understanding of God in a glorious burst of epiphany . The veil of the temple was was rent in twain from the top to the bottom and Jesus stepped through the rent in the veil to introduce God to us . The incandescent truth is the shining jewel that nestles provocatively at the center of the bosom of Christianity.

Can you articulate the truth generated by the violent collision? If not, may I introduce you to it? In the collision, we meet our maker. We make the acquaintance of our God himself.

In the violence of the collision, the Autobiography of God was written - the Self-Portrait of God was painted. The answer to the question, "Who is God?", was given to us by none other than God himself. On and about the platform of the Cross, Jesus demonstrated - not just declared - the identity of God. He did not just tell us. He showed us. Jesus did not write the Autobiography of God in words. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the Autobiography of God on the framework of the Cross of Christ. From the framework of the Cross, God introduced himself to us.

What genre of literature is the Word of God ? The Word of God is a love note - a love note from God to us. God composed the love note to us in heaven and delivered it to us at Bethlehem. Furthermore, to certify that the love note was genuine not counterfeit, God annexed his oath to the love note. He set his seal upon it. God's oath a/k/a his seal testified that the love note did indeed come from God. What was God's oath? What was his seal? His oath and seal were the violent collision - it verified the truth of the love note.

The beginning of the collision is known as the Crucifixion and the ending, as the Resurrection.

The collision yielded fruit both sour and sweet.

The Crucifixion produced the sour fruit of the collision. We tortured and killed him. He suffered and died.

The Resurrection produced the sweet fruit of the collision. We launched a freight train of evil toward him. He saw it coming . Remarkably, he stood in its path. He did not flinch. He did not cower. He did not jump out of the way. He took evil on the chin . He stood firm and, by standing firm, stopped evil's progress dead in its tracks. He suffered and died but evil did not jump the gap between us and him. It did not transmogrify him into the most hideous and the most miserable of loveless beasts. "Behold the Lamb of God, which taketh away the sin of the world" . Although we tortured and killed him and he suffered and died, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete - flawed. Divinity is also love. God is still head over heels in love with us despite the evil we did to him.

God's power built paradise for us. God's love for us, however, makes paradise sweet. Power begets respect; but, love begets love.

The epicenter of the apocalypse

Where is the epicenter of the apocalypse ? To pinpoint the precise location of the epicenter of the apocalypse, God erected a landmark. At the epicenter of the apocalypse, God planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross! The epicenter of the apocalypse is found in the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection. In this sequence of events is found the sharp question that we shouted at him and the gentle answer he whispered back to us. In this most apocalyptic conversation, the nature of God was revealed to us. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?". We interrogated him with lash, thorns, nails and spear. We gave him the third degree. "I am your Friend not your foe", he answered.

Love broke Symmetry's Back

Evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. How do we stop evil from jumping the gap? How do we repeal the law of symmetry? How do we build a firewall? How do we stop the propagation of evil dead in its tracks? Christianity, among other things, builds firewalls between evildoers and victims to prevent evil from jumping the gap between them. Firewalls contain the contagion. They stop the spread of the disease. Jesus showed us how to build a firewall. The evil we did to him at and about the Crucifixion ought to have jumped the gap between him and us. It ought to have infected him. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . But it did not. He erected a firewall. He clung to his love for us, held tight and refused to let go. By keeping his heart filled to the brim with love for us, he was able to say "Father, forgive them; for they know not what they do" . He recommends that we do likewise. When we cling to love, hold tight and refuse to let go, we build a firewall. When we build a firewall, the contagion of evil cannot transmogrify us into the most miserable and hideous of loveless beasts. The firewall stops the wildfire of evil from spreading and burning down all in its path.

Verification of God's Love for Us

Without sacrifice, it is impossible to tell with any certainty whether love is real or counterfeit. Love that survives sacrifice is real. Love that does not is counterfeit. Our God's love for us survived the evil we did to him. This verified his love for us. If his love for us were counterfeit, it would have faded as we tortured him and died when we killed him. But it did not. His love for us survived the evil we did to him. Survival proves his love for us is real.

Only Reality is Reliable

Among his many gifts, God endowed us with the gift of rationality. Rationality steers the ship. Furthermore, rational creatures behave in a predictable manner. We follow a pattern. It is not a complicated pattern. Sweetness attracts us. Honey draws the bees back home to the hive. Sourness repels us. We flee from it. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise. Hence, the truth can drive us. The sour truth pushes us to its exit. The sweet truth pulls us to its entrance. The sour truth and the sweet truth are two engines that generate a current that carries us. We tend not to swim against the current of our rationality.

Our enemies, however, thow monkey wrenches into the gears of our rationality. They sabotage it. The truth is the fuel of our rationality. When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray . Our enemies foul the fuel of truth with illusion. Illusion is not reliable. Illusion is a fog that distorts our perception of reality. The fog of illusion disorients us.

Only reality is reliable. Reality is the rock on which the wise build their house ; illusion is the sand . God supplies the rock; the serpent supplies the sand. God wants us to build our house on rock not on sand. Therefore, God's greatest desire is for us to discern reality from illusion.

In the controversy between God and the serpent, the children of Adam and Eve are the jury. We depend on the evidence - the truth - to reach the right verdict. Religion is an evidence based endeavor. So, keep your pious nonsense to yourself. Show us the evidence. Fuel our rationality with the truth.

"And ye shall know the truth, and the truth shall make you free" .

Religion is an Evidence Based Endeavor

The scientific method holds that by exploring the same trails that the Church explored, the children of Adam and Eve ought to make the same discoveries. You are, therefore, invited to explore the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and finished at the Resurrection. When you explore this holy ground, the disoveries that you will make about God will astound you! The answer to the question, ' Who is God?', is found at and about the Crucifixion on the near side of his bloody wounds, the Resurrection on the far side of his bloody wounds and the connection that ties the Crucifixion and the Resurrection together into a conversation - a most apocalyptic conversation. His bloody wounds hold the treasure of Christianity. We approach perfection in our understanding of God, when we put our fingers into the nail holes and our hand into the wound at his side .

The Structure of Reality

Reality is thick not thin. It has depth. It does not consist of a single layer. Multiple layers give reality its thickness. They form a stack. Furthermore, different stories unfold on the different layers of reality. Each layer of reality is a substrate for a story. The story that is unfolding on the skin of reality is different than the stories unfolding on the subcutaneous layers beneath. Yet, the layers of reality intersect as well as overlap. The nearsighted can only see the story unfolding on the skin of reality. The farsighted can see the different stories unfolding on the different layers of reality

Our Rescue is Achieved By the Application of the Truth to Our Rationality

Our faculty of obedience is broken. We have known that it is broken since the age of Adam and Eve. To rescue us, God bypasses our faculty of obedience and appeals to our faculty of rationality. God rescues us from our dire predicament in the Valley of Tears by applying the truth to our rationality.

I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love.
— Mother Teresa,

Both the Sour Evidence and the Sweet Evidence contribute to the Jury's verdict

The Valley of Tears manufacturers its own evidence for us who stew in it as pickles stew in a barrel of brine. It is autodidactic. The sourness of a life without God in the Valley of Tears is self-evident. The sweetness of paradise is not self-evident because we do not abide there. It is not autodidactic. In the Valley of Tears, its sweetness needs to be revealed to the children of Adam and Eve. The pedagogy of the Cross is the device that God employed to reveal the sweetness of paradise to us. It was apocalyptic. Moreover, it dilutes the bitterness of the Valley of Tears in the same way that sugar cubes dilute the bitterness of a cup of coffee. It mitigates the bitterness of the pedagogy of the Valley of Tears.

The Valley of Tears

In the Valley of Tears, God let's us put our fingers into the flames to learn for ourselves that the fire is hot. "And ye shall know the truth, and the truth shall make you free" The Valley of Tears is as foul as Eden was fair - as hostile as Eden was hospitable. As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction . The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children .

Personal experience with the truth itself is the most powerful means of persuasion. God does not use half measures. God uses the most powerful means of persuasion.

A controversy arose between God and the serpent. The serpent testified we become gods without God in the Valley of Tears . God testified that, without God, we perish . Whose testimony was true? God's or the serpent's? Our first hand experience with the toxicity of the Valley of Tears defangs the serpent. It drains the serpent's illusion of its power to deceive. It unmasks the lie and the liar . It drives the serpent's credibility down to hell and God's credibility up to the heavens. We don't become gods, without God, in the Valley of Tears. Letting us stew in the Valley of Tears like pickles in a barrel of brine is harsh but effective medicine .

The blessings that come from baptism

Why does God let us stew in the toxic truth of the Valley of Tears for a lifetime? We derive blessings from our bitter baptism in the toxic truth of the Valley of Tears.

1) It defangs the serpent. It drains the serpent's illusion that we become gods without God in the Valley of Tears of its power to deceive. It unmasks the lie and the liar .

2) It increases the credibility of God

3) It serves as medicine that vaccinates us against a repetition of the original sin of our parents, Adam and Eve. The prodigal son will never go back to the pig sty. Neither will we.

The Degeneration of the Sublime into the Mundane

Guard against the degeneration of a beautiful reality into a petty rule. Clerics tend to substitute petty rules for beautiful realities. They tend to reduce the magical into the mundane - the lightning into the lightning bug.

The delay between the gift of life and the gift of paradise

God inserted a delay between the gift of life and the gift of paradise. We call the delay the Valley of Tears. The Valley of Tears is the vessel in which we are baptized in evil. Many and merciless are the crosses that besiege us as we pass through the Valley of Tears, across the Red Sea of death, and into the promised land. God does not rescue us from the Valley of Tears immediately. Why? Figuring out the reason why God wants us to marinate like pickles in a barrel of toxic brine unlocks the purpose of life.

Reconciliation: The problem of Evil

The trick to a proper understanding of God is to reconcile the delay in our rescue from our dire predicament in the Valley of Tears and a God who is head over heals in love with us. The two ideas appear to be irreconciable. In fact, they are not. There is an explanation.

The Only Victory that Matters

We want God to eliminate the hostile army of crosses that besieges us as we pass through the Valley of Tears or to extricate us from the Valley of Tears now. God, however, does not. God has a different agenda. God wants us to deny ourselves, pick up and carry our crosses . There is a difference in opinions. His prevails.

God presents us with the challenge of the cross because the only way to deny ourselves, to pick up and to carry our crosses is by filling our hearts to the brim with love. Love turns us into superman with the strength to succeed in the challenge of the cross. Our crosses teach us to love. God does not eradicate our crosses or evacuate us from the Valley of Tears immediately in the hope that we might discover the sublimity and utility of love. We can let our crosses crush us under their unbearable weight. Or we can cling to love, hold tight and refuse to let go. The choice on how to deal with our crosses is ours. Only People of God can succeed in the challenge of the Cross. Succeeding in the challenge of the Cross is the only victory that matters to God. His Son succeeded. How about you?

Jesus paid us a visit to mitigate the harshness of our passage through the Valley of Tears with love.

Jesus paid us a visit to reveal to us the sweetness of paradise through the pedagogy of the Cross. Rational creatures seek the sweetness of paradise. It is contrary to their self-interest to do otherwise. It is crazy to do otherwise.

Elevating our Confidence in His love for us

God embedded the love note into the very fabric of our reality to raise the level of our confidence in his love for us through the roof. He wanted us to be certain that His love for us is real. "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756).

The Safari of Love

Love is not thinking about going on safari or reading about it or talking about it. Love is going on safari. Love is done. Jesus did love in his answer to the evil that we did to him. Love made his answer asymmetrical. We shouted our sharp question at him. He whispered his gentle answer back to us . "Who are you, Jesus?" "Identify yourself!" "Friend or foe?". We interrogated him at and about the Crucifixion. We gave him the third degree. "I am your friend not your foe", he answered us in the Resurrection. Are you privy to the conversation between the Crucifixion and the Resurrection? It is the most apocalyptic conversation that has ever taken place between us and our God since Moses and God conversed at the burning bush on Mount Horeb !

A flat heart, like a flat tire, makes the ride through the Valley of Tears rough. Therefore, the Son of God paid us a visit to inflate our deflated hearts with love. He came to change the tire. The Son of God is a philanthropist not a sadist. He is our friend not our foe. He paid us a visit to make our journey through the forest of crosses that besiege us as we pass through the Valley of Tears , across the Red Sea of death, the worst and the last of our crosses , and into the promised land, the land flowing with milk and honey , easier not harder .

Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears, across the Red Sea of death and into the promised land. The Son of God transported the "grease of love" from heaven to us here on earth. Furthermore, he demonstrated for us that it works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

Love is the yeast of divinity . The God who fashioned us out of the dust with his hands put himself into the hands of the dust to leaven the dust with the yeast of divinity.

It is not reasonable to expect us to worship a God whom we do not know - God just because he is God.

'Is God malevolent or benevolent?' Rational creatures would curse a malevolent God. God would judge them stupid if they did otherwise.

The Mismanagement of Christianity

The Church claims the king's role in matters of faith and morals . However, its portfolio of faith and morals is unbalanced. It is out of whack. The Church has mismanaged it. The Church has taken a larger position in morals than it has in faith - much larger. In the exercise of the king's role, the Church has allowed morals to eclipse faith. Regulation has replaced revelation. The Marthas have replaced the Marys . The nitty-gritty of Christianity has replaced the pizzazz. By failing to bait the hook with the pizzazz of Christianity, the Church is no longer catching fish . Much worse, the Church is no longer keeping them. The fish are jumping out of the barque of Peter.

What are the consequences of the mismangement of Christianity?

Christianity has been badly mismanged. What are the consequences of the mismanagement of Christianity? The escape of the new Exodus through the Valley of Tears, across the Red Sea of Death and into the promised land is sputtering and stalling. Fewer and fewer are going to Mass. Only a handful still go to Confession. Marriages are falling apart. Mothers are murdering their babies. The priesthood is going extinct . The trend is downward and accelerating. The only sacrament holding its own is the sacrament of extreme unction and this is so only because the dying have little choice. The thermometer that gauges the temperature of the body of Christ is the practice of Christianity. By this measure, the patient is moribund - a few breaths away from death.

The best answer to the question, 'Who is God?', is the answer that the Son of God gave us

Jesus did not answer the question, 'Who is God?', in words. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the answer the question, 'Who is God?' into and about the framework of the Cross of Christ.

Many have tried to give the world the answer to the question, 'Who is God?'. The only answer that matters, however, is the answer given by the Son of God himself.

He answered the question, 'Who is God?' when he gave us his answer to the evil we did to him. Therefore, the correct answer to the question, 'Who is God?' is anchored to the sequence of events that started at the Crucifixion on the near side of his bloody wounds, proceeded through his bloody wounds, and ended at the Resurrection on the far side of his bloody wounds. The treasure of Christianity is buried in 1) the Crucifixion, 2) the Resurrection and 3) the connection that ties the Crucifixion and the Resurrection into an apocalyptic conversation. The answer enriches our understanding of God. Therefore, become a prospector. Grab your pick and shovel and meet me at the holy ground where the treasure of Christianity is buried so we can dig up the treasure together and make ourselves rich!

Is your answer to the question, 'Who is God?', the same as the answer that the Son of God gave us?

The answer to the question, "Who is God?", is the treasure of Christianity. To pinpoint the precise location of the treasure, God erected a landmark. At the epicenter of the apocalypse, God planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross!

1) What sharp question did we shout at the Son of God in the Crucifixion?

2) What gentle answer did he whisper to us in the Resurrection?

Answer these two questions and you approach perfection in your understanding of God.

Prospecting for treasure

What is the best way to discover the answer the question,'Who is God?'? The best way is to explore his bloody wounds, the Crucifixion on their near side, the Resurrection on their far side and the connection that binds the two events together. Put your fingers into the nail holes and your hand into the wound at his side . A study of God's bloody wounds will yield a high fidelity representation of the reality of God - the "similitude" of God for us to behold. In the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection, the answer to the question,'Who is God?' is found. The answer is the treasure of Christianity. The treasure of Christianity enriches our understanding of God. A unique landmark pinpoints the precise location of the treasure. In the middle of the holy ground where the treasure is buried , the most Holy Trinity planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross! Therefore, become, with me, a prospector. Grab your pick and shovel and meet me at the holy ground that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection so we can dig up the treasure together and make ourselves rich!

Who is God?

Your answer to the question, "Who is God?", is important. Your conception of God greatly influences how you live your life. Therefore, doesn't it make sense to get the answer right? What is you answer? Are you sure that you have the answer right? Perhaps it is time to take a second look at your answer?

To get the answer right, it behooves us to first understand the role that an answer plays in the fundamental unit of thinking, the troika of question, answer and basis. John Donne teaches us that "No man is an island entire of itself". Neither is an answer. An answer is not a solitary creature. It is never alone. Its boon companion is its basis. A question, an answer and its basis dance together as a team in the ballroom of our rationality to give our world meaning. An answer derives its strength from its basis. A weak basis begets a weak answer; a strong basis begets a strong answer; a wishy-washy basis begets a wishy-washy answer. The best answer is the answer with the best basis. The quest for the best answer to a question is, therefore, the quest for the best basis.

So let us think about it. From what source do we derive our knowledge of God? On what foundation do we build our answer to the question, "Who is God?"? Out of what field does our answer grow?

If your answer is not anchored to the conversation between the Crucifixion and the Resurrection, your understanding of Christianity is flawed. Sorry, but the foregoing statement is not hyperbole. You may have been awarded a Ph.D. in Christianity but if you are not privy to the conversation between the Crucifixion and the Resurrection, your education is defective. In the conversation between the Crucifixion and the Resurrection, the Autobiography of God was written, the self-portrait of God was painted. In the conversation between the Crucifixion and the Resurrection, God revealed himself to us.

Do some self-examination. What picture of God do you hold in your head? Can you articulate it? Can you articulate its basis? How does it fare in terms of fidelity when it is compared to the picture that God himself gave us in the conversation between the Crucifixion and the Resurrection - the most apocalyptic conversation that has ever taken place between us and our God since Moses and God conversed at the burning bush on Mount Horeb ?

The Treasure Map that a Priest holds up whenever a Mass is said

During each and every Mass at multiple locations across the face of the earth for more than two thousand years, priests have held up a treasure map. It is a most unusual treasure map. It is not cold ink written on dead paper. It lives! The treasure map is alive!

The treasure map conveys to the children of Adam and Eve two important bits of information:

1) the location of the treasure of Christianity and

2) its importance.

The Treasure Map is the most Holy Eucharist.

Jesus deposited his body and blood into the bread and wine of the Most Holy Eucharist . His decision to use body, blood, bread and wine was not random, accidental, arbitrary or capricious. Jesus deliberately picked the four elements of the most Holy Eucharist to pinpoint the location of the treasure of Christianity and to emphasize the importance of the treasure.

The body and blood of the most Holy Eucharist point us to the location of the treasure of Christianity. The connection between his body and his blood is his bloody wounds. At and about his bloody wounds, the treasure of Christianity is buried.

The bread and wine of the most Holy Eucharist point us to the importance of his bloody wounds. Without consuming food and drink, we die of hunger and thirst. Without consuming the meaning of his bloody wounds, death is just as certain.

The Most Holy Eucharist is not the treasure of Christianity. It is the treasure map.

Indeed, the most Holy Eucharist is God. Without question. However, it is not the treasure of Christianity. It is the treasure map. The treaure of Christianity is God's love for us. The immutability of God's love for us, its size, duration and uniqueness were revealed to us in the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection. God's power made paradise for us. God's love for us, however, is the ingredient that makes paradise sweet. The sweetness of paradise is the honey that draws the bees back home to the hive. There is more to the most Holy Eucharist than the real presence - much more. If you just see the real presence of God in the most Holy Eucharist, you do not understand it. You have simplified it. You have dumbed it down. You have bowdlerized it.

The Son of God is a philanthropist not a sadist. He is our friend not our foe. He paid us a visit to make our journey through the Valley of Tears, across the Red Sea of death and into the promised land easier not harder .

Saints are the children of Adam and Eve who have fallen in love with God. The harder the fall, the greater the saint.

Only Pilgrims become saints

In the first stage of Metanoia, settlers are transformed into pilgrims; in the second stage, sinners are transformed into saints

We cannot skip the first stage. We cannot bypass it. There is no shortcut around it. To transform sinners into saints, we must first transform settlers into pilgrims. There is no other way. There is no substitute for participating in the process of seeking God. In the first stage of metanoia, settlers are transformed into pilgrims; in the second stage, sinners are transformed into saints.

Settlers are roosting in the Valley of Tears. They have sunk their roots deep into its toxic soil . Pilgrims, on the other hand, are passing through the Valley of Tears. They have picked up their roots and are migrating as refugees from godlessness to God . They are making their escape in a new Exodus from holy place to holy place that define the escape route through the Valley of Tears from slavery under the yoke of Pharaoh, across the Red Sea of death, to freedom with God and his Holy Family in the promised land, the land of milk and honey.

How do we turn a settler into a pilgrim?

To turn a settler into a pilgrim, we must stimulate a settler's curiosity in God. Love is the stimulus. Our knowledge of his love for us begets our curiosity in God . Moreover, love begets love.

The Son of God is a philanthropist not a sadist. He is our friend not our foe. He paid us a visit to make our journey through the Valley of Tears easier not harder . A flat heart, like a flat tire, makes the ride through the Valley of Tears rough. Therefore, the Son of God paid us a visit to inflate our deflated hearts with love. Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears. The Son of God transported the "grease of love" from heaven to us here on earth. Furthermore, he demonstrated for us that it works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall . From his heart our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life. "We love him, because he first loved us." . Love begets love.

A saint is a child of Adam and Eve who bears a resemblance to God . The greater the love that we hold in our hearts, the greater is our resemblance to God. "By this shall all men know that ye are my disciples, if ye have love one to another" .

When sinners fall in love with God, we change our behavior to please our lover.

The Church is in charge of the foundation of metanoia; God is in charge of the roof. The Church first transforms settlers into pilgrims so God can transform sinners into saints. Get the foundation right and everything else falls into place. Get the foundation wrong and everything else falls apart. The Church goes off the rails when it arrogates to itself God's job and neglects to do its own job.

The Church can make a pilgrim but only God can make a saint.

Understanding begets Seeking

His power built paradise for us. His love for us, however, is the ingredient that makes paradise sweet. Power begets respect. But love begets love. Love inflates a deflated heart with love. The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall . From his heart our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life. "We love him, because he first loved us." . His love for us is the honey that draws the bees back home to the hive. Rational creatures seek the sweetness of paradise (and flee the sourness of godlessness) . It is contrary to our self-interest to do otherwise. It is crazy to do otherwise. The truth is the fuel of our rationality. When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray. Therefore, make known the sweetness of paradise. Make the children of Adam and Eve understand. Understanding begets seeking . However, an obstacle blocks our understanding and, hence, our seeking. Illusions hide the truth from us. They distort our perception of reality. The serpent casts two illusions. He casts an illusion that sugarcoats the sourness of godlessness and an illusion that camouflages the sweetness of paradise. Therefore, use the truth to shatter the illusions. All truth? No. Much is true. However, much that is true is irrelevant. The truth that matters is the subset of truth that shatters the illusion that sugarcoats the sourness of godlessness and the illusion that camouflages the sweetness of paradise. The sledgehammer of truth shatters the two illusions as the blow of a hammer shatters glass. "And ye shall know the truth, and the truth shall make you free" .

The most important role of the Church is to testify as a witness to the truth. What truth? The sourness of the Valley of Tears is autodidactic. There is little that the Church can tell us about the Valley of Tears that the Valley of Tears does not tell us herself. God lets us put our fingers into the flames of the Valley of Tears to learn for ourselves that the fire is hot. First hand, personal experience with the toxic truth of the Valley of Tears shatters the serpent's sugarcoating of the Valley of Tears as the blow of a sledgehammer shatters glass. No, the truth that the Church is called upon to proclaim is the sweetness of paradise. The sweetness of paradise is not autodidactic. Only through revelation is the sweetness of paradise made known to us.

We are the pilots of our own souls

Each of us is the pilot of our own soul. We cannot subcontract the job to another. We cannot delegate it. We cannot offshore it to low wage workers in foreign lands. No one else can do it for us not even our Church. It cannot be done vicariously. Seeking God is a unique, idiosyncratic, personal experience. There is no substitute for going through it. Why? In the process of seeking God, God transforms us. Unless we do it ourselves, we cannot be transformed.

The March of the New Exodus

The new Exodus is marching on the escape route from holy place to holy place through the Valley of Tears hand-in-hand, arm-in-arm together as one family in a common enterprise to the rhythmic beat of the loving heart of our living God!

What exactly makes our predicament in the Valley of Tears dire?

Making People of God

"Why do you delay your rescue of us, o Lord ?" "Why does God tarry?" God lets us stew in the toxic truth of the Valley of Tears for a lifetime like pickles in a barrel of toxic brine. Why?

Our baptism in the toxic truth of the Valley of Tears does not seem to be a solution to our "problem". It seems to be the "problem" itself. Yet, God makes lemonade out of lemons. God's conception of our "problem" is different than our conception of our "problem" so God's conception of our rescue is different than our conception of our rescue . We want God to eliminate our crosses. God, however, has other ideas. God is not interested in making godlessness into a better, more hospitable place for godless people to live. God wants to transform godless people into people of God. Our baptism in the toxic truth of the Valley of Tears, despite its brutality, is crucial to achieving the transformation that God desires.

The Serpent's Persuasive Argument that God does not exist or does not love us

The serpent is subtle indeed . The serpent is making this argument to us. A loving God would rescue us immediately from our dire predicament in the Valley of Tears. He would either eliminate our crosses or extricate us from the Valley of Tears and return us to paradise immediately. He would not insert a delay between the the gift of life and the gift of paradise. Delivery of the two gifts would be simultaneous not sequential and would not be interrupted by a delay during which we stew for a lifetime in the toxic truth of the Valley of Tears like pickles in a barrel of brine. A truly loving God would not lollygag while our crosses are chewing us up into bits and pieces. He would forthwith intervene. The fact that God does not rescue us immediately is persuasive evidence that strongly suggests that God does not exist or that God does not love us. The failure of God to rescue us immediately from the teeth of our crosses is a powerful engine of doubt about both the existence and the love of God.

Stewing in the Valley of Tears defangs the serpent

Defanging the Serpent. Stewing in the toxic truth of the Valley of Tears defangs the serpent. The serpent testified we become gods without God in the Valley of Tears . God testified that, without God, we perish . Our first hand experience with the toxic truth of the Valley of Tears defangs the serpent. It drains the serpent's illusion of its power to deceive. The toxic truth is the sledgehammer that shatters the illusion conjured up by the serpent that sugarcoated the Valley of Tears. It shatters the illusion as a hammer shatters glass. We learn from the toxic truth that, contrary to the testimony of the serpent, we do not become gods without God in the Valley of Tears . Without God, we perish . The toxic truth of the Valley of Tears reduces the credibility of the serpent to zero.

To neutralize the serpent's anti-God propaganda, Jesus Commandeered a Cross - the Agent of Our Woe - Reconfigured it and from it demonstrated that God exists and loves us Dearly

To neutralize the serpent's anti-god propaganda, Jesus commandeered a cross - the agent of our woe. He reconfigured it. He turned off the broadcast of the serpent's anti-God propaganda. Then he used his Cross to amplify the signal from God that carries the message of his everlasting love of us . From the platform of the Cross, Jesus published the good news of great joy. He put the "similitude" of God on display before us for us to behold. From the platform of the Cross, he proved that God exists and that God loves us dearly.

God let our evil punctuate the body of Jesus with bloody wounds. His bloody wounds were question marks. They marked a mystery. 'What would be his response to the evil we did to him?' At the time that our evil opened bloody wounds in his body, the response that they would trigger from him was a mystery to us. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond in kind . He changed the tone of the conversation .

His love for us made his reaction to the evil we did to him asymmetric - radically asymmetric. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He and his love for us survived the evil we did to him. Wow! He arose from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

Isn't it good news of great joy for us to know with certainty that God is head over heals in love with us? Doesn't the demonstration that Jesus produced of his love for us on the Cross neutralize the serpent's anti-God propaganda?

Whose testimony do we believe: 1) The anti-God propaganda of the serpent that tells us that God does not exist or that he does not love us 2) or the demonstration that God performed from the Cross showing us that he does exist and that he does love us. We are the jury. Whom do we believe?

The Different Varieties of Christians

There are two varieties of Christians. One variety builds a fence around the escape route from godlessness to paradise, rations access to it and posts warning signs such as "Members Only", "Keep out","Beware of Dog" and "No Trespassing". To them, Christianity is an elite private club open only to a tiny subset of the children of Adam and Eve - a rare sliver with the right credentials. Another variety of Christian views the escape route as a public highway, catholic in scope, open to all including sinners - especially sinners . The former variety of Christians thinks that they do the work of transforming a sinner into a saint - transformation is the fruit of their hands. The latter variety understand that the job of transforming a sinner into a saint belongs to God.
Which variety of Christian are you?

The Steamroller of God's Love

The sequence of events that started at the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection is the steamroller of God's love. It rolls over anyone who enters its path. The job of the Church is to put people in its path. God does the rest.

The Basis of Christianity

Perceptions can differ. Your perception of the basis of Christianity is different than mine. You perceive that Christianity is based on a byzantine codex of rules, regulations, red tape and rigmarole. I perceive that Christianity is based on a love note. Whose perception is the better perception? Whose perception is more accurate?

Going to Mass is like going to the bank and making a withdrawal from someone else’s account whose owner is overjoyed to share his wealth with us .

Some Christians like to talk about the immutability of doctrine - infallibility. When we hear them, we wonder, 'why are they not talking about the immutability of God's love for us?' Why are they squandering the conversation with lesser things - lilliputian things in comparison to the immutability of God's love for us? Why do we get the impression that they do not understand what matters - that they haven't a clue? Clerics delight in their doctrines. The children of Adam and Eve delight in the immutability of God's love for us.

God is The Star of the Show

It is not about the Church. It is about God. The aristocrats of the Church need to learn a lesson from our amusement parks. The nitty gritty of their operation takes place in the background away from the eyes of their customers. When the nitty gritty breaks into the foreground, the experience is ruined. The Church is functioning well when God is in the foreground and the Church is in the background. The clergy are the ushers who shows us to our seats. God, however, is the star of the show. The Church goes off the rails when the clergy start to think that they are the stars of the show. When the Church jumps into the foreground and elbows God into the background, all hell breaks loose.

The ratio of the content of the conversation must be at least 50% faith for Christianity to succeed. Currently, the conversation is mostly about morals.

What is the greatest threat to our salvation?

What is the greatest threat to our salvation? We have stopped exploring the battlefield on which Jesus triumphed over the serpent. The serpent waged war against God. The war started at and about the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection. To pinpoint the precise location of the battlefield, God erected a unique landmark. In the middle of the battlefield, the most Holy Trinity planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross! The serpent armed us, his proxies, with lash, thorns, nails and spear for the purpose of draining God's most Sacred Heart of his love for us. Our role in the war was to torture and kill the Son of God while He was human, alive, tender, vulnerable and our guest upon the earth. Surely, the serpent reasoned, this insult to the very person of the Son of God would extinguish God's love for us. But, the serpent failed. His failure was abject. The evil we did to Jesus did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. Unfortunately, Christians have stopped rallying 'round the Cross. The Church has stopped taking the children of Adam and Eve on tours to explore the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection. It has stopped engaging in the slow and methodical process of building a foundation upon which we can rest our faith in God. It is guilty of mismanaging Christianity.

The decline in Christianity is the byproduct of the Imbalance in the portfolio of faith and morals

Christians are killing Christianity

The Church claims the king's role in matters of faith and morals . However, its portfolio of faith and morals is unbalanced. It is out of whack. The Church has mismanaged it. The Church has taken a larger position in morals than it has in faith - much larger. In the exercise of the king's role, the Church has allowed morals to eclipse faith. Regulation has replaced revelation. The Marthas have replaced the Marys . The nitty-gritty of Christianity has replaced the pizzazz. By failing to bait the hook with the pizzazz of Christianity, the Church is no longer catching fish . Much worse, the Church is no longer keeping them. The fish are jumping out of the barque of Peter.

The foundation of our faith in God is a Love Note - a Love Note from God to us. God composed a Love Note to us in the Incarnation, delivered it to us at Bethlehem, verified its genuineness in the violent collision between Jesus, our Savior, and the evil we did to him at and about Calvary, and celebrates its victory over the serpent whenever a priest says a Mass. Yet, Christians have pushed the Love Note out of the conversation, into the periphery and replaced it with morals and other minor aspects of Christianity inferior to the Love Note.

Christianity is dying not because of hostile external forces but because Christians are killing Christianity . Without first building a foundation on which we can rest our faith in God, the Church is trying to wrap the heavy chain of morals around our necks. Without faith in God, we are fearful that the heavy chain of morals will drag us down to our deaths below the surface of the abyss. It is not reasonable to expect the children of Adam and Eve to behave as a Christian behaves and to believe as a Christian believes until after they become a Christian. Without first transforming them into Christians, no amount of exhortation will convince them that morality is the crown of glory that Christians proudly wear on their heads as they participate in the new Exodus that is making its escape through the Valley of Tears, across the Red Sea of Death and into the Kingdom of God. We can look up to God or we can look down at our behavior. We cannot do both at the same time. Our heads don't work that way. So, which do we do first? Which is the priority? Do we first build the foundation of Christianity or do we first build the roof?

A solution is needed to stop and reverse the trend. We need to pull the Church out of the death spiral. The status quo is unsustainable. Therefore, equal time is demanded - equal time for faith. The portfolio of faith and morals must be brought back into balance. Can we devote at least 50% of the conversation to faith? Can we devote at least 50% of the conversation to the pizzazz of Christianity? Is 50% too much to ask?

Morals do not beget morals. Faith begets morals. The only way to do morals is to do faith. And the path to morality passes through the heart. Any attempt to do morals that bypasses the heart fails.

God established holy places to define the escape route that takes the new Exodus through the hostile truth of the Valley of Tears, across the Red Sea of Death, the worst and the last of our crosses and into the kingdom of God, the promised land, the land flowing with milk and honey . He defined the escape route with holy places, made a map of them, established a Church and entrusted the map to the Church. He gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way! The job of the Church is limited to facilitation. The job of the Church is to bring us and God together at the Holy Places. Participation, not transformation, is the job of the Church. Why? Participation in the escape through the Valley of Tears - and only partipation - transforms sinners into saints. We do not transform ourselves. The Church does not transform us. Only God transforms us and he does so at the holy places that define the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land. A holy place is where lovers meet - us and our God . To do its job, the Church must convince us to spend time with God at the holy places. Why? We can only fall in love with God if we spend time with him. WHEN WE FALL IN LOVE WITH GOD, WE CHANGE OUR BEHAVIOR TO PLEASE OUR LOVER. Falling in love with God is the catalyst of conversion. SAINTS ARE THE CHILDREN OF ADAM AND EVE WHO HAVE FALLEN IN LOVE WITH GOD. THE HARDER THE FALL, THE GREATER THE SAINT.

The children of Adam and Eve do not need clerics whose heads are full of rules, regulations, red tape and rigmarole. The children of Adam and Eve need clerics whose hearts are filled to the brim with love.

The Music of Christianity

Do you hear the gurgling sound of hearts filling up with love? It is the music of Christianity. Listen to the music of Christianity. Sing in its chorus! Sing a new song unto the Lord .

The Job of the Church is to transform settlers into pilgrims; The job of God is to transform sinners into saints

Settlers are roosting in the Valley of Tears. Pilgrims are passing through it, across the Red Sea of Death, the worst and the last of our crosses and into the kingdom of God, the promised land, the land flowing with milk and honey . The job of the Church is limited. The job of the Church is to transform settlers into pilgrims. The Church does its job by testifying as a witness testifies to the truth. All truth? No. Much is true. However, much that is true is irrelevant. The truth that matters is the subset of truth that shatters the illusion that sugarcoats the sourness of godlessness and the illusion that camouflages the sweetness of paradise. The sledgehammer of truth shatters the two illusions as the blow of a hammer shatters glass. The job of God is to transform sinners into saints. We don't transform ourselves from sinners into saints. The Church does not transform us. Only God transforms us from sinners into saints and this takes place at the holy places that define the escape route. The process of salvation goes off the rails when the Church arrogates to itself the job God reserved for himself and neglects the job God delegated to it. There is no substitute for frolicking with God at the holy places. There is no shortcut. When we fall in love with God, we change our behavior to please our lover. The only way to fall in love with God is by frolicking with him at the holy places that define the escape route.

Which is the Greater Miracle?

Nothing grows in the toxic soil of the Crucifixion. Nothing. It is a barren matrix. So when the flower of the Resurrection sprouted and grew, we beheld a miracle . We planted Jesus in the toxic soil of the Crucifixion, yet, the flower of the Resurrection emerged therefrom still alive and still in love with us. The flower of the Resurrection is remediating the toxicity of the soil. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It revealed to us that our conception of divinity as power is incomplete. Divinity is also love. Which is the greater miracle? His emerging from the dead still alive or his emerging from the dead still in love with us?

Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

Saints are the children of Adam and Eve who have fallen in love with God. The harder the fall, the greater the saint. When we fall in love with God, we change our behavior to please our lover. "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756).

A saint is not made by turning a human being into a robot and programming him to slavishly obey a byzantine codex of rules, regulations, red tape and rigmarole. This is a failure not a success. Robotics is not the business of Christianity. A saint is made when a human being tries to fill his heart to the brim with love. The purpose of Christianity is not to transmogrify human beings into robots. The purpose of Christianity is to help human beings achieve their potential. Their potential is achieved when their hearts are filled to the brim with love.

The Crucifixion and the Resurrection are not isolated, autonomous, independent events. The Crucifixion and the Resurrection are bound together - parts of a whole - two sides of one coin - two wings of the same bird. They work in concert with each other. They cooperate together to produce the answer to the question, 'Who is God?'. Follow the bouncing ball - the narrative of salvation - as it moves from its start at and about the Crucifixion, proceeds through his bloody wounds, and ends at the Resurrection. Figure out the connection between the Crucifixion and the Resurrection to understand God. There is a connection. It exists. This is the only insight - realization - epiphany - that you need in order to approach perfection in your understanding of God.

God endowed us with the capacity to love. Our hearts are vessels that we can fill to the brim with love. In this way, God made us in his own image and likeness . The greater the love that we hold in our hearts, the greater is our resemblance to God. "By this shall all men know that ye are my disciples, if ye have love one to another" .

God's Greatest Revelation

God himself poured many words, deeds and events into the history of humanity to enhance our understanding of God - to make himself known to us - to give us a high fidelity representation of the reality of God - to expose us to the sweetness of paradise. But, what is the greatest of God's contributions? One stands head and shoulders above the rest. What is it?

God's greatest contribution to our understanding of God is the conversation that took place between the Crucifixion and the Resurrection. Are you privy to the conversation? The Crucifixion was the harsh question that we shouted at Jesus with lash, thorns, nails and spear. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?". We interrogated him. We gave him the third degree. The Resurrection was the gentle answer he whispered back to us. He did not answer the evil that we did to him in kind . He changed the tone of the conversation . "I am your friend not your foe. I am your almighty lover" . Jesus was the expression of God's love to us. He was the Love Note.

Pinpointing the Location Where The treasure of Christianity is buried

My one and only insight is that I know the location where the answer to the question, 'Who is God?', can be found. I am privy to the secret. I know where the treasure of Christianity is buried . What is its location? The treasure of Christianity is buried in the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection.

The Cape Canavrel of Christianity

The Cape Canavrel of Christianity is the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection. From here, the rocket of our confidence in his love for us is launched and soars through the roof. Countdown! Three - two - one - liftoff! When we explore this sequence of events, the degree of our certainty that his love for us is real climbs off the charts. What are the implications? Are there consequences to having a high degree of confidence in God's love for us? "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." .

Trying to divorce the truth about God from the violent collision that took place between Jesus, our Savior, and the evil that we did to him is akin to trying to divorce the light from the lightning bug. It does not work. It cannot be done. It kills both the light and the lightning bug.

How God raised the degree of our confidence in his love for us through the roof

The identity of God unfolded before our eyes as a movie unfolds on a screen in the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection. God allowed us to conduct a science experiment with his love for us. We put his love for us to the test . Into a test tube of torture and death, we dipped his love for us as a scientist would dip a strip of litmus paper into a solution. Our hypothesis was that his love for us would fade as we tortured him and die when we killed him. Our hypothesis, however, was incorrect. In this baptism of evil, the apocalypse took place. Incandescent truth emerged that illuminated the darkness of our understanding of God in a glorious burst of epiphany. First, he suffered and died. Yet, although death is usually the definitive marker of the end, the death of Jesus was not the end of the experiment. The experiment miracuously continued. He did not stay dead and he did not stop loving us. He emerged from the blackhole of death still alive and still in love with us. The purpose of God's participation in the experiment was to raise the level of our confidence in his love for us through the roof. God wanted us to be certain that His love for us is real. The experiment gave us the proof of the reality of his love for us. Reality is reliable. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their house . Whom shall we fear? Of whom shall we be afraid ? Will our almighty lover ever let us down? Will he ever disappoint?

We baptized Jesus in a boiling cauldron of torture and death . The baptism was akin to a science experiment that we do at school. From the experiment, information emerges. In our experiment with Jesus , incandescent truth emerged from the blackhole of death that illuminated the darkness of our understanding of God in a glorious burst of epiphany. Therefore, listen first to the truth that emerged from the wicked baptism into which we immersed Jesus before you listen to what others have said about him elsewhere. Listen to his answer to the evil we did to him. Behold his demonstration of divinity. Rest your faith in God upon it.

The God with the bloody wounds

Christianity presents the God with the bloody wounds to the children of Adam and Eve. The presentation is absurd. God is perfect . At least, that is the theory. Yet, the evidence seems to contradict the theory. The data paints a different picture than the theory paints about the perfection of God. Bloody wounds are grotesque imperfections that disfigure the perfection of God. They knock God off the pedestal of perfection and down a notch or two. Only an inferior, lesser god cannot protect himself from the creatures he fashioned from the dust with his hands . Only a faux god fails to defend himself from his creatures who torture and kill him. Who ever heard of an almighty god suffering and dying? The Christian God is an oxymoron. Suffering and dying and an almighty god just don't coexist together. Can the coexistence of these oxymoronic concepts be reconciled? Why did Jesus rebuke Peter, when he opposed the absurdity, saying, '"thou savourest not the things that be of God, but those that be of men " ? What did God know that we did not?

Perhaps we are misinterpreting the meaning of the bloody wounds? Perhaps they are not signs of inferiority but of superiority? Perhaps they are not bad news but good news? What message did the almighty God want to send to us by associating himself with bloody wounds? What are his bloody wounds trying to tell us?

His bloody wounds are the mouth of God. "Man shall not live by bread alone but by every word that proceeds from the mouth of God" . The good news of great joy was preached to us through his bloody wounds. By his bloody wounds we are healed . Witness the truth by watching the traffic through his bloody wounds. Buckets of blood spilled through the wounds that our evil opened in his body but not a drop - not a drop - of his love for us followed the blood through the wounds and out of his body. His most Sacred Heart stayed filled to the brim with love for us. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" .

Jesus defeated evil not by stopping it from poking holes in his heart. We tortured and killed him. He suffered and died. The evil baptism into which we immersed him was horribly real. Jesus defeated evil in a different way. He turned the tables on evil. He answered the evil we did to him asymmetrically. The asymmetry of his answer was radical. Jesus defeated evil by refusing to let his love for us spill through the holes we poked in his heart. He clung to his love for us, held tight and refused to let go.

Typically, evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. The evil we did to Jesus, however, did not jump the gap between him and us, contaminate him, and transmogrify him into the most hideous and miserable of loveless beast. He erected a firewall. The firewall that Jesus erected was this: He clung to his love for us, held tight and refused to let go. His heart stayed filled to the brim with love for us.

The stakes in the war that the serpent waged against God were love. The serpent armed us, his proxies, with lash, thorns, nails and spear for the purpose of draining his most Sacred Heart of his love for us. Our role in the war was to torture and kill the Son of God while He was human, alive, tender, vulnerable and our guest upon the earth. Surely, the serpent reasoned, this insult to the very person of the Son of God would extinguish God's love for us. But, the serpent failed. His failure was abject. The evil we did to Jesus did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree.

The immutability of his love for us was published in the sequence of events that started at the Crucifixion, proceeded through his bloody wounds, and ended at the Resurrection. Immutability extends to both the size of his love for us and to its duration.

We get a sense of the size of his love for sinners by the size of the price he paid out of his own pocket to publish the proof of the immutability of his love for us. The price was exorbitant. He paid the exorbitant price not from his unlimited divine resources. He paid the exorbitant price from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else . Some say that the Son of God ovepaid - that he was ripped off. We were not worth the payment. He, on the other hand, was willing to pay the price. He thought that we were worth it. Rejoice and be glad! We are worth much to our God! He would not have paid an exorbitant price if we were not worth it.

His love for sinners, however, cannot be measured just by its amplitude. His love for sinners also has a temporal component. We can infer the duration of his love for sinners from its indestructibility. His love for sinners ought to have faded as we tortured him and ought to have died when we killed him. But it did not. It survived. Its survival is the proof that the duration of his love for us is forever. His love for us is mysteriously intransigent, inexplicably persistent and radically stubborn . The bonfire of love that burns for us in his most sacred heart is unquenchable. Not even the evil we did to him can extinguish the flame or reduce its intensity by even the slightest degree. The dial that controls his love for sinners is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

The best way to make God's acquaintance is to explore his bloody wounds, the Crucifixion on their near side and the Resurrection on their far side. Put your fingers into the nail holes and your hand into the wound at his side . A study of God's bloody wounds will yield a high fidelity representation of the reality of God - the "similitude" of God for us to behold.

Our God was a stranger to us. When we did not know our God, we did not know the answer he would give to the evil that we did to him. Now we know our God. He is no longer a stranger to us. We have his answer.

His bloody wounds are question marks

His bloody wounds stand between the Crucifixion and the Resurrection. They stand like question marks. They mark a mystery. 'What would be Jesus's answer to the evil that we did to him?' At the time we punctuated his body with question marks, we did not know what his answer would be because we did not know our God. Our God was a stranger to us. We assumed our God was like us. The reasonable expectation was that the evil that we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond to our evil in kind . He changed the tone of the conversation . His answer to the evil that we did to him was asymmetrical - radically asymmetrical . Why? Why was his answer to the evil that we did to him asymmetrical - radically asymmetrical? Love. Our God is head over heels in love with us. His love for us survived the evil we did to him. The survival of his love for us took the symmetry out of the never ending and ever escalating cycle of evil. Love was the door through which he exited the madness of evil. Love set him free. Love can set you free as well.

Jesus did not pay us a visit to show us the power of God. Been there; done that. Just ask the Pharaoh and his army. Jesus paid us a visit to show us something more significant about divinity than power. Jesus paid us a visit to show us the immutability of his love for us.

The puny God of the Christians; the mighty God of the Jews

The Romans tortured and killed Jesus. He suffered and died. How puny was the God of the Christians! How unlike the God of the Jews. The God of the Jews was a mighty God who defeated the Egyptians and liberated the Jews from bondage! The God of the Christians failed to liberate them from the Romans. In fact, the Romans sacked their capital, Jerusalem, in 70 A.D.

The God of the Jews is the same God as the God of the Christians. There is only one true, God.

What gives? Can we reconcile these seemingly contradictory facts?

In his encounter with the Egyptians, God showed us his omnipotence. 

In his encounter with the Romans, God showed us much more - much, much more. God showed us something better than omnipotence. God showed us the immutability of his love for us. 

We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. His love for survived the evil that we did to him. His power built paradise for us. His love for us, however, is the ingredient that makes paradise sweet. Rational people seek the sweetness of paradise (and flee the sourness of godlessness). It is contraty to our self-interest to do otherwise. It is crazy to do otherwise.  

Did Jesus pay us a visit to make our journey through the Valley of Tears harder or to make it easier? Is Jesus a sadist or a philanthropist? Is he our friend or our foe?

Stop trying to illuminate the darkness of our understanding of God with the dim flame of a match - the dim bulb of a lightning bug. Seize the brilliance of the lightning. The brilliant flash of lightning is found when we explore the sequence of events that started at and about the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection.

Love is a firewall against the propagation of evil

As we pass through life, we occupy discrete levels of being. The top level is the level of God. At the level of God our hearts are filled to the brim with love. The bottom level is the level of the beast. The most hideous and miserable of loveless beasts occupy the bottom level. At the bottom level, our hearts are empty of love. Evil does its dirty work by poking holes in our hearts to drain them of love. Jesus defeated evil not by stopping it from poking holes in his heart. Jesus defeated evil by simply refusing to let his love for us spill through the holes. Buckets of blood passed through the holes but not a drop - not a drop - of his love for us. His most Sacred Heart stayed filled to the brim with love for us. The evil we did to him did not dislodge him from the level of God and cast him down to the level of the beast . The evil we did to him did not jump the gap between us and him. He erected a firewall. The firewall that Jesus erected was this: He clung to his love for us, held tight and refused to let go. [n.b.. Cling as Jesus clung. A word to the wise is sufficient!] He refused to allow our evil to transmogrify him into the most hideous and miserable of loveless beast. He refused a demotion.

The Dud
The bomb of revenge, retaliation and retribution did not explode

We tortured and killed him. He suffered and died. Using us as his proxies, the serpent waged war against God and won. His death seemed to mark the end of the Jesus story. However, the Jesus story was merely temporally interrupted . The serpent claimed victory prematurely. The Jesus story continued when he rose from the dead still alive and still in love with us. Typically, evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. The Crucifixion was the fuse that we lit to the bomb of revenge, retaliation and retribution. The reasonable expectation was that the lit fuse would trigger the bomb. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Yet, surprise, the bomb was a dud. It did not explode. He did not answer the evil that we did to him in kind . He changed the tone of the conversation . His answer to the evil we did to him was asymmetric - radically asymmetric. Jesus erected a frewall to stop the propagation of evil from us to him. Love was the firewall. He clung to his love for us, held tight and refused to let go. By doing so, he shattered the cycle of evil. He stopped evil dead in its tracks. He did not permit evil to demote him from the level of God with a heart filled to the brim with love to the level of the most miserable and hideous of loveless beast. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

The Two Truths of The Resurrection

We tortured and killed him. He suffered and died. Yet, Jesus did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. Wow! That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him.

A Christian establishes himself on the Love Note . The Love Note is the eagle on whose back we fly up and out of the Valley of Tears. On the Love Note, Christians soar to paradise.

† The Exclamation Point †

The Word of God is proficient in punctuation. He is an expert in it. The Crucifixion is the exclamation point that the Word of God affixed to the sentence, 'God loves us'. God does not just love us. God loves us even though we tortured and killed him. Wow! Now, that's love. Always punctuate the sentence in the same way that the Word of God punctuated the sentence. Never omit the exclamation point. Mark Twain said, "The difference between the almost right word and the right word is really a large matter—’tis the difference between the lightning-bug and the lightning." Therefore, illuminate the darkness of our understanding of God not with the lightning-bug, but with the lightning.

The Crucifixion amplified the fact that God loves us

God is love . However, although correct, it is inadequate to say that 'God is love'. We do a disservice to God when we only say that 'God loves us' or that 'God is love'. We need to include the 'amplifier' that Jesus included when he demonstrated his love for us on and about the platform of the Cross. If we leave out the brutal ugliness of the Crucifixion when we say that 'God loves us', we sacrifice the highlight, the emphasis, the intensification, the magnification, the amplification and the accentuation of his love for us. He did not just love us. He loved us even though we baptized him in a boiling cauldron of suffering. His love for us survived the evil we did to him - unscathed. He continued to love us - nonetheless. Now, that is love! Wow! Therefore, never forget to include the amplifier. 'The Son of God loves us even though we tortured and killed him' is a superior articulation of God's love for us because it includes the amplifier. A word to the wise is sufficient.

God's Plan is to Reverse the Catastrophe - to undo it

When Adam and Eve, like foolish children, ran away from their home with God in paradise and took us with them into exile in the Valley of Tears, they left love behind. Without God in the Valley of Tears, humanity became loveless. We fell from the level of God where hearts are filled to the brim with love to the level of the most miserable and hideous of loveless beast.

God was disappointed in the fall of humanity. So God decided to reverse the fall of man - to undo it. Humanity left love behind when Adam and Eve exited paradise. So God would bring love into the Valley of Tears.

So the God who fashioned us out of the dust with his hands put himself into the hands of the dust to leaven the dust with the yeast of divinity . The yeast of divinity is love. God's plan is to beget love in the hearts of the children of Adam and Eve. To beget love upon the earth, God sent us a Love Note to convey to the children of Adam and Eve the message that God loves them. Love begets love. "We love him, because he first loved us." .

God had made humanity superior not equal to the loveless beasts . God endowed us with the capacity to love. We are vessels that can hold love. In this way, God made us in his own image and likeness . The greater the love that we hold in our hearts, the greater is our resemblance to God. By filling our hearts to the brim with love, we enter the kingdom of God here on earth . "By this shall all men know that ye are my disciples, if ye have love one to another" . Love deifies us.

God's power built paradise for us. God's love for us, however, makes paradise sweet. Power begets respect; but, love begets love. "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756) His love for us is the honey that lures the bees back home to the hive. Rational creatures seek the sweetness of paradise [and flee the sourness of godlessness]. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise.

The seed of transformation is the knowledge that God loves us .

The apocalypse took place during the sequence of events that started at the Crucifixion, procceeded through his bloody wounds, and ended at the Resurrection. In this sequence of events, Jesus revealed to us that God loves us. You are invited to explore the sequence of events to discover for yourself a high fidelity representation of the reality of God.

The most Sacred Heart of Jesus overflows with love. His cup runneth over like the dewfall . From him our hearts receive a transfusion of love. The transfusion of love is invigorating. It vivifies us. It brings the dead to life.

Where do we find the answer to the question, 'Who is God?'

Who is God? One God; one answer. What is the answer? More importantly, where do we find it? Does anyone have a map with which we can locate the answer? Does anyone have a shovel with which we can dig it up? How difficult is it to locate and discover the answer to the question, 'Who is God?'?

Our value as witnesses to the truth about God

Is there anything that we can say that will contribute to the understanding of God? Are we in a position to answer the question, 'Who is God?'? We are creatures of the earth . We are not witnesses with knowledge of heavenly things - to things our eyes have not seen and our ears have not heard and our imaginations have not imagined . We are in no position to answer the question, 'Who is God?'. So, let us be still. Let us stop babbling . Let us hold our tongues . Let us utter not a word .

The Revival

Since Adam and Eve ran away from their home with God in paradise and took us with them into exile in the Valley of Tears, the knowledge that God loves us has faded from the face of the earth. Like the dinosaurs, it has gone extinct. God, our friend, has become a stranger to us. So God decided that it was in man's best interest to revive the knowledge that God loves us amongst the children of Adam and Eve.

The "Bank"

Jesus transferred the knowledge that God loves us from himself into a "bank" to preserve it in the Valley of Tears after he returned to his Father's house. The "bank", however, was not a conventional brick and mortar edifice built around a vault. The "bank" was a demonstration of divinity that God wove directly into the very fabric of reality itself. The "bank" is the sequence of events that started at the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection.

Prospecting

Our job is not to speculate about God. Ours is the job of the prospector. We are treasure hunters - explorers trying to locate and discover the treasure that Jesus transported from heaven and deposited for us here on earth. Christianity is the treasure map for treasure hunters. On the treasure map, a Cross marks the spot of the treasure.

Exploration

We have explored the continents. We have explored beneath the seas. We have explored outer space. We have explored the genetic constituents of our very being. Yet, mankind’s greatest adventure and grandest enterprise is our exploration of the sequence of events that started at the Crucifixion, proceeded through his bloody wounds and ended at the Resurrection. As we explore this trail, God reveals his nature to us. We acquire the certain knowledge that God loves us. The knowledge that God loves us transforms us. No exploration; no transformation.

Love begets love

The catalyst that drives the process of our metamorphosis from sinners into saints is love. Love begets love. Therefore, discovering that our God is head over heals in love with us transforms us. God's love for us is the match that ignites the fire of love in our hearts. "I have come to set the earth on fire, and how I wish it were already blazing!" . Love is communicable. It is contagious. "We love him, because he first loved us." . God's love for us is the yeast of divinity . The God who fashioned us out of the dust with his hands put himself into the hands of the dust to leaven the dust with the yeast of divinity . To transform sinners into saints, there is no shortcut - there is no easy way - there is no substitute for us falling in love with God. Filling our heads with a byzantine codex of rules, regulations, red tape and rigmaorle does not transform sinners into saints. It transforms human beings into robots with CPUs filled with programming. God does not want robots whose heads are filled with programming. God wants human beings whose hearts are filled with love. We cannot be commanded to fall in love with God. Falling in love with God only happens as we get to know him - when we spend time with him at the holy places that define the escape route of the new Exodus through the Valley of Tears, across the Red Sea of Death and into the Kingodom of God. Filling our hearts with love is the true catalyst of conversion. "By this shall all men know that ye are my disciples, if ye have love one to another" . When we fall in love with God, we change our behavior to please our lover. Saints are children of Adam and Eve who have fallen in love with God. The harder the fall, the greater the saint.

The War the Serpent Waged Against God

At and about the city of Jerusalem in a region of our planet we call the Middle East more than two thousand years ago, the serpent waged war against God using us as his proxies. We did the serpent's dirty work for him.

The location of the battlefield is well known; its boundaries, well-defined. A unique landmark pinpoints the precise location of the battle. In the middle of the battlefield, the most Holy Trinity planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross!

On the battlefield, we impaled Jesus alive on the Cross with the same insouciance as the fisherman who impales a live worm on a sharp hook. We tortured and killed him. He suffered and died. If the battle ended with his death, victory would belong to the serpent. But the battle did not end with his death. To end the battle, Jesus did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. Wow! From the dead, Jesus emerged triumphant!

That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him.

The serpent was jealous of God's love of us. The serpent's objective in the war, therefore, was to drain the most Sacred Heart of Jesus of his love for us . The serpent failed. His failure was abject. Not only did the serpent fail to extinguish the bonfire of love that burns for us in the most Sacred Heart of Jesus, the serpent failed to reduce the intensity of his love for us by even the slightest degree. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756). 

Love was the firewall that Jesus erected to stop the propagation of evil from us to him. He clung to his love for us, held tight and refused to let go. By doing so, he shattered the cycle of evil. He stopped evil dead in its tracks. He did not permit evil to demote him from the level of God with a heart filled to the brim with love to the level of the most miserable and hideous of loveless beast. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

We can look up to God or we can look down at our behavior. We cannot do both at the same time. Our heads don't work that way. So, which do we do first? Which is the priority? Do we first build the foundation of Christianity or do we first build the roof?

The foundation on which stands our Faith in God

Jesus's answer to the evil we did to him was asymmetric - radically asymmetric. Typically, evil begets evil. In accordance with the law of symmetry, evil propagates itself, like a wave, from evildoer to victim. It jumps the gap between them. In the Crucifixion, we lit the fuse to the bomb of revenge, retaliation and retribution. The reasonable expectation was that the evil we did to him would trigger it. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Yet, surprise, it was a dud. The fuse worked but it was not enough to ignite the bomb. The bomb did not explode. He did not answer the evil that we did to him in kind . He changed the tone of the conversation .

Why?

Who is God? One God; one answer. How difficult is it to answer the question? Jesus himself answered the question for us. However, he did not answer the question with words. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the answer to the question, 'Who is God?', on and about the framework of the Cross. Jesus answered the question via a demonstration of divinity. He did not tell us about God. He showed us God. The showing took place on the battlefield where the serpent, using us as his proxies, waged war against God.

"Who are you, Jesus?" "Identify yourself!" "Friend or foe?". To get Jesus to answer the question,'Who is God?', we subjected him to a nasty process of distillation. We interrogated him with lash, thorns, nails and spear . We gave him the third degree. We put Jesus to the test . We baptized Jesus in a boiling cauldron of unmitigated evil. From the baptism, the truth about God's relationship with humanity emerged. He showed us that he was humanity's friend not its foe. Listen first to the truth that emerged from the wicked baptism into which we immersed Jesus before you listen to what others have said about him elsewhere.

The location of the battlefield is well known; its boundaries, well-defined. A unique landmark pinpoints the precise location of the battle. In the middle of the battlefield, the most Holy Trinity planted the Cross of Christ to serve as the flag that rallies Christians to the Son of God. Rally 'round the Cross! On the battlefield, we impaled Jesus alive on the Cross with the same insouciance that a fisherman impales a live worm on a sharp hook.

The battle had a beginning and an ending. The battle began on the near side of the Cross of Christ. We tortured and killed him. He suffered and died. At and about the Crucifixion, the battle began. The battle ended on the far side of the Cross of Christ when He arose from the dead. In the Resurrection, the battle ended.

The objective of the serpent in the war he waged against God was to poke holes in the most Sacred Heart of Jesus to drain it of his love for us. To achieve his objective, the serpent recruited us as allies. We became enemies of God. Our role in the battle was to torture and kill the Son of God while He was human, alive, tender, vulnerable and our guest upon the earth. Surely, the serpent reasoned, this insult to the very person of the Son of God would extinguish God's love for us.

Issue was joined on the battlefield in a violent collision between Jesus and the evil we did to him. The violent collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . We launched a freight train of evil toward him. He saw it coming . Remarkably, he stood in its path. He did not flinch. He did not cower. He did not jump out of the way. He took evil on the chin . He stood firm, and by standing firm, he defeated the serpent. In the battle, the apocalypse took place. From the violent collision, incandescent truths emerged that illuminated the darkness of our understanding of God in a glorious burst of epiphany.

Victory was achieved in the most extraordinary and supernatural fashion. Two things happened. Both are supernatural. Which of the two things is more extraordinary is a matter of debate. Jesus emerged from the dead still alive and still in love with us. He did not stay dead and he did not stop loving us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. In the battle, the serpent failed to drain the most Sacred Heart of Jesus of his love for us. He failed to achieve his objective. The failure was the serpent's defeat and Jesus's victory. Not only did the serpent fail to extinguish the bonfire of love that burns for us in the most Sacred Heart of Jesus, the serpent failed to reduce the intensity of his love for us by even the slightest degree. The serpent's failure was abject. Our Savior's triumph was perfect. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" The radical asymmetry of his answer to the evil we did to him was the byproduct of his love for us. Love was the firewall that Jesus erected to stop the propagation of evil from us to him. He clung to his love for us, held tight and refused to let go. By doing so, he shattered the cycle of evil. He stopped evil dead in its tracks. He did not permit evil to demote him from the level of God with a heart filled to the brim with love to the level of the most miserable and hideous of loveless beast. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

The engine that drives the degree of our confidence in Jesus upward to the highest level is the the battlefield where the serpent waged war against God. Whenever doubts about the nature of God enter your mind, take a tour of the battlefield using Jesus as your guide. The outcome of the battle is the firm foundation upon which we can rest our faith in God.

"Who are you, Jesus?" "Identify yourself!" "Friend or foe?". He is our friend not our foe. He is our almighty lover. His love for us is real - proven in battle - tested by the evil we did to him. Reality is reliable. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their house . Whom shall we fear? Of whom shall we be afraid ? Will our almighty lover ever let us down? Will he ever disappoint?

Like dervishes, we whirl with the new exodus from holy place to holy place on the escape route through the Valley of Tears. Fewer and fewer, however, are whirling. Christianity is a spinning top winding down. The practice of Christianity has become a dull and perfunctory routine. The engine that moves us along the escape route is knocking and sputtering, starving for fuel . We have forgotten. Our clergy have failed us. We no longer know why we whirl. The fuel for our escape through the Valley of Tears is the truth. Yet, our fuel supply has been cut off. We have become strangers to the truth. The truth is no longer fueling our rationality. Without the truth, our escape is stuck in the doldrums. No progress is being made to the promised land. The sour truth is the engine that pushes us to the exit of godlessness. The sweet truth is the engine that pulls us to the entrance of paradise. Instead of testifying as witnesses to the truth, our clergy are trying to rule us as petty despots. Regulation, not revelation, has become their stock-in-trade. Morality is not the truth. Morality governs our behavior. However, it does not move the new exodus along the escape route. Only the truth does. To get the escape through the Valley of Tears going again, it is time to learn the difference between morality and the truth, both sweet and sour.

The Recurring Pattern

At Eden, the serpent induced Adam and Eve to abdicate paradise for godlessness. Surely, the serpent reasoned, their ingratitude would extinguish God's love for them. God, however, was uncooperative.

At Calvary, the serpent induced us to torture and kill the Son of God while He was human, alive, tender, vulnerable and our guest upon the earth. Surely, the serpent reasoned, this insult to the person of the Son of God would extinguish God's love for them. Again, God did not cooperate.

Surely, you notice a pattern?

What is the greatest threat to our salvation?

What is the greatest threat to our salvation? We have stopped exploring the battlefield on which Jesus engaged and triumphed over the serpent. When we stop exploring, we empty the Cross of Christ of its meaning . Our understanding of God becomes superficial. We become lightweights in our understanding of God. God becomes a stranger to us and nobody follows a stranger . As a result of the poverty of our understanding of God, the escape of the new Exodus through the Valley of Tears, across the Red Sea of Death and into the Kingdom of God is sputtering and stalling. Fewer and fewer are going to Mass. No one is going to Confession. Marriages are falling apart. Mothers are murdering their babies. The priesthood is going extinct . The trend is downward and accelerating. The only sacrament holding its own is the sacrament of extreme unction and this is so only because the dying have little choice. The thermometer that gauges the temperature of the body of Christ is the practice of Christianity. By this measure, the patient is moribund.

Can you articulate the connection between the Crucifixion and the Resurrection?

Jesus triumphed over the serpent by tying the Crucifixion and the Resurrection together into a knot. In order to understand God, we must understand the exact nature of the connection between the Crucifixion and the Resurrection. Probably, you can describe the Crucifixion. Probably, you can describe the Resurrection. But, can you describe the exact nature of the connection between the Crucifixion and the Resurrection? Do you have the words?

God forgave the brutal insolence that his cretaures showed him in the Crucifixion. "Father, forgive them; for they know not what they do" . Why? Why was his answer to the evil that we did to him asymmetrical - radically asymmetrical? In the Crucifixion, we lit the fuse attached to the bomb of revenge, retaliation and retribution. The bomb, however, was a dud. It did not explode. What restrained the reflex for revenge, retaliation and retribution? Discover the reason and you will understand the nature of God.

The Autobiography of God

The demonstration of divinity that took place on the battlefield where the serpent waged war against God is the the Autobiography of God . Have you read it? Jesus did not write the Autobiography of God in words. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the Autobiography of God on and about the framework of the Cross of Christ.

Victory

What victory was won in the war that the serpent waged against God? Jesus refused to let the evil we did to him to drain his heart of his love for us. His love for us survived the evil we did to him. This is the good news of great joy. Our God is still head over heels in love with us despite the evil we did to him! Let's throw a party to celebrate his victory!

The Victory Party

Are we invited to Mass to celebrate his presence or are we invited to Mass to celebrate his victory?

The Mass is the party that the most Holy Trinity throw to celebrate the victory of the Son of God and the defeat of the serpent. A victory without a party to celebrate it is not much of a victory, right? It is trivial - downright lilliputian. A victory without a party is no different than a defeat. Parties do not follow defeats; they follow victories. What a victory must have been won that celebrations of it are repeated again and again, non-stop, through both time and space over the course of more than two thousand years and to the far ends of the earth. The continued celebration of victory parties attests to the fact that this was no ordinary victory. An earthquake took place and we are still feeling the aftershocks. The victory party, however is not thrown to celebrate his presence at the party. His presence at the party is not the victory. His presence at the party is incidental to his victory. He is the guest of honor. He is the hero who achieved the victory. It would not be much of a victory party without the hero being present, right? The priest celebrating the victory party is the master of ceremonies. The priest is not the star of the show. The Son of God is the star of the show. At the victory party are food, drink, music and speeches. It would not be much of a party without food, drink, music and speeches, right? We are the beneficiaries of his victory. He fought the serpent not for himself but for us and won. What exactly is the victory that we are celebrating at the Mass? With lash, thorns, nails and spear, the serpent tried, using us as his agents, to poke a hole in the most Sacred Heart of the Son of God to drain it of his love for us. The serpent failed. The evil we did to the Son of God did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce it by even the slightest degree. He clung to his love for us, held tight and refused to let go. We tortured and killed him. He suffered and died. Yet, he emerged from the black hole of death still alive and still in love with us. This tells us with no ambiguity whatsoever that his love for us is immense in size, radical in scope and indestructible in duration. You are invited to the party. Come and celebrate with us!

The Knowledge that God loves us dearly was the seed that God sowed into our understanding

Exploring the battlefield where the serpent waged war against God with Jesus is the engine that drives the degree of our confidence in him upward to the highest level. Exploration of the battlefield enables us to say with the highest degree of confidence that God is our friend not our foe. He is our almighty lover. Knowing the benevolent nature of God makes it easier for us to trust in him. "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756)

Reality is reliable

His love for us is real. Reality is reliable. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their house . Whom shall we fear? Of whom shall we be afraid ? Will our almighty lover ever let us down? Will he ever disappoint? Doesn't he have our backs? His love for us is the lifeline that God throws to us who are tossed overboard in the stormy sea after our ship is sunk. Grab hold. Hold tight. Never release your grip. The Love Note is the good news of great joy.

Our Trysting Place

Do you have a favorite place to which you go to spend time with God? Surely you do. My favorite place is the battlefield where the serpent waged war against God. It is a unique, well-defined location. It starts at the Crucifixion on the near side of his bloody wounds, proceeds through them and ends at the Resurrection on the far side of his bloody wounds. The battlefield is important. Why? On the battlefield, Jesus won his salvific victory over the serpent. The battlefield is the treasure of Christianity - a rich vein of precious treasure. By making the journey with Jesus across the battlefield, we perfect our understanding of God. A high fidelity representation of the reality of God is found on the battlefield.

The Cost of the Battle

The war that the serpent waged against God started at the Crucifixion on the near side of his bloody wounds, proceeded through his bloody wounds and ended at the Resurrection on the far side of his bloody wounds. The cost of the battle was exorbitant. Yet, Jesus did not pass the hat amongst us to help him to defray the cost of the battle. He paid the exorbitant cost himself out of his own pocket. Moreover, He paid the exorbitant cost not from his unlimited divine resources. He paid the exorbitant cost from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else . Some say that the Son of God ovepaid - that he was ripped off. We were not worth the payment. He, on the other hand, was willing to pay the price. He thought that we were worth it . Rejoice and be glad! We are worth much to our God! He would not have paid an exorbitant cost of the battle if we were not worth it.

What is Christianity?

The answer to the question, 'Who is God?' is the treasure of Christianity. Why? The answer enriches our understanding of God. A high fidelity, first class understanding of God is the hub from which the sweetness of paradise radiates to weave its way inextricably into the very fabric of life itself. It is the prize won by the children of Adam and Eve who explore the bloody wounds of God. At and about his bloody wounds, the treasure of Christianity is buried . Christianity is a treasure map for treasure hunters engaged in the hunt for the buried treasure . The mark that the most Holy Trinity applied to the treasure map to identify the location of the treasure was the Cross. The Cross marks the spot of the treasure. Grab a shovel. Dig it up. Make yourselves rich. .

Why am I a Christian? I want a piece of the treasure. I want to make myself rich . His power built paradise for us. His love for us, however, makes paradise sweet. Power demands respect. But love begets love . "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756) Rational creatures seek the sweetness of paradise [and flee the sourness of godlessness]. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise.

What are his bloody wounds trying to tell us? What do they say? His bloody wounds are the mouth of God. "Man shall not live by bread alone but by every word that proceeds from the mouth of God" . The good news of great joy was preached to us through his bloody wounds. By his bloody wounds we are healed .

Witness the truth by watching the traffic through his bloody wounds.

Buckets of blood spilled through the wounds that our evil opened in his body but not a drop - not a drop - of his love for us followed the blood through the wounds and out of his body. His most Sacred Heart stayed filled to the brim with love for us. Because his most Sacred Heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" .

Unconditional love

God has given their love to us. God places no limitations on the gift. It is not contingent. There are no strings attached to it. No quid pro quo is expected of us. It is not a loan that we must pay back with interest. A gift does not put us in God's debt. It is not one side of a bargain for which God expects good and valuable consideration in return. There is no fine print. There are no qualifications, conditions or exceptions. It is a gift. It is a gift from God to us. A gift is free. We do nothing to earn it. The proper response to a gift is gratitude. A thank you may be appropriate.

The Earthquake

In the violent collision between Jesus, our Savior, and the evil we did to him, incandescent truths emerged that illuminated the darkness of our understanding of God in a glorious burst of epiphany. The violent collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . Voilà! A demonstration of divinity was staged for us in the violence of the collision . In the violence of the collision, the apocalypse took place - we were given the definitive picture of God - a high fidelity representation of the reality of God.

How to Transform a Sinner into a Saint

To transform a sinner into a saint, there is no shortcut - there is no easy way - there is no substitute for falling in love with God. When we fall in love with God, we change our behavior to please our lover. For us, it is seldom love at first sight. Rarely is love instantaneous. We need to be wooed. Our God needs to court us. We often play hard to get. God, however, has loved us since the day he he made us . In fact, to express his love for us, God sent us a love note . The love note that God sent to us is the greatest of the holy places . God beguiles us at the holy places that define the escape route of the new exodus. The only way to fall in love with God is by frolicking with him at the holy places. The holy places are where lovers meet - us and our God. No frolicking; no falling in love; no transformation.

The Bush We Burnt in the Crucifixion is Jesus

Jesus is the bush that we burnt in the Crucifixion . Neither he nor his love for us were consumed by the flames. What rose from the dead? He did and his love for us. His love for us survived the evil we did to him. Its survival is the guarantee that his love for us is genuine. If his love for us were counterfeit, his love for us would have faded as we tortured him and would have died when we killed him. But it did not. Love emerged from the ashes.

Jesus paid us a Visit to Demonstrate How to Disrupt and destroy the Cycle of Evil

Jesus left heaven for earth to address the never ending cycle of evil that besieges us as we pass through the Valley of Tears. He did not just tell us how to disrupt and destroy the cycle of evil. He demonstrated how to do it. He became the God with the bloody wounds to show us how to bypass the entrance into the madness of evil.

Reciprocity

Our survival is governed solely by a simple but fundamental principle. Humanity in every place and in every age and of every religion is subject to its command. No exceptions. Only by including God in our lives do we live and only by excluding God from our lives do we die. To include God in our lives in the hereafter, we must include God in our lives now! By excluding God from our lives now, we exclude God from our lives in the hereafter. Take an interest in God and God will take an interest in you. Include God in your life and God will include you in theirs. Ignore your God and your God will ignore you.

The Only Pilgrimage that matters

The only pilgrimage that matters is the pilgrimage that starts at the Crucifixion on the near side of his bloody wounds, proceeds through them, and ends at the Resurrection on their far side. Why? On this pilgrimage we discover the good news of great joy.

What is the good news of great joy?

The Good News of Great Joy is this: His love for us survived the evil we did to him. Its survival guaranteed its genuineness. If his love for us were counterfeit, it would have faded as we tortured him and died when we killed him. But it did not. It survived. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. We learn the Good News of Great Joy by travelling the trail of truth that starts at the Crucifixion on the near side of his bloody wounds, proceeds through them, and ends at the Resurrection on their far side.

What is the greatest threat to our salvation?

What is the greatest threat to our salvation? We do not have the answer to the question, 'Who is God?'. The answer to the question, 'Who is God?' is the treasure of Christianity. Yet, no one knows where the treasure of Christianity is buried. Nobody is pointing to a particular location that we can explore in order to discover the answer for ourselves. Nobody is saying, 'Look here', 'Look here' for the answer to the question, 'Who is God?'. Even if we desired to dig up the buried treasure , we have no clue whatsoever about where to put the shovel.

The greatest threat to our salvation is that our understanding of God is superficial. We are lightweights in our understanding of God. God is a stranger to us and nobody follows a stranger . We have emptied the Cross of Christ of its meaning (1 Corinthians 1:17). We have stopped making pilgrimage on the trail of truth that starts at the Crucifixion on the near side of his bloody wounds, proceeds through them, and ends at the Resurrection on their far side. On the trail of truth, we learn the Good News of Great Joy. By avoiding the trail of truth, we no longer hear the Good News of Great Joy. As a result of the poverty of our understanding of God, the escape of the new Exodus through the Valley of Tears, across the Red Sea of Death and into the Kingdom of God is sputtering and stalling. Fewer and fewer are going to Mass. No one is going to Confession. Marriages are falling apart. Mothers are murdering their babies. The priesthood is going extinct . The trend is downward and accelerating. The only sacrament holding its own is the sacrament of extreme unction and this is so only because the dying have little choice. The thermometer that gauges the temperature of the body of Christ is the practice of Christianity. By this measure, the patient is moribund.

God is the indissoluble marriage between power and love - absolute and perfect. Many are comfortable with the fact that God is power. Few, however, appreciate the fact that God is love. Therefore, the goal of evangelization is to bring the discovery that God is head over heals in love with us out of the shadows and into the limelight. The discovery that God is head over heals in love with us, however, is hidden in the shadows of an eclipse. Nothing grows in the shadows. In the shadows, the growth of our knowledge that God is head over heals in love with us is stunted. Unfortunately, what casts the biggest and darkest shadow is Christianity itself - other, less important aspects of Christianity. Christians are killing Christianity by elbowing the discovery that God is head over heals in love with us out of the conversation. Christians have put the discovery that God is head over heals in love with us on the sidelines. They have benched it in favor of other, lesser important Christian things. We are putting the candle under the bushel basket

Why is it important that we bring the discovery that God is head over heals in love with us out of the shadows and into the limelight? Transformation.

Discovering that our God is head over heals in love with us transforms us. This discovery is the match that ignites the fire of love in our hearts . Love is communicable. It is contagious. Love's arrows are arrows of fire, flames of the divine . Love begets love. "We love him, because he first loved us." . God's love for us is the yeast of divinity. The God who fashioned us out of the mud with his hands put himself into the hands of the mud to leaven the mud with the yeast of divinity . To transform sinners into saints, there is no shortcut - there is no easy way - there is no substitute for getting us to fall in love with God. When we fall in love with God, we change our behavior to please our lover. Falling in love with God is the catalyst of conversion.

Therefore, what are we doing to transform lightweights in the understanding of God into heavyweights? What are we doing to transform God the stranger into God the friend - us into lovers of God? What are we doing to discover the right answer to the question, 'Who is God?'. More importantly, where are we looking for the right answer? Please, don't think that you are helping us by giving us the answer that you discovered. Your discoveries are not our discoveries. Show us where to look - where to cast our nets - so we can discover for ourselves the answer to the question, 'Who is God?'.

On what basis does the answer to the question, 'Who is God?', rest?

God is a two-sided coin. On one side is power. On the other side is love. What is the basis that supports the conclusion that God is the indissoluble marriage of power and love - absolute and perfect?

The Trail of Discovery

For more than two thousand years, the Church has followed many trails to explore the mystery, majesty and magnificence of God. Surely, during its exploration, the Church has discovered a thing or two about the nature of God. The Church's discoveries, however, are not our discoveries. The scientific method holds that by exploring the same trails that the Church explored, the children of Adam and Eve ought to make the same discoveries. This is verification of the discovery by replication of the discovery. A discovery without a trail is an invention - speculation - nothing more than a guess. We are persuaded about a discovery by its trail. If the Church does not show us the trails by which it arrived at its discoveries, it is best to be dubious about the discoveries. The Church fails us when it just shows us its discoveries and not the trails it followed to arrive at its discoveries. The importance of showing us the trails cannot be overestimated. In this day and age, we read, write ank think for ourselves. We are no longer illiterate. Claims of authority no lomger impress us. We require proof. When a Church attempts to shove doctrine down the throats of the children of Adam and Eve against their wills by dint of authority, their gag reflex is triggered. They regurgitate it. When the children of Adam and Eve discover the doctrine for themselves by dint of their own exploration, they swallow it hook, line and sinker. Same doctrine; different methodology; different result.

Have you made the discovery that God is love? I have. But my discovery is not your discovery. My discovery is of little to no use to you. The most I can do for you is to show you the trail I followed to make the discovery. If you follow the same trail, the likelihood is high that you will make the same discovery for yourself as I did. Here is the trail. Start at the Crucifixion on the near side of the bloody wounds that our evil opened in his body, pass through his bloody wounds and proceed to the Resurrection on their far side. Don't get sidetracked. Don't take a detour. Don't deviate. Procced on the trail.

Have you entered and explored the inner workings of the mind of God? Have you taken part in the adventure? The discoveries we make during our exploration illuminate the darkness of our understanding of God. No exploration; no discoveries; no illumination; darkness.

A Showing of love not a Telling

How do we show them - not just tell them - that the strength of our love for them is not small, not feeble, and not capricious? How do we prove to them that our love for them is immense in size, indestructible in duration and radical in scope?

1) We send them a love note .

2) We let them torture and kill the love note so the he suffers and dies.

3) We continue to love them nonetheless. We emerge from the dead stlll alive and still in love with them. By emerging from the dead still alive, we give them indisputable proof of our power. Nobody emerges from the dead. Jesus did. By emerging from the dead still in love with them, we reveal to them something more significant about divinity than power. We show them indisputable proof that their conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love .

If this does not convince them, nothing will.  

If the love note were counterfeit, His love for us would have faded as we tortured him and would have died when we killed him. But it did not. It survived. The survival of his love for us is the seal of its genuineness. He emerged from the evil baptism into which we immersed him still alive and still in love with us. The dial that controls his love for sinners is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Genuine love is the sweetness of paradise. God's power made paradise for us. God's love for us, however, makes paradise sweet. Power begets respect but love begets love. God's love for us is the honey that draws the bees back home to the hive.  

The business of Christianity is seminal. Christianity plants the seeds of love into the hearts of the children of Adam and Eve. The seeds turn into trees so that, in the orchards of Christianity - the new Gardens of Eden, many can enjoy the fruits of love .

Life is but an infinitesimally thin slice of time compared to the thickness of eternity. Moreover, it gets thinner and thinner with the passage of time. In other words, it won’t be long now before we shall arrive at the Red Sea of Death, the worst and the last of our crosses . Pray tell, how do you figure you will cross it? What is your plan? Surely, you have formulated a plan? Before God will help you, he will ask you for the details about how you helped your neighbors.

Jesus is a pocket of safety in a hostile world .

God is love . Love is ensconced on the throne at the center of the Kingdom of God. Where is the Kingdom of God? The Kingdom of God is located within us . God endowed us with the capacity to love. We are vessels that can hold love. In this way, God made us in his own image and likeness . The greater the love that we hold in our hearts, the greater is our resemblance to God. Love deifies us. As the fidelity of our resemblance to God grows, we become children of God . We discover the kingdom of God by filling our hearts to the brim with love, . "By this shall all men know that ye are my disciples, if ye have love one to another" . If ye have love one to another, you have entered the Kingdom of God here on earth.

Medieval methodology versus modern methodology

The Church has tried to jam doctrine down our throats by dint of omnipotence. This is a medieval not a modern tactic and it arises from a time when authority and hierarchy were rigid. Before we learned to read, write and think for ourselves,  we docilely swallowed whatever they jammed down our throats. Times have changed. We have changed.In modernity, we have learned to read, write and think for ourselves. Now, the Church's tactic triggers our gag reflex. We regurgitate it.  The command - obedience paradigm no longer works. A new approach, therefore, is needed. The appeal must be to our rationality. We must be persuaded.  This dismays the medievalists. It discombobulates them. It makes them apoplectic. The modernists, however, are up for the challenge. In fact, they think an appeal to our rationality is the best way to go.

How do we climb into and explore the inner workings of the mind of God?

God has established trailheads in many places upon the earth from which we start our journey through the inner workings of the mind of God. We explore from here to there. The trailheads are clues that God has left with us on which we base our conclusions about the nature of God. We reverse engineer the clues to discover the content of the mind of God. Are you curious? The Holy Spirit is tugging at our souls. The curious are following the tug back to its source. Along the way back to the source of the tug, the curious are exploring the mystery, majesty and magnificence of God. The question that clerics ought to be asking the children of Adam and Eve is this: "Have you entered and explored the inner workings of the mind of God? Have you taken part in the adventure?" A good cleric knows the trail heads of the best trails that take us through the mind of God. A good cleric is a tour guide who knows the sights to see as we explore the mystery, majesty and magnificence of God.

Revelation versus Regulation

The homily of a cleric can be rated as 'up', 'down' or' mixed'. A homily is rated 'up' when a homilist looks up at God to enter and explore the inner workings of the mind of God. Only a cleric who has entered and explored the inner workings of the mind of God can speak about what he has discovered. Only then can he say something that illuminates the darkness of our understanding of God. Furthermore, it is not enough to assert conclusions about God. It is necessary to reveal the foundation on which the conclusions rest. A conclusion without a foundation is worthless. The proposition that God is love, while true, is a crippled proposition because it does not have legs to support its truth and opposes its falsehood. Without legs, a crippled proposition is unpersausive. A homily is rated 'down' when a homilist looks down at us and tells us how to behave. A homilist who delivers a 'down' homily tries to promote it by stamping the endorsement of the Church or God or both onto it. Most homilies are 'down' homilies. Most clerics aspire to be kings who rule us. Few homilies are 'up' homilies. Few clerics, apparently, have entered and explored the inner workings of the mind of God and become witnesses to the truth about God. It seems that, as a general rule, clerics prefer to talk about us rather than to talk about God. The better homily, however, is the 'up' homily.

Religion is a Hunt not a Handout

The job of the Church is to introduce the children of Adam and Eve to the great questions of life and to point out the location of the answers - to suggest to them where they ought to cast their nets . The job of the children of Adam and Eve is to search the location for the answers - to find the Easter eggs. An Easter Egg hunt is ruined when the Easter Eggs are handed out to the participants. Therefore, respect the hunt. Let the children of Adam and Eve discover the treasure for themselves. Don't rob them of the thrill of discovery. What is the methodology for successful evangelization? Raise the proper questions. Point out the source material where the answers can be found. Let us discover the answers for ourselves. This is the methodology of successful evangelization.

Low Fidelity Human-Made Representations of the Reality of God

The high fidelity representation of the reality of God is revealed to us as we proceed from the Crucifixion on the near side of his bloody wounds, through them, to the Resurrection on the far side of his bloody wounds. It is the definitive representation of God - an authentic, first-class representation of God. Its high fidelity is unmatched by the many low fidelity representations of God made by human hands . In fact, God banned us from making representations of him in the first place because of the low fidelity of human made representations . Better no representation than an inaccurate representation.   All lesser representations of God, therefore, must yield to the representation God gave us at and about his bloody wounds

His bloody wounds are the Magna Carta that God gave the children of Adam and Eve to safeguard the peasantry of Christianity from the tyranny of the aristocracy of Christianity. When the aristocracy deviate from the doctrine taught at and about his bloody wounds, the peasantry stand up, point to his bloody wounds and cry foul.

God poured more and better theology into his bloody wounds than into the heads of every apologist, theologian, Doctor of the Church, apostle, monk, abbot, mystic, priest, monsignor, bishop, Cardinal, Pope, hermit and saint who has ever lived or will ever live

On the canvas of his bloody wounds in the pigments of pain and suffering, the brush of truth Himself - not some flunky running errands for God - painted the self-portrait of the nature of God.

By his bloody wounds, God delivered to us a guarantee that the love note was genuine. If the love note were counterfeit, God’s love for us would have faded as we tortured him and died when we killed him. But it did not. It survived. His love for us survived the evil we did to him.

Rest your head on the pillow of his bloody wounds to sleep the sleep of the angels.

 

What do his bloody wounds tell us about our God?

The Evil We Did to Him Opened The Mouth of God

In the Crucifixion on the near side of his bloody wounds, we shouted our sharp questions at him with lash, thorns, nails and spear. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?" The evil we did to him opened the mouth of God. The mouth of God is His bloody wounds. "Man shall not live by bread alone but by every word that proceeds from the mouth of God" . The good news of great joy was preached to us through his bloody wounds. By his bloody wounds we are healed . Through his bloody wounds, He answered us. Thankfully, he did not respond to our sharp questions in kind . He changed the tone of the conversation . The truth that illuminates the darkness of our understanding of God in a glorious burst of epiphany passed from the Crucifixion on the near side of his bloody wounds, through his bloody wounds, to the Resurrection on their far side. Witness the truth by watching the traffic through his bloody wounds. Buckets of blood poured through the wounds that our evil opened in his body. On a cataract of blood his very life itself was carried out of his body . But, not a drop - not a drop - of his love for us followed his blood through his wounds and out of his body. His most sacred heart stayed filled to the brim with love for us. Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . Jesus's whispered answer to our sharp questions was that he was "our friend not our foe - our almighty lover." Our friend does not want to hurt us. He wants to help us as we make our escape through the Valley of Tears, across the Red Sea of Death, and into the Kingdom of God.

 
 

We call the hunt for God religion. In reality, however, it is God who is hunting for us. God and his posse comitatus have sallied forth through the gates of Heaven, across the Red Sea of Death and into the Valley of Tears in hot pursuit of each of us . The rescue mission is afoot. Help is on its way. In fact, help is here. The Kingdom of God is at hand . Grab it! Seize it! Hold tight to it! Through thick and thin, refuse to let go of it!

God is love . And the location of the Kingdom of God is within you . God endowed us with the capacity to love. We are vessels that can hold love. In this way, God made us in his own image and likeness . The greater the love that we hold in our hearts, the greater is our resemblance to God. Love deifies us. As the fidelity of our resemblance to God grows, we become children of God . We discover the kingdom of God by filling our hearts to the brim with love, . "By this shall all men know that ye are my disciples, if ye have love one to another" . If ye have love one to another, you have entered the Kingdom of God here on earth.

Communities of love

Let us establish on the earth communties the hearts of whose members are filled to the brim with love: families, marriages, tribe, team and Church.

Love begets love . "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756). The act of reproduction is a powerful allegory that the genius of God embedded into life itself to inform us that God is trying to inseminate us with the knowledge of God. God wants to knock us up - to make us pregnant with the knowledge of God . At the climax of the conversation between the Crucifixion and the Resurrection, the Word of God sowed the knowledge of God into the womb of humanity . We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He arose from the dead still alive and still in love with us. The climax of the conversation between the Crucifixion and the Resurrection occurred when Jesus emerged from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. The God who fashioned us out of the mud with his hands put himself into the hands of the mud to leaven the mud with the yeast of divinity. The yeast of divinity is love .

Initially, the size and scope of our love is small. It is limited to ourselves (selfish love). We begin at absolute selfishness. God, however, inserted structures into our lives that encourage us to increase the size and expand the scope of our love (sacrificial love). Family is the first love expanding structure. Inhabiting a family, we learn to increase the size and expand the scope of our sacrificial love to family members. In a family, we experience a reciprocity of sacrificial love. God inserts various other love expanding structures into our lives such as marriage, team, tribe and Church. By experiencing reciprocity of sacrificial love in these and other love expanding structures, we approach perfection in love.

Reality is reliable

His love for us is real. Reality is reliable. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their house . Whom shall we fear? Of whom shall we be afraid ? Will our almighty lover ever let us down? Will he ever disappoint? Doesn't he have our backs? His love for us is the lifeline that God throws to us who are tossed overboard in the stormy sea after our ship is sunk. Grab hold. Hold tight. Never release your grip. This is the good news of great joy.

The Sweetness of Paradise

His power built paradise for us. His love for us, however, makes paradise sweet. Power demands respect. But love begets love . "What a paradise it is for a soul when the heart knows itself to be so loved by God."  (St. Faustina - Notebook VI, 1756) Jesus is the sweetness of paradise. Rational people seek the sweetness of paradise [and flee the sourness of godlessness]. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise. Have you had a foretaste of the sweetness of paradise?

His Holy Answer to our Unholy Interrogation

The Crucifixion was the sharp question we shouted at Jesus. We shouted our sharp question at him with lash, thorns, nails and spear. "Who are you, Jesus?" "Identify yourself!" "Friend or foe?" His bloody wounds were question marks. They marked a mystery. 'What would be his response to the evil we did to him?' At the time that our evil opened bloody wounds in his body, the reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond in kind . He changed the tone of the conversation . "Father, forgive them; for they know not what they do" . The Resurrection was the gentle answer he whispered in reply to our shouted question. "Friend, not foe" was his gentle answer. "I am your almighty lover" .

His answer to the evil we did to him was asymmetric - radically asymmetric. What put the brakes on a symmetric answer to the evil we did to him? What inhibited God from launching a campaign against us of "shock and awe" ? His love for us limited his answer. He restrained himself to publish to us - to open our eyes to - the nature of God. He wanted us to possess definitive, irrefutable proof. So, he illuminated the darkness of our understanding of God in a glorious burst of epiphany.

We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He arose from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

The connection between the body and the blood of the most Holy Eucharist is his wounds. His wounds connect his body and his blood. The escape of the new Exodus passes through his bloody wounds. He is the way . "No man cometh unto the Father, but by me." . Only by passing through his bloody wounds do we illuminate the darkness of our understanding of God. Where is the good news of great joy found? The good news of great joy is found when we impose the yoke of question and answer on the events that took place on both sides of his bloody wounds - when we recognize that a conversation took place through his bloody wounds, the most apocalyptic conversation that has ever taken place between us and our God since Moses and God conversed at the burning bush on Mount Horeb ! By his bloody wounds we are healed . In the conversation between the Crucifixion and the Resurrection, the Autobiography of God was written - the Self-Portrait of God was painted. Are you privy to the conversation?

His Bloody Wounds are a Telescope through which We Catch a Glimpse of Heaven from Here on Earth

His bloody wounds are the telescope that our evil installed in his body. When we look through the telescope of his bloody wounds from the Crucifixion to the Resurrection, we catch a glimpse of heaven from here on earth. The nearsighted only look at the Crucifixion on the near side of his bloody wounds. The farsighted look through his bloody wounds from the Crucifixion on their near side to the Resurrection on their far side. Through his bloody wounds, the relationship of question and answer weaves its way to tie the Crucifixion and the Resurrection into a conversation - the most apocalyptic conversation that the children of Adam and Eve have ever had with their God. Are you privy to the conversation? In the conversation between the Crucifixion and the Resurrection, the Autobiography of God is written. Have you read it? Have you read the Autobiography of God?

Testing Your Theory about God against the Data about God

Can you articulate your theory about God? Do you even have one? Does your Church have one and has it shared its theory with you? Upom what is your theory based? What is the data that supports your theory? What data contradicts it? Be empirical. Demand an evidence based, data driven theory of God. Bring the scientific method into your religion. Test your theory about God against the data about God. How does your theory stack up against the data? Can your theory withstand the test?

Where do we find the best data about God? Where is the treasure of Christianity buried? Christianity is a treasure map for treasure hunters engaged in a treasure hunt. On the treasure map, a cross marks the spot of the treasure . Good, rock solid data about God is the treasure of Christianity. Good, rock solid data enriches our understanding of God. Let us use the map to find the treasure. Grab a shovel and let us dig up the treasure of Christianity together to make ourselves rich .

The best data about God are the incandescent truths that emerged from the violent collsion between Jesus, the Son of God, and the evil we did to him. The incandescent truths illuminate the darkness of our understanding of God in a glorious burst of epiphany. In the "byproducts" of the violent collision, the God particle is found . The violent collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . In the violence of the collision, the apocalypse took place - we are given the definitive picture of God - a high fidelity representation of the reality of God. The incandescent truths that emerged from the violent collision put the "similitude" of God before us to behold. The veil of the temple was rent in twain from the top to the bottom and Jesus stepped through the rent in the veil to introduce God to us .

The evil we did to him punctuated his body with bloody wounds. His bloody wounds were question marks. They marked a mystery about God. 'How would Jesus respond to the evil we did to him?' At the time that our evil opened bloody wounds in his body, his response was a mystery to us. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond in kind . He changed the tone of the conversation . His response to the evil we did to him was asymmetric - radically asymmetric. Despite the evil we did to him, he continued to love us nonethelsss. Wow! Divinity is not just power. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Our evil did not even budge it! What sin is worse than torturing and killing the Son of God while he was human, alive, tender and our guest upon the earth? Yet, even this most terrible of sins did not transmogrify our God from our friend into our enemy. It did not poke a hole in his heart and empty it of his love for us. Buckets of blood passed through the wounds our evil opened in his body, but not a drop of his love for us - not a drop - spilled through his bloody wounds. His most sacred heart stayed filled to the brim with love for us.

Truly, the violent collsion between Jesus, the Son of God, and the evil we did to him was the apocalypse. From it, we learned the truth about our God.

 

The best basis for the answer to the question, "Who is God?", is the conversation between the Crucifixion and the Resurrection. Hence, the best answer is derived therefrom.

In order to apply a solution, it is first necessary to identify the problem. To answer a question, it is first necessary to hear the question. To apply a treatment, it is first necessary to diagnose the pathology. What is the problem that Chrisitanity is trying to solve? What is the solution that Christianity offers to solve the problem? Hint: It has something to do with the passage of the new Exodus through the Valley of Tears, across the Red Sea of Death, the worst and the last of our crosses , through the gates of heaven, and into the kingdom of God, the promised land, the land flowing with milk and honey .

How the Serpent Exploits our Misdiagnosis of our dire predicament in the Valley of Tears to Broadcast virulent anti-God propaganda

The many and merciless crosses that besiege us as we pass through the Valley of Tears have tongues as well as teeth. Their tongues are as sharp as their teeth. The sharp tongues of our crosses taunt us, saying "Despair! Abandon hope! You are alone and forsaken. Nobody is coming to rescue you. Where is your Savior now ?" While we are nailed alive to our crosses as a live worm is impaled on a sharp hook and no Savior is in sight, it is a struggle to believe that God exists and that he loves us. "Isn't it foolish to place our trust in a Savior who doesn't save - a Redeemer who doesn't redeem - a false God who does not rescue us." It is akin to a warrior trusting in a weapon that does not work in the exigencies of war.

The serpent is subtle indeed . The serpent is making this argument to us. A loving God would rescue us immediately from our dire predicament in the Valley of Tears. He would either eliminate our crosses or extricate us from the Valley of Tears and return us to paradise immediately. He would not insert a delay between the the gift of life and the gift of paradise. Delivery of the two gifts would be simultaneous not sequential and would not be interrupted by a delay during which we stew for a lifetime in the toxic truth of the Valley of Tears like pickles in a barrel of brine. A truly loving God would not lollygag while our crosses are chewing us up into bits and pieces. He would forthwith intervene. The fact that God does not rescue us immediately is persuasive evidence that strongly suggests that God does not exist or that God does not love us. The failure of God to rescue us immediately from the teeth of our crosses is a powerful engines of doubt about both the existence and the love of God.

 

What is a Christian? What is Christianity?

If you bypass the heart - if you circumvent it, you are not doing Christianity. Christianity is a religion that passes through the heart on its way to God. If it doesn't pass through the heart, it is not Christianity. It is an impostor. Beware of impostors. The test of genuine Christianity is the passage through the heart.

Behavior is the fruit of the heart. The heart is the engine of our behavior. A heart empty of love produces different behavior than a heart filled with love . To rule our behavior, fill our empty hearts with love . When we bypass the heart and try to regulate our behavior by the promulgation of laws, we fail. Why? Our faculty of obedience is broken. We have known that it is broken since the age of Adam and Eve. The heart sits on a precipice that marks the limit of authority. We can approach the precipice but can go no farther. When we try to go beyond the heart to work directly on behavior, we fall off the precipice and into the sea like Gadarene swine . Our behavior is ruled indirectly through the heart . Better to treat the pathology that produces our symptoms than just the symptoms themselves. Take care of the causes in order to cure the effects.

The Source of Our Certainity that God Loves Us

How do we know that God loves us? How can we be sure? Our certainty arises from his asymmetric reaction to the evil we did to him. Behold the bloody wounds that our evil opened in his body! We behold them now whenever a priest holds up the body and blood of Jesus during the sacrifice of a Mass. His bloody wounds are question marks. They mark a mystery. 'How will our God respond to the evil we did to him?' At the time that our evil opened bloody wounds in his body, the response that they would trigger from him was a mystery to us. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond in kind . He changed the tone of the conversation . His love for us made his reaction to the evil we did to him asymmetric - radically asymmetric. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He and his love for us survived the evil we did to him. Wow! He arose from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. God is the indissoluble marriage of power and love - absolute and perfect. His power built paradise for us. However, his love for us makes paradise sweet. His power demands respect. His love, however, demands love.

Love is the ladder on which we climb out of the hostile truth of the Valley of Tears and into Paradise.

The Cross of Christ is the apotheosis of love.

Rally 'round the Cross!

The Cross of Christ is the flag that the most Holy Trinity planted in the middle of his passion, death and resurrection to rally Christians to the Son of God. Rally 'round the Cross!

To catch a glimpse of the better, brighter and more beautiful world outside and beyond the walls of the crosses that besiege us in the Valley of Tears , climb the tree as Zacchaeus climbed the tree . Pull your feet out of the toxic quagmire of the Valley of Tears, shake off the mud and climb the tree. The Cross of Christ is the tree. It is the tree of life .

Reality does not exist in a single layer. Reality has depth. Its depth comes from the existence of multiple layers - a stack of layers. Furthermore, different stories are unfolding on different layers of reality. Sometimes multiple layers of reality are connected; sometimes they are not. The ability to see the connection and the disconnection between layers of reality is a valuable gift. Where is your focus? Are you focused on the natural world or the supernatural world? Did Jesus pay us a visit to make a difference in the natural world, in the supernatural world or in both?

If God did not do something to mitigate the sourness of the Valley of Tears when he paid us a visit, his visit was a colossal waste of time. Note, it wasn't. Can you articulate what God did to mitigate the sourness of the Valley of Tears when he paid us a visit?

The Love Note diluted the hostile truth of the Valley of Tears in the same way that sugar cubes dilute the bitterness of a cup of coffee.

The Technology Jesus Transported from Heaven to Earth

Jesus transported from heaven to earth the technology that enables us to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

 

How is a Christian made?

Love begets love.

The goal of Jesus is to get each of us to fall in love with him. Jesus has loved us since the day he he made us He is head over heals in love with us. He wants us to fall in love with him. Jesus is a steamroller in pursuit of his goal. Anything that gets in the way of his goal is rolled over. If you are not helping him achieve his goal, get out of his way.

Do you frolic with God ? God established holy places to define the escape route that takes the new exodus through the hostile truth of the Valley of Tears, across the Red Sea of Death, the worst and the last of our crosses and into the kingdom of God, the promised land, the land flowing with milk and honey . He defined the escape route with holy places, made a map of them, established a Church and entrusted the map to the Church. He gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way! Only at the holy places do we engage the Sacred Truth and experience personal intimacy with our God. A holy place is where lovers meet - us and our God . At the holy places, we rendezvous and frolic with our God. The holy places are oasis of paradise that decorate the hostile desert of godlessness like the jewels of a beautiful necklace. They form the needle of a compass that always points in the direction of God. Only by moving from holy place to holy place can we be sure that we are heading in the right direction. Therefore, make haste to the holy places. Make haste! Sit at his feet . Rest your head on his bosom . Keep God company. Put yourselves in His presence . Frolic with him. Be transformed!

Our God paid us a visit at and about the city of Jerusalem in a region of our planet known as the Middle East more than two thousand years ago. Now, our God invites us to visit him. Visits take place at the holy places that define the escape route of the new exodus. At the holy places we enter the presence of the God who loves us. Love begets love.

The Monopoly of Christianity

Christianity is God's unique approach to changing our behavior. The methodology is proprietary to Christianity. Christianity has a monopoly over it.

Let us juxtapose Christianity's approach to changing our behavior against the approach of a government. The methodology of governments is quite different than Christianity's. It is based on the raw exercise of power - overwhelming omnipotence vis-a-vis the individual. Governments legislate and exercise police powers. Governments promulgate laws to change our behavior. “We command; you obey.” is their paradigm.

To change our behavior, what is the methodology of Christianity? What is the approach of Jesus Christ?

In the eyes of Jesus, the path to a change in our behavior is through our hearts. Jesus is not interested in making godlessness, through legislation, into a better, more hospitable place for godless people to live. Jesus wants to turn godless people into people of God. Jesus does not work from the ‘outside in’. Jesus works from the ‘inside out’ (Matthew 15: 11-20). The kingdom of God is within us (Luke 17:20-21) “By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:35 ). “I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone from your flesh and give you a heart of flesh.” (Ezekiel 36:26). Harden not your hearts (Hebrews 3:15). Jesus wants us to fill our hearts to the brim with love - a love that overflows the brim not like the dewfall but like the gushing waterfall. The perfect morality is a morality that fills the heart to the brim with love. You cannot get a better morality than a heart filled to the brim with love (1 Corinthians 13). We are born in the image and likeness of God (Genesis 1:26). God endowed us with the capacity to love. The greater the love that we hold in our hearts, the greater is the fidelity of our resemblance to God. When we fill our hearts with love, we become a high fidelity representation of the reality of God (Matthew 7:16-20) (Numbers 12:8). We become the leaven of the kingdom of God (Matthew 13:33). We become agents of God - ambassadors from God to our neighbors.

Regulating our behavior through the promulgation of laws does not change our hearts. Changing our hearts regulates our behavior.

To change our behavior, Jesus wants us to fall in love with him (Matthew 22:36-40). WHEN WE FALL IN LOVE WITH GOD, WE CHANGE OUR BEHAVIOR TO PLEASE OUR LOVER. Getting us to fall in love with God is the methodology of Jesus.

Why, therefore, do so many subscribers to Christianity try to take a shortcut to change our behavior that bypasses the heart? Why do so many mimic governments and adopt their methodology? It is easier to issue legislation to change our behavior. It is harder - much harder - to change our hearts. Many subscribers to Christianity prefer the easy way to the hard way. They prefer the wide gate and the broad road that leads to a change in our behavior (Matthew 7:13-14). They have no clue about how to proceed through the narrow gate - the gate that Jesus recommended.

How does Jesus get us to fall in love with him?

Exposure to God gets us to fall in love with him . Introduction, courtship and wooing is the process. We “waste” time with him. Jesus invites us to rendezvous with him and frolic with him at the holy places that he established to define the escape route that takes the new exodus through the hostile truth of the Valley of Tears, across the Red Sea of Death, the worst and the last of our crosses (1 Corinthians 15:26) and into the promised land, the land flowing with milk and honey (Numbers 13:27). Only at the holy places do we engage the Sacred Truth and experience personal intimacy with our God. The holy places are where lovers meet - us and our God (Jeremiah 31:3). The holy places are oasis of paradise that decorate the hostile desert of godlessness like the jewels of a beautiful necklace. They form the needle of a compass that always points in the direction of God. Only by moving from holy place to holy place can we be sure that we are heading in the right direction. Therefore, make haste to the holy places. Make haste! Sit at his feet (Luke 10:38-42). Rest your head on his bosom (John 13:23). Keep God company. Put yourselves in His presence (Matthew 6:33). Frolic with him. Be transformed!

No frolicking with God at the Holy Places; no falling in love with him; no transformation.

Promulgating laws to regulate our behavior is not the methodology of Christianity. If you want to promulgate laws, join a government. If you want to do Christianity, put the children of Adam and Eve into a position where they can have a close encounter with our God. Our job, the job of the Church, is to transform settlers who are roosting in the Valley of Tears into pilgrims passing through it - to get them to the holy places where the children of Adam and Eve are exposed to God. The job of Jesus is to change our behavior through love - to transform sinners into saints. The process of salvation goes off the rails when the Church arrogates to itself the job that God reserved for himself and neglects the job God delegated to it.

The escape of the new exodus from godlessness to paradise is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect (Matthew 23:13). "Nobody left behind" is the motto of the escape of the new exodus. "Neither saint nor sinner Luke 15." Therefore, our job - the job of the Church - is to facilitate the escape not to frustrate it, filter it or foul it up Isaiah 57:14 .

An unhealthy tension exists in the Church today between two hostile camps: 1) the fissionists and 2) the fusionists. The fissionists want to tear things down. The fusionists want to build things up. They want to plant the seed of love in the hearts of the children of Adam and Eve and reap the fruit of love. The fissionist, on the other hand, bypass the heart. They do not care whether the heart is charged or discharged with love.

Portable Holy Places

Take God with you. Abandon him not for a moment. Meditate on his law day and night . Pray without ceasing . Take no vacation from God. Frolic with God without interruption. Nature abhors a vacuum . The void within you will be filled. Fill it with God before it gets filled with junk. A portable Holy Place is your shield against sin. It protects the pilgrim who has picked up the roots he had sunk deep into the toxic soil of the Valley of Tears and is gingerly passing through it.

Each of us is different. In the body of Christ are a variety of different organs. Every organ is not a heart . In the body of Christ we see unity not uniformity . Though different, each organ of the body of Christ cooperates. The diversity of organs does not stop the body of Christ from working. In fact, diversity is necessary for the body of Christ to work properly. We are brothers and sisters of the escape, companions in the new exodus. We are marching through the Valley of Tears hand-in-hand, arm-in-arm together as one family in a common enterprise to the rhythmic beat of the loving heart of our living God!

The Sweetness of Paradise

The Son of God paid us a visit at and about the city of Jerusalem in a region of our planet called the Middle East more than two thousand years ago to put on a demonstration of God. Jesus did not just tell us about God in words. God is a chatterbox. However, if you expect God to use words, you will be disappointed. The language of God is reality. The meaning of words is fickle. The meaning of reality is not. God is the artist who painted the masterpiece of reality on the canvas of our rationality in the pigments of truth. He showed us God. The demonstration eliminated any and all ambiguity about the nature of God. The Son of God could have picked any venue to put on his demonstration of God. So his choice of venues was surprising - radically unexpected. The venue that he picked was the platform of the Cross. From the platform of the Cross, Jesus revealed the sweetness of paradise to the inhabitants of the Valley of Tears. He diluted the bitterness of the Valley of Tears as sugar cubes dilute the bitterness of a cup of coffee. What is the sweetness of paradise? We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He arose from the dead still alive and still in love with us. That he emerged from the dead still alive is the indisputable proof of his power. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. It showed us the indisputable proof that our conception of divinity as power is incomplete. Divinity is also love - a mysteriously intransigent, inexplicably persistent and radically stubborn love . His love for us did not fade as we tortured him and did not die when we killed him. His love for us survived the evil we did to him. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. God is the indissoluble marriage of power and love - absolute and perfect. His power built paradise for us. However, his love for us makes paradise sweet. His power demands respect. His love, however, demands love.

Frolicking with God

Transformation is a process. It is the fruit of frolicking with God. In the process of frolicking with God, the children of Adam and Eve learn to govern themselves. We don't transform ourselves. The Church does not transform us. Only God transforms us and this takes place as we frolic with him. The Church fails when it arrogates to itself the role of God - when it usurps God - when it elbows God out of the conversation - when it deposes God - when it tries to take a shortcut to transformation by substituting the methodology of regulation for the process of frolicking with God. There is no substitute for going through the process of frolicking with God. Nothing else works. The Church is the usher who shows us to our seats. God, however, is the star of the show. The Church goes off the rails when it starts to think that it is the star of the show - when it thinks it is a king who rules us and abandons its role as witness who testifies to the truth about God to us. Therefore, the job of the Church is limited. The job of the Church is to get the children of Adam and Eve into the process of frolicking with God so God can do the work of transformation. Getting the children of Adam and Eve into the process is achieved by revelation not regulation. Make known the sweetness of paradise and the sourness of godlessness. [Note: The sourness of godlessness is autodidactic; it makes itself known. The sweetness of paradise is not autodidactic in the Valley of Tears. Only revelation makes it known.] The potential difference between the sweetness of paradise and the sourness of godlessness is the engine that creates the current of salvation. The current of salvation is a mighty river that flows through the Valley of Tears, across the Red Sea of Death and into the kingdom of God, the promised land, the land of milk and honey. The mighty river of truth sweeps us off our feet and carries us to our salvation. Only the recalcitrant few try to swim against it.

The #1 problem in the world today is that our understanding of God is superficial. We are lightweights in our understanding of God. God is a stranger to us and nobody follows a stranger . The goal of evangelization is to deepen our understanding of God - to illuminate the darkness of our understanding of God. Why? The knowledge of God transforms us. Engagement and personal intimacy with the Sacred Truth is the solution to the world's #1 problem.

God built an escape route that passes through the Valley of Tears, across the Red Sea of Death and into his kingdom - the promised land - the land of milk and honey. He defined the escape route with holy places, made a map of them, established a Church and entrusted the map to the Church. He gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way!

We experience personal intimacy and engagement with the Sacred Truth at the holy places that define the escape route. The holy places form the needle of a compass that always points in the direction of God. Only by moving from holy place to holy place can we be sure that we are heading in the right direction. Therefore, make haste to the holy places. Make haste! Sit at his feet. Rest your head on his bosom . Keep God company. Put yourselves in His presence . Be transformed!

The dervish whirls. Why?

Dervishes whirl . Why? Our clerics advocate that we, Christians, whirl from sacrament to sacrament as well. 'Go to Mass!' 'Go to Confession!' They tell us. Yet, few of them tell us why. They don't have the words. Without the why, the practice of Christianity has become a dull and perfunctory routine - monotonous. Moreover, without the why, fewer and fewer are whirling. Christianity is a spinning top winding down. The engines that moves us along the escape route through the Valley of Tears and into the kingdom of God are knocking and sputtering, starving for fuel . Our clergy have failed us. We no longer know why we whirl. We have forgotten. The fuel for our escape through the Valley of Tears and into the kingdom of God is the truth. The truth is the fuel for our rationality. "And ye shall know the truth, and the truth shall make you free" . When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray. Yet, our fuel supply has been cut off. We have become strangers to the truth. The truth is no longer fueling our rationality. Without the truth, our escape is stuck in the doldrums. No progress is being made to the promised land. The sour truth is the engine that pushes us to the exit of godlessness. The sweet truth is the engine that pulls us to the entrance of paradise. Between the exit of the Valley of Tears and the entrance to the promised land, the land of milk and honey, is the Red Sea of Death. Standing like a colossus in the Red Sea of Death - at the nexus between the exit of godlessness and the entrance of paradise - is Jesus. Through his bloody wounds the great leap is made from time to eternity . He is the way . "No man cometh unto the Father, but by me." .. Our clerics prefer the role of king to the role of witness. They have abandoned their role as witnesses. Instead of testifying as witnesses to the truth, our clergy are trying to rule us as petty despots. Regulation, not revelation, has become their stock-in-trade. Morality is not the truth that moves the new exodus on the escape route from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land, the land of milk and honey. Morality is the effect of escaping not its cause. Morality is the crown of glory that adorns the heads of Christians who have joined the new exodus. Only the truth moves the new exodus. Only the truth - both sweeet and sour - generates the current of salvation. To get the escape through the Valley of Tears and into the kingdom of God going again, it is time to learn the difference between morality and the truth, both the sweet truth of paradise and the sour truth of the Valley of Tears.

How do we handle sinners who desire to join our hunt for God? What is the protocol? What obstacles do we throw in their way? Do we demand circumcision? Or do we welcome them? Is their desire to join the hunt for God enough for us to open the door for them and let them in?

Participation is the domain of the Church; Transformation is God's

Participation in the escape through the Valley of Tears - and only partipation - transforms sinners into saints. We do not transform ourselves. The Church does not transform us. Only God transforms us and he does so at the holy places that define the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land.

Nobody is listening to the Radio Station

What good is a radio station to which nobody is listening?

The records in its record collection vary along a spectrum from duds to hits. The radio station could play the hits if it wanted to but it only plays the duds. The disc jockeys at the radio station are encouraged by management to only play the duds. Nobody at the radio station is concerned about the relationship between the duds that it is playing and the size of its audience. They do not care about the audience. They claim to care but they really do not.

The old president of the radio station retires. His name was Benedict. A new president takes over. His name is Francis.

Francis tells his disc jockeys that they do not have to play the duds 24/7. They may play the hits. In fact, it is important to play the hits.

But a faction of listeners, disc jockeys and middle management at the radio station object to the change in format. They want to continue to play the duds that are driving the audience to other radio stations. They don't care about the size of the audience - whether it shrinks or grows. They only want to play the duds. They want to put their worst foot forward. They want to serve the bad wine before the good wine .

The new president understands that to build audience a change in format is needed. The ears of the audience must be developed before they are ready to appreciate the duds. Build audience with the hits and then develop their appreciation of the duds.

Do we invest our limited resources more profitably in the tail or in the dog?

Have you ever tried to look up and down at the same time? It cannot be done. So, which do we do first? Which is the priority? What is more important? 1) to look up at God or 2) to look down at us? The choice is ours. We decide for ourselves the direction in which we look, up or down. Tell us. Are you an "up" Christian or a "down" Christian? What percentage of your total investment in Christianity do you put into looking up at God and his nature (Faith)? What percentage of your total investment in Christianity do you put into looking down at us and our behavior (Works)?

Works are the fruit of faith . The size of faith is measured by the size of works . Faith is the dog. Works are the tail. The dog wags the tail not vice versa. Faith is the cause. Works are the effect. Inspire faith and works will surely follow as the day follows the night. It is not reasonable to expect the children of Adam and Eve to behave as a Christian behaves until after they become a Christian. Therefore, which is the more important investment? 1) investing in "becoming a Christian" or 2) investing in "behaving as a Christian behaves"? Do we invest in the tail or the dog?

In the Church are two dueling camps. One camp is squarely behind regulation. The other camp is squarely behind revelation. Which is the priority?

We can try to become witnesses to the truth about God so we can testify about the sweetness of paradise based on first-hand knowledge of God, that is, personal intimacy and involvement with the Sacred Truth ourselves.

Or we can try to become kings who rule their neighbors - petty despots who use the royal scepter of sin to whack our souls over the head until they are black, blue, battered, bruised and bleeding.

You cannot be both. You cannot be witness and king .

In which direction do we look first? Up or down? Who do we want to become? Witnesses or kings? Which does the world need more and why?

Evangelization is akin to mountain climbing a sheer cliff. The best advice is, 'don't look down'.

A tale of two priests

Has anyone read, 'A Tale of Two Priests'? One was the best of priests; the other was the worst of priests.

Both priests had received the Great Commission . But each priest executed his mission in a different way. One priest tended to look down at the behavior of the children of Adam and Eve. The other priest tended to look up at the nature of God. Note that it is impossible to look up and to look down at the same time.

The priest who tended to look down at our behvaior was into regulation. He acted like a king trying to rule us. He called us sinners. He said we were deviants who strayed from the moral code. We were guilty of non-compliance. Our behavior was intrinsiucally evil. He invited us to enter his Church so he could lecture us more on the vileness of our behavior. For our own good, he said, he continuously whacked our souls over the head until they were black, blue, battered, bruised and bleeding. He offered to be our tour guide as we explored the wretchedness of our souls.

The priest who tended to look up at the nature of God was into revelation. He claimed to be a witness who testified to the truth about God. He said his God continued to love us even though we tortured and killed him. He said his God was our God. He said our God gave us proof of the indestructibility and immensity of his love for us. The proof was given to us from the platform of the Cross. He said his proof was irrefutable. He said our God was head over heels in love with us despite the evil we did to him. He wanted us to go on a hunt for God in order to get to know him. He offered to be our tour guide as we explored the mystery, majesty and magnificence of God. He claimed the Holy Spirit was tugging at our souls and that the curious are following the tug back to its source. He asked if we were curious?

Which priest had the better appeal? The priest who looked down at us and focused on our behavior or the priest who looked up at God and focused on his nature? The priest who was obsessed with sin or the priest who was obsessed with God? Which is more important: regulation or revelation? What transforms saints into sinners: knowledge of the nature of God or a hectoring, browbeating priest?

What is the golden ratio? What percentage of our resources ought the Church devote to the regulation of our behavior and what percentage to the revelation of the nature of God? Upon what ratio do we allocate subject matter to the conversation?

The Science of Christianity

The science of Christiany distinguishes between Micro-Christianity and Macro-Christianity. Micro-Christianity is the study of being a Christian, that is, believing and behaving as a Christian believes and behaves. Macro-Christianity is the study of becoming a Christian. It is the study of the Big Picture of Christianity. The Big Picture of Christianity is the escape of the new Exodus through the hostile truth of the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his holy family in the promised land, the land of milk and honey. We cannot reasonably expect a person to behave as a Christian behaves or believe as a Christian believes until after the person has become a Christian. Being a Christian is different than becoming a Christian. Being a Christian is a status. When the status of Christian is attained, a person behaves as a Christian behaves and believes as a Christian believes. Becoming a Christian is a process. As a process, becoming a Christian has a beginning, middle and an end. The end of the process is being a Christian. The beginning and middle of the process is participating in the new Exodus. The holy places that define the escape route of the new Exodus are classrooms at which the great Rabbi himself, Jesus, teaches his students. He turns them into Christians. We don't turn ourselves into Christians. Our clergy does not turn us into Christians. Only God turns us into Christians and he does so at the Holy Places that define the escape route of the new Exodus. In order to become a Christian, it is necessary to sit as Mary sat at the Lord's feet - to partipate in the new Exodus. Our goal is to escape from the hostile truth of the Valley of Tears. The effect of escaping is to become a Christian. Let us not confuse cause and effect. The Church's responsibility is participation in the escape. God's responsibility is transformation. Church, get the children of Adam and Eve to the Holy Places and then get out of the way so God can do his work.

The Church has misallocated its resources. It devotes almost all its resource to Micro-Christianity and almost none to Macro-Christianity. As a result of the misallocation , the escape is sputtering and stalling. Fewer and fewer are going to Mass. None are going to Confession. Marriages are falling apart. Mothers are murdering their babies. The priesthood is going extinct . The trend is downward and accelerating. The only sacrament holding its own is the sacrament of extreme unction and this is so only because the dying have little choice. The thermometer that gauges the temperature of the body of Christ is the practice of Christianity. By this measure, the patient is dying.

One of the great questions of life deals with the Red Sea of Death. What is your plan to pass through it? Have you even thought about the challenge of death, the worst and the last of our crosses ?

Fear not! The Script Is Already Written.

Indeed, the Valley of Tears is a scary place. Yet, fear not. Isn't the script already written? Have you not read the script? Will our immutable God rewrite the script? The exodus of the Jews is a powerful allegory that the genius of God embedded into the history of humanity to inform us about the destiny of the children of Adam and Eve who participate in the new exodus. The Jews made their escape through the hostile desert. So, too, Christians. We are making our escape through the Valley of Tears , across the Red Sea of death, the worst and the last of our crosses , and into the promised land, the land flowing with milk and honey . Standing like a colossus in the middle of the Red Sea of Death is Jesus. He stands at the nexus between the exit of godlessness and the entrance of paradise. Through his bloody wounds the great leap is made from time to eternity . He is the way . "No man cometh unto the Father, but by me." . The new exodus is marching hand-in-hand, arm-in-arm together as one family to the rhythmic beat of the loving heart of our living God! Together, we are engaged in the hunt for God. We hunt for him and he hunts for us. In the script, the Red Sea of Death is parted for us. Rejoice and be glad!

If you do not introduce yourself to him now - if you do make his acquaintance - what makes you think he will be there for you when you need him to part the Red Sea of Death for you ? Participate in the new exodus. Climb into and explore the mind of God at the holy places that define the escape route. Join the hunt for God. The train to paradise is leaving the station. All aboard! All aboard! It is the last train. There is no next train. So, board now while you have the chance .

How do we climb into and explore the inner workings of the mind of God?

God has established trailheads in many places upon the earth from which we start our journey through the inner workings of the mind of God. We explore from here to there. The trailheads are clues that God has left with us on which we base our conclusions about the nature of God. We reverse engineer the clues to discover the content of the mind of God. Are you curious? The Holy Spirit is tugging at our souls. The curious are following the tug back to its source. Along the way back to the source of the tug, the curious are exploring the mystery, majesty and magnificence of God. The question that clerics ought to be asking the children of Adam and Eve is this: "Have you entered and explored the inner workings of the mind of God? Have you taken part in the adventure?" A good cleric knows the trail heads of the best trails that take us through the mind of God. A good cleric is a tour guide who knows the sights to see as we explore the mystery, majesty and magnificence of God.

Exploration of the inner workings of the mind of God takes place at the Holy Places that define the escape route

God built an escape route through the Valley of Tears from godlessness to paradise, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape from godlessness to paradise is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. At the holy places that define the escape route, we climb into and explore the inner workings of the mind of God.

Shattering the Illusions with the Sledgehammer of Truth

Illusions hide the truth from us. They distort our perception of reality. The truth is the fuel of our rationality. "And ye shall know the truth, and the truth shall make you free" . When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray. There are two illusions. Both are the work of the serpent. One illusion sugarcoats the sourness of the Valley of Tears. The other illusion camouflages the sweetness of paradise. Evangelization is the procees of shattering the illusions with the sledgehammer of truth. The sledgehammer of truth shatters the illusions as the blow of a hammer shatters glass. We appeal to the children of Adam and Eve with the truth. We fuel their rationality with the truth.

Our God is the artist who paints on the canvas of our rationality in the pigments of truth.

 

Jesus took his recommendation to fill our hearts to the brim with love - to make the cup of love overflow like a waterfall - from the sidestream to the mainstream.

Why does God let us stew for a lifetime in the toxic truth of the Valley of Tears like pickles in a barrel of toxic brine?

The solution to the problem of evil

Like foolish children, Adam and Eve ran away from their home with God in the Garden of Eden and took us with them into the Valley of Tears. The Valley of Tears sucks. Happiness was exchanged for misery. The Valley of Tears is as foul as Eden was fair - as hostile as Eden was hospitable. The Valley of Tears is a classroom in which the pedagogy is cruel - brutally cruel . As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction . The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children .

How so?

God endowed us with the faculty of rationality. Although our faculty of obedience is broken, our faculty of rationality works and works well. So, to rescue us, God appeals to our faculty of rationality not to our faculty of obedience. He appeals to our faculty of rationality with the truth. The truth is the fuel of our rationality. When fueled by the the truth, our rationality steers us in the right direction. When the fuel of truth is fouled by illusion, our rationality leads us astray. God knows that, as rational creatures, we behave in a predictable manner. We follow a pattern. It is not a complicated pattern. Sourness repels us. We flee from it. It is contrary to our self-interest to do otherwise. It is crazy to do otherwise. Hence, the truth can drive us. "And ye shall know the truth, and the truth shall make you free" . Our dire predicament supplies the kinetic energy that pushes us to the exit of the Valley of Tears. It is one of two engines that generates the current of salvation. The other engine is the sweetness of paradise. [Let me note now but discuss later that the sweetness of paradise supplies the kinetic energy that pulls us to the entrance of paradise. Between the exit of the Valley of Tears and the entrance to the promised land, the land of milk and honey, is the Red Sea of Death. Standing like a colossus in the Red Sea of Death - at the nexus between the exit of godlessness and the entrance of paradise - is Jesus. Through his bloody wounds the great leap is made from time to eternity . He is the way . "No man cometh unto the Father, but by me." .]

To rescue us, God could simply drag us back from the Valley of Tears to paradise against our wills over our protests kicking and screaming like recalcitrant children by dint of omnipotence. God, however, respects the sovereignty of our wills. We are self-governing creatures - autocrats of our own souls - via the gift of God. Even though an expedition of exploration into the Valley of Tears is contrary to our self-interest, God is unwilling to turn paradise into a prison, himself into our warden and us into his prisoners to keep us in paradise. A cage is still a cage no matter how gilded. God does not want to transform us into his pets; he wants us to transform ourselves into his peers - into sons and daughters of God. God sees our disobedience - Adam and Eve's decision to investigate for themselves the conflict in the testimony - whether the truth lies in God's testimony or in the testimony of the serpent - as a golden opportunity to accomplish so much more for us. So God's rescue plan is multifaceted. It has many layers. Let us unpeel and inspect some of the layers of God's rescue plan as a chef unpeels and inspects the layers of an onion.

2) Inflating our hearts with Love by presenting us with the Challenge of the Cross. Our conception of rescue is different than God's conception of rescue . We want God to eliminate our crosses. God, however, does not. God wants us to deny ourselves, pick up and carry our crosses . There is a difference in opinions. His prevails. God challenges us to deny ourselves and to pick up and carry our crosses because the only way to succeed in doing so is to fill our hearts to the brim with love. God endowed us with the capacity to love. In this way, God made us in his own image and likeness . Our hearts are vessels that we can fill to the brim with love. The greater the love that we hold in our hearts, the greater is our resemblance to God. "By this shall all men know that ye are my disciples, if ye have love one to another" . Love and love alone turns us into superman with the strength to pick up and carry our crosses. The challenge of the cross turns godless people into people of God. The hearts of people of God are filled to the brim with love. No crosses; no transformation. Without hearts filled to the brim with love, we do not rise to the level of God. We live our lives on the level of the most miserable and hideous of loveless beasts.

3) The fail-safe. God installed a fail-safe into his rescue plan . Stewing in the toxic truth of the Valley of Tears decreases to near zero the likelihood that we will let the gift of paradise slip through our fingers when God delivers it to us. Its delivery is ineluctable. The only question is whether we will let the gift of paradise slip through our fingers as Lucifer did, as the gaggle of angels who follow Lucifer did, as Eve did, as Adam did and as the prodigal son did. Stewing in the toxic truth of the Valley of Tears innoculates us against the disease of post delivery paradise opt-out (PDPOO). Our baptism in the toxic truth of the Valley of Tears vaccinates us against original sin - against a repetition of the mistake of Adam and Eve. The prodigal son will never go back to the pig sty. Neither will we. When the gift of paradise is given to us, we will keep it. We will not fumble the ball. Because we have personal experience with the toxic truth of Valley of Tears, it is highly unlikely that we will ever return to the shithole.

Inauguration Day

On Inauguration Day, Jesus re-established the kingdom of God upon the earth. The apocalypse took place. Jesus revealed the sweetness of paradise to us. Jesus rested the foundation of the kingdom of God upon the Cross of Christ. From the platform of the Cross, God deposed the serpent from his earthly throne and began his unchallengeable reign.

The Sign of the Cross

Begin your prayer life with the Sign of the Cross. The Sign of the Cross is the first step in a series of steps that take you through the Valley of Tears and into the kingdom of God. Proceed step by step. Run the bases. Surely, asking you to pray the Sign of the Cross is not asking you too much? It is just sixteen (16) words. "In the name of the Father, and of the Son, and of the Holy Spirit. Amen." It is a short prayer - easy to memorize - easy to say. Yet, it is packed with meaning. Meaning spills over the brim of its words as a waterfall spills majestically over a cliff .

The Valley of Tears is the Vessel that holds the toxic truth in which we are Baptized

"But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able."

Better to be pilgrims passing through the Valley of Tears than settlers roosting in it. Why? Is the Valley of Tears really that bad?

There is no shortcut by which we can avoid the Valley of Tears. It is not a Maginot Line that we can go around. There is no bridge over it or tunnel under it. We pass through it whether we like it or not. In the Valley of Tears, we run the gauntlet. The meat passes through the grinder. The grist passes through the mill. The prodigal son passes through the pig sty. In the Valley of Tears, the children of Adam and Eve are baptized in the toxic truth. They stew in the toxic truth of the Valley of Tears for a lifetime like pickles in a barrel of toxic brine. No exceptions.

Why?

The pathways of persuasion are different. We can arrive at the truth by 1) accepting the testimony of a witness about it (i.e. obedience) or 2) by conducting our own investigation into it ourselves. The best and most effective pathway of persuasion is investigation. First hand experience with the truth for ourselves - personal intimacy and involvement with the truth - is the king of persuasion . Learning the truth through the testimony of a witness is a far weaker pathway of persuasion even when the witness who testifies is God. The problem with investigation is the cost of acquiring the truth. When the truth is toxic, the cost of acquiring it by conducting our own investigation is high. Adam and Eve were confronted with conflicting testimony. The serpent testified that we become gods, without God, in the Valley of Tears . God testified that without God in the Valley of Tears, we perish . To figure out whose testimony was true, Adam and Eve decided to conduct their own investigation. This was their choice. Either way - either acquisition of the truth by investigaton or by obedience - leads to the same conclusion about the Valley of Tears. So God lets us put our fingers into the flames of the Valley of Tears to learn for ourselves that the fire is hot. First hand, personal experience with the toxic truth for ourselves shatters the serpent's sugarcoating of the Valley of Tears as the blow of a sledgehammer shatters glass. "And ye shall know the truth, and the truth shall make you free" .

Open your eyes to our dire predicament in the Valley of Tears.

The Valley of Tears is as foul as Eden was fair - as hostile as Eden was hospitable. The Valley of Tears is a classroom in which the pedagogy is cruel - brutally cruel . As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction . The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children .

Behind us in hot pursuit is the army of the new Pharaoh. It is the hammer. The hammer is driving us through the Valley of Tears.

The Valley of Tears is a minefield of crosses whose sharp teeth chew us up into bits and pieces and whose sharp tongues broadcast virulent anti-God propaganda. As the sharp teeth of our crosses chew us up, their sharp tongues taunt us, saying "You are alone and forsaken." "Nobody is coming to rescue you." "Where is your Savior now?" While we are nailed alive to our crosses and no Savior is in sight, it is difficult to conceive that our God is real let alone our savior . "Are we fools? We place our trust in a Savior who doesn't save - a Redeemer who doesn't redeem - a false God who does not rescue us." The anti-God argument of our crosses makes sense. It appeals to our rationality. Why are the taunts of our crosses highly persuasive? The taunts from the tongues of our crosses are highly persuasive because our conception of our problem is different than God's perception of our problem so our perception of rescue is different than God's conception of rescue . We want God to eliminate our crosses. God, however, does not. God wants us to deny ourselves, pick up and carry our crosses . There is a difference in opinions. His prevails.

In front of us blocking our way is the anvil. The anvil is the Red Sea of Death. The Red Sea of Death stands between us and the promised land, the land of milk and honey.

The only variable under our control is do we go it alone or in the company of Jesus ?

Without a miracle, our destiny is to be crushed between the hammer and anvil. Without a Savior, we are doomed.

Tuning into the Wavelength of God

How do we tune into the same wavelength as God?

How do we synch our wills with God's will so our wills resonate at the same frequency as God's?

What prayer do we address to God that best fits in with God's mission to rescue us from our dire predicament in the Valley of Tears?

God wants us to focus less on the heaviness of our circumstances and more on the "strength" to pick our circumstances up and carry them. The transformation that God wants is not in our circumstances but in ourselves. Pray God, therefore, to grant you the "strength" to deny yourself, to pick up your crosses and carry them. Love and love alone lightens the load. So pray God for a heart filled to the brim with love.

To the lifeboats! To the lifeboats! Abandon ship! Abandon ship!

The ship of godlessness is sinking . A rescue mission is in progress. The rescue mission, however, is not to save the ship. The rescue mission is to save the passengers.  

God, however, is not interested in making godlessness into a better, more hospitable place for godless people to live. God wants to transform godless people into people of God.

What is the secret to picking up and carrying our crosses ? How can we do what God wants us to do? Is it even possible for us to pick up our crosses and carry them?

God does not advocate that we suffer. God advocates that we love. The serpent is the advocate of our suffering. Do not confuse the two.

The Technology Jesus Transported from Heaven to Earth That Enables us to pick up and carry our crosses.

Jesus transported from heaven to earth the technology that enables us to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

The Son of God did not transport and demonstrate pie-in-the-sky, head-in-the-clouds technology. He transported and demonstrated down-to-earth, practical technology. We can use it today, not just tomorrow, profitably. It is relevant to this world not just to the next.

Furthermore, the technology is platform agnostic. It works whether you are a Roman Catholic, other Christian, Jew, Buddhist, Hindu, Muslim, Pagan, Atheist, Saint, Sinner or something else. It is open source technology. It is catholic in the broadest sense of the word. No religion has a monopoly over it. Furthermore, no conditions need to be satisfied before it can be used.

Indeed, it is radical technology. Because love has the property of buoyancy, a heart filled to the brim with love serves as a flotation device. It is a hot air balloon that lifts us up and out of the hostile truth of the Valley of Tears. Love is the helium of the heart. The technology allows each of us to ascend from the level of the most miserable and hideous of loveless beast to the level of God. The technology deifies us. God endowed us with the capacity to love. In this way, God made us in his own image and likeness . Our hearts are vessels that we can fill to the brim with love. The greater the love that we hold in our hearts, the greater is our resemblance to God. "By this shall all men know that ye are my disciples, if ye have love one to another" .

When you are in the mouth of your cross, its sharp teeth are chewing you up into bits and pieces, your savior is no where in sight and salvation does not appear imminent, what do you do? You hang from your cross as Jesus hung from his. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

The Church has the map and knows the way!

Jesus paid the ransom that purchased our freedom from captivity under the yoke of Pharaoh. Payment of the ransom, however, only marks the completion of the first stage of his mission to rescue us from our dire predicament in the Valley of Tears. It set in motion the second and final stage. Payment of the ransom turned slaves into refugees - prisoners into fugitives - settlers into pilgrims. The platform of the Cross was the candelstick on which Jesus, by paying the ransom, set the bonfire of love to inform us about a better place to live than in the toxic truth of the Valley of Tears. In the second stage of the rescue mission, therefore, we are making our escape from the minions of the new Pharaoh who are pursuing us, through the minefield of crosses that besiege us in the Valley of Tears, across the Red Sea of death and into the promised land, the land of milk and honey. We are not out of the woods yet. Our escape is not a cakewalk. Now is not the time for celebration. The new Exodus is on the run.

The investment that Jesus made into the rescue mission was exorbitant. Furthermore, he made the investiment out of his own pocket. He did not fund the investment from his unlimited divine resources. He funded the investment from his limited human resources. He paid them all for us. He kept not a penny for himself. He went all in. He has never paid more for anything else.

The exorbitancy of his investment in the rescue mission makes it highly unlikely that he would abandon us before our rescue is complete. He will see the rescue mission through to its end
- until we set foot into the promised land .

Having purchased our freedom, Jesus, like Moses, is now helping us to make our escape. To facilitate our escape, Jesus built an escape route through the Valley of Tears, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape through the Valley of Tears is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way!

Having experienced the pig sty, the prodigal son will never return there. Neither will we. When the gift of paradise is given to us, we will keep it. We will not fumble the ball as Lucifer did, as the gaggle of angels who follow Lucifer did, as Eve did, as Adam did and as the prodigal son did. Having tasted for ourselves the hostile truth of the Valley of Tears for ourselves, we know better. God lets us put our fingers in the flames to learn for ourselves that the fire is hot.

Why does God want us to pick up and carry our crossses?

What benefit do we derive from picking up and carrying our crosses ? There is only one way to pick up and carry a cross. God wants us to discover the way. Only love gives us the strength to pick up and carry our crosses. Without filling our hearts to the brim with love, our crosses crush us under their oppresive weight and stop our progress to paradise dead in its tracks. God challenges us with our crosses to teach us to love.

The Rungs of the Ladder of Truth

To catch a glimpse of the better, brighter and more beautiful world outside and beyond the walls of the crosses that besiege us in the Valley of Tears , climb the tree as Zacchaeus climbed the tree . Pull your feet out of the toxic quagmire of the Valley of Tears, shake off the mud and climb the tree. The Cross of Christ is the tree. It is the tree of life . The Cross of Christ is a three runged ladder. The rungs of the ladder are 1) the Crucifixion, 2) his bloody wounds and 3) the Resurrection are the three rungs of the ladder. We climb the Cross of Christ to ascend above our own crosses to catch a glimpse of the sweetness of paradise from here on earth . Jesus is the sweetness of paradise. To catch a glimpse of Jesus, climb the tree. Climb the Cross of Christ.

The First Rung of the Ladder

Climb onto the first rung of the ladder to behold the evil we did to him. From the first rung, behold the Crucifixion on the near side of the Cross of Christ. The Crucifixion is the exorbitant price he paid to demonstrate the magnitude and duration of his love for us. He paid the price out of his own pocket. He did not pay the price from his unlimited divine resources. He paid the price from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else. The price he paid is the proof of how dear we are to him. The serpent did not pay a price for us. Jesus did and the price he paid was exorbitant.

The Second Rung of the Ladder

Climb onto the second rung of the ladder to behold the punctuation marks that our evil opened in his body. From the second rung, behold his bloody wounds. His bloody wounds are question marks. They turn the Crucifixion into our question to Jesus and the Resurrecton into his answer to us. They mark a mystery. 'How will our God respond to the evil we did to him?' At the time that our evil opened bloody wounds in his body, the response that they would trigger from him was a mystery to us. The reasonable expectation was that the evil we did to him would trigger his reflex for revenge, retaliation and retribution. "An eye for eye, tooth for tooth, hand for hand, foot for foot" . Thankfully, he did not respond in kind . He changed the tone of the conversation .

The Third Rung of the Ladder

Climb onto the third rung of the ladder to behold that his love for us survived the evil we did to him. From the third rung, behold the Resurrection on the far side of the Cross of Christ. His love for us did not fade as we tortured him and did not die when we killed him. It survived. He did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. His love for us is mysteriously intransigent, inexplicably persistent and radically stubborn . The bonfire of love that burns for us in his most sacred heart is unquenchable. Not even the evil we did to him can extinguish the flame or reduce its intensity by even the slightest degree. His most sacred heart stayed filled to the brim with love for us. Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do." The dial that controls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place.

Climb as Zacchaeus climbed. As we climb each rung of the ladder, we discover the answer to the question, 'Who is God?' The identity of God is revealed to us by the three rungs of the Cross of Christ. When we ascend the Cross of Christ, we break open the lid of our coffins, rise from the dead, enter the glorious light and behold a better, brighter and more beautiful world.

What blessing did Jesus transport from heaven to earth to help us as we pass through the hostile truth of the Valley of Tears and into the Kingdom of God?

By Hanging from the Cross, Jesus bestowed a blessing on us whose Utility we can Exploit Here and Now as We pass through the Valley of Tears not just in the hereafter

Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. Love kicks suffering's ass. Jesus transported from heaven to earth the technology of filling our hearts to the brim with love. Only love transforms us into a superman with the strength to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was.

Lightening the Load

Love makes our crosses lighter. Love gives our crosses wings. "If a person bears great love in himself, this love gives him wings, as it were, and he can face all life’s troubles more easily because he carries in himself this great light; this is faith: being loved by God and letting oneself be loved by God in Jesus Christ. Letting oneself be loved in this way is the light that helps us to bear our daily burden." .

A cleric who has not entered and explored the inner workings of the mind of God is an unworthy witness who is disqualified from testifying about the truth.

Reverse Engineering the Ten Commandments to Discover the Inner Workings of the Mind of God

Have you ever entered and explored the Mind of God? Religious people enter and explore the mind of God. Are you a religious person? Exploring the mind of God is a vacation from our dire predicament in the Valley of Tears. Atheists and agnostics miss out on the pleasure. They have no interest in the mind of God. Perfunctory Christians also do little exploring. Yet, God stands at our doors and knocks waiting for us to open the door and sup with him and he with us. God uses the image of "supping" together to tell us that exploring the mind of God is as essential to our survival as eating and drinking. Without consuming food and drink, we die of hunger and thirst. Without exploring the mind of God, death is just as certain.

There are many ways to enter and explore the mind of God. God has established trailheads in many places. Let us start at one particular trailhead, the Ten Commandments. Let us reverse engineer the Ten Commandments to discover the content of the mind of God. Let us look beneath each commandment to try to discover a common pattern - a single substrate on which each is based - a common design from which each of them spring.

1) “I am the Lord thy God, thou shalt not have any strange gods before Me.” [Love of God]

2) “Thou shalt not take the name of the Lord thy God in vain.” [Love of God]

3) “Remember to keep holy the Sabbath day.” [Love of Yourself]

4) “Honor thy father and mother.” [Love of Parents]

5) “Thou shalt not kill.” [Love of Neighbor]

6) “Thou shalt not commit adultery.” [Love of Spouse]

7) “Thou shalt not steal.” [Love of Neighbor]

8) “Thou shalt not bear false witness against thy neighbor.” [Love of Neighbor]

9) “Thou shalt not covet thy neighbor’s wife.” [Love of Neighbor]

10) “Thou shalt not covet thy neighbor’s goods.” [Love of Neighbor]

As you can see, each of the Ten Commandments is based on love. All of them are particular expressions of Love - instances that arise from the archetype of Love. In the Ten Commandments, God is advocating love to us.

Congratulations! You have entered and explored the mind of God and discovered that the mind of God is love.

P.S. Remember this: Christians do not just read about going on safari. They go on safari. They explore the mystery, majesty and magnifence of God for themselves. Christianity is field work not classroom work. Each of us must be the pilot of our own soul. We cannot subcontract the job to another. We cannot delegate it. No one else can do it for us not even our Church. It cannot be done vicariously. Seeking God is a unique, idiosyncratic, personal experience. There is no substitute for going through it. Why? In the process of seeking God, God transforms us. Unless we do it ourselves, we cannot be transformed.

P.P.S. The Catechism of the Catholic Chursh consists of 920 pages. The Ten Commandments consists of 1 page. Which better illuminates the darkness of our understanding of God? Which is the greater achievement?

P.P.P.S. The Holy Spirit is tugging at our souls. The curious are following the tug back to its source. Are you curious? The question that clerics ought to be asking the children of Adam and Eve is this: "Have you entered and explored the mind of God?" Have you taken part in the adventure?"

When a Church functions well, it presents the evidence to the children of Adam and Eve and allows us to draw our own conclusions. It asks life's most important questions. It does not provide the answers but only the basis where we can find the answers for ourselves. A malfunctioning Church attempts to control all aspects of the process of conversion.

A Church that doesn't want you to enter and explore the inner workings of the mind of God for yourself is not a Church to which you want to belong. Why? During the process of exploration, God transforms us. No exploration, no transformation. The Church to which you want to belong is a Church that encourages you to enter and explore the inner workings of the mind of God for yourself.

Clerics talk about formation in the same way that industrial bakers mass produce a million loaves of standardized and tasteless white bread. But God sows with wild yeast and reaps a diverse harvest. God's loaves are sourdough.

Catechesis is entering and exploring the inner workings of the mind of God. It is field work. It is not the memorization of a byzantine codex of rules, regulations, red tape and rigmarole.

The magisterium of the Church is the treasure that it has discovered from exploring the inner workings of the mind of God over the course of more than two thousand years. However, just because the Church has discovered the treasure does not mean that we have discovered it as well.

Teaching Us to Govern Ourselves

The job of the Church is not to reign over us as our king. The Church ought to run from the role of petty despot - run away as far and as fast as it can. In the modern world, the children of Adam and Eve have no respect for despots no matter how benign their despotism. We rebel from the philosepher king . "There will be no end to the troubles of states, or of humanity itself, till philosophers become kings in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands." But, as Lord Acton said, "Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men." If the story of Adam and Eve teaches anything, it teaches that our faculty of obedience is broken. The paradigm of authority - obedience is a failed paradigm. So, the job of the Church is to teach us how to govern ourselves. This cannot be done by filling our heads to the brim with rules, regulations, red tape and rigmarole. This can only be done by filling our hearts to the brim with love. The Church is failing today because it is concentrating on filling our heads instead of filling our hearts. A new evangelization requires a new emphasis.

Our Home with God and His Holy Family in Paradise

God's power built paradise for us. God's love for us, however, makes paradise sweet. God established Adam and Eve in paradise. The Garden of Eden is the point and place of our beginning.

The Serpent Kidnapped Us from the Garden of Eden, took us hostage, transplanted us into the Valley of Tears and held us for ransom

The serpent kidnapped Adam and Eve from paradise, took them and their progeny hostage, transplanted them into the Valley of Tears and demanded that God pay a ransom for their release from captivity. The ransom that the serpent demanded was the life of the Son of God . The serpent did not think that God would pay the ransom. He did not think that God's love for sinners was big enough for him to lay down his life for them. To the surprise of the serpent, God paid the ransom .

When Jesus paid the ransom,
Slaves became Refugees


The Son of God laid down his life to purchase our freedom from the yoke of Pharaoh. The payment of the ransom opened the gates of the concentration camp and removed the guards from the watch towers. Payment lifted from our shoulders the yoke of Pharaoh. We were free but still displaced from our home. Therefore, slaves became refugees. After our release from captivity, we became strangers in a hostile land. We still need to pass through the hostile desert - the Valley of Tears - to reach the promised land, the land of milk and honey. We were not out of the woods, yet.

What is the best way to pass through the Valley of Tears and into the Kingdom of God?

Love and love alone is the grease for the wheels of our passage through the Valley of Tears and into the Kingdom of God.

The ransom that the serpent demanded to free us from slavery under the yoke of Pharaoh was the life of the Son of God. The size of the ransom was exorbitant. Payment would be contrary to the Son of God's self-interest. It is unreasonable to expect the Son of God to act contrary to his self-interest. Yet, he did. He paid the ransom. Why? Love. The only reason is love. His love for us caused him to pay the ransom. He picked up the tab because he loved us more than he loved himself.

The Price of Freedom

From the framework of the Cross, Jesus put on a demonstration of God. Jesus did not just tell us about God. Jesus showed us God. He laid down his life in payment of the ransom that the serpent demanded for our release from the yoke of Pharaoh . Furthermore, he paid the ransom not from his unlimited divine resources. He paid the ransom from his limited human resources. He paid them all for us . He kept not a penny for himself. He has never paid more for anything else . The exorbitant size of the ransom that Jesus paid to purchase our freedom from the yoke of Pharaoh is irrefutable evidence of the exorbitant size of his love for us.

God made an Investment in Humanity

Jesus paid the exorbitant price of ransoming us from slavery under the yoke of Pharaoh while we were still sinners - while we were still unworthy of his love - while we did not deserve it. The payment was not an expense but an investment . He invested not in our status as sinners but in our potential to become saints. Our potential to become saints is hidden under our status as sinners. He looked beyond our status as sinners and saw the upside of his investment. One of his gifts to us is the capacity to love. We can fill our hearts to the brim with love. The greater the love in our hearts, the greater is our resemblance to God . Our God, who fashioned us out of the mud with his hands, put himself into the hands of the mud to demonstrate to the mud its potential to become sons and daughters of God. How do we become sons and daughters of God? By filling our hearts to the brim with love. "By this shall all men know that ye are my disciples, if ye have love one to another" .

What is the rock on which Christians rest their confidence (a/k/a faith) that Jesus will rescue us from our dire predicament in the Valley of Tears?

The mission that God gave his Son to resuce us from our dire predicament in the Valley of Tears consisted of two parts:

1) Free us from our captivity as slaves under the yoke of Pharaoh, and

2) Help us make our way through the Valley of Tears back to our home with God and his Holy Family in the Promised Land, the land of milk and honey.

Jesus completed the first half of his rescue mission. He paid the serpent the ransom that purchased our freedom. Our confidence (a/k/a faith) that Jesus will finish the rescue mission rests on the fact that he completed its first half. Its first half was the hardest part. The serpent demanded as ransom the life as the Son of God. Jesus paid it. Wow!

Illuminating the darkness of our understanding of God

Divinity paid humanity a visit at and about the city of Jerusalem in a region of our planet called the Middle East more than two thousand years ago. During the visit, the veil of the temple was rent in twain from the top to the bottom and Jesus stepped through the rent in the veil to introduce God to us . In the introduction, Jesus illuminated the darkness of our understanding of God in glorious bursts of epiphany - some being more apocalyptic than others.

1) He taught us with words. Becoming acquainted with God through what Jesus said is the least apocalyptic way in which Jesus illuminated the darkness of our understanding of God. In other words, it is not the brightest of lights.

2) He ransomed us from our kidnapper, the serpent. He purchased our freedom from the yoke of Pharaoh. Furthermore, He paid the ransom not from his unlimited divine resources. He paid the ransom from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else . The RANSOM demanded and paid was the life of the Son of God. The size of the ransom that Jesus paid is persuasive evidence of the size of his love for us. The payment of the ransom is a flood light that powerfully illuminates the darkness of our understanding of God.

3) Jesus uttered his wordless ANSWER to the evil we did to him. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built his ANSWER to the evil we did to him from the framework of the Cross. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete. Divinity is also love. God is still head over heels in love with us despite the evil we did to him. Remarkably, the evil that we did to him did not extinguish the love that burns like a bonfire for us in his most Sacred Heart or reduce its intensity by even the slightest degree. Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . His love for us did not fade as we tortured him and did not die when we killed him. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. Wow! The wordless ANSWER Jesus gave to the evil we did to him is the sun that turns the darkness of our understanding of God into day.

What is the Good News of Great Joy?

Can you articulate the Good News of Great Joy? Do you have the words? Don't just say the gospels. Your generality reveals your ignorance. Be specific. Narrow it down.

The good news of great joy was preached to us through his bloody wounds

What is Church?

The Church is marching hand-in-hand, arm-in-arm together as one family to the rhythmic beat of the loving heart of our living God! We are helping each other as we are making our esacape through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land, the land of milk and honey. The Church is a mutual aid society whose purpose is salvation. Church is a place where the reciprocity of love is practiced.

I am your almighty lover. Let your confidence (a/k/a faith) that I shall rescue you from your dire predicament in the Valley of Tears rest upon the verified LOVE NOTE that God sent from heaven to you here on earth. I am a rock. Trust in my proven veracity. Rely on it. I shall never let you down. I shall never disappoint. I am your friend not your foe. I want to help you not hurt you. I am your savior. I am the RANSOM that God sent from heaven to purchase your freedom from the yoke of Pharoah. The ransom was paid. I have set you free from your captivity. You are no longer slaves. All that is left is for you to make your way through the Valley of Tears back to your home with God and his Holy Family in the promised land, the land of milk and honey. To help you to return to your home in paradise, I have built an escape route through the Valley of Tears, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating your escape - not the job of frustrating it, filtering it or fouling it up. The escape through the Valley of Tears is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way!

Why did God capitulate to the serpent's ransom demand?

Why did God pay the ransom that the serpent demanded to purchase our freedom from captivity? What does payment tell us about Jesus?

What inferences can we legitimately make from the size of the ransom payment?

What does the size of the payment that Jesus made to ransom us from the yoke of Pharaoh tell us about the size of his love for us? The price of the ransom was exorbitant. Yet, Jesus, the Son of God, paid the exorbitant ransom out of his own pocket. Furthermore, He paid it not from his unlimited divine resources. He paid the ransom from his limited human resources. He paid them all for us. He kept not a penny for himself. He has never paid more for anything else . The foundation of our confidence (a/k/a faith) that God will rescue us from our dire predicament in the Valley of Tears is the payment of the ransom. It is the rock on which Christians rest their faith. Some say that the Son of God ovepaid - that the serpent ripped God off. We, sinners, were not worth the ransom. Jesus, the Son of God, on the other hand, was willing to pay the exorbitant price to ransom us. He thought that we were worth it. Rejoice and be glad! We are worth much to our God! He would not have paid an exorbitant price to ransom us if we were not worth it.

Why did Jesus pay the ransom from the platform of the Cross?

God did not pay the ransom in secret. God paid the ransom openly. Payment of the ransom was published for all to behold on the platform of the Cross. God did not want there to be any ambiguity whatsoever. God wanted us to know how dear we are to him.

The Duration of his love for sinners

His love for sinners, however, cannot just be measured by its amplitude. His love for sinners also has a temporal component. We can infer the duration of his love for sinners from its indestructibility. His love for sinners ought to have faded as we tortured him and ought to have died when we killed him. But it did not. It survived. Its survival is the proof that the duration of his love for us is forever. His love for us is mysteriously intransigent, inexplicably persistent and radically stubborn . The bonfire of love that burns for us in his most sacred heart is unquenchable. Not even the evil we did to him can extinguish the flame or reduce its intensity by even the slightest degree. The dial that controls his love for sinners is in his hands not ours. Moreover, it is set to the highest degree and is locked in place.

The Post-Liberation Journey through the Valley of Tears back to our home with God and His holy family in Paradise

The payment of the ransom liberated us from the captivity of the serpent. He set us free. However, the serpent did not return us back to our home with God and his Holy Family in paradise. The serpent merely opened the gates of the concentration camp and removed the guards. When the payment of the ransom was made, our status changed from hostages to displaced refugees now free to find our way back home to paradise. To help us to return to our home in paradise, God built an escape route through the Valley of Tears, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape through the Valley of Tears is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way!

The Gospel within The Gospels

The Gospel within the Gospels is the Gospel without words. It is the subset of the Gospels in which is recorded the violent collision between Jesus, the Son of God, and the evil that we did to him. The violent collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . In the violence of the collision, the apocalypse took place. In the violent collision, humanity encountered divinity here on earth. During the encounter, Jesus, the Son of God himself, introduced us to the definitive picture of God - a high fidelity representation of the reality of God. The "similitude" of God was put before us for us to behold.

The close encounter between humanity and divinity took place in two rounds. The first round belonged to us. The second round belonged to Jesus. The two rounds were distinct but related. The beautiful, symbiotic dance of question and answer weaved its way through his bloody wounds to connect the first round and the second round of the encounter together into a conversation - the most apocalyptic conversation that has ever taken place between humanity and divinity since Moses and God conversed at the burning bush on Mount Horeb . Are you privy to the conversation?

In the first round of our encounter with divinity, did we roll out the welcome mat for our God? Did we greet him with joyous celebration? Was there singing, dancing, feasting, drinking and rejoicing? Did we treat him as the guest of honor?

No, not quite.

In the first round of our encounter with divinity, we interrogated Jesus. We gave Jesus the third degree. We questioned Jesus. Who are you Jesus? Identify yourself. Friend or foe? We interrogated him with lash, thorns, nails and spear. We baptized him in undiluted evil . We impaled him alive on the Cross as a fisherman insouciantly impales a worm on a hook . We tortured and killed him. He suffered and died. [n.b. The Mass is our do-over - our second chance. It is the opportunity that the most Holy Trinity gives us to greet the Son of God as we ought to have greeted him the first time he paid us a visit. The Mass is the time for singing, dancing, feasting, drinking and rejoicing - a time for joyous celebration because Emmanuel is here - God is with us .]

In the second round of our encounter with divinity, Jesus gave us his answer to the evil that we did to him. The Lord of the Vinyard gave his answer to the husbandmen . In his answer, Jesus did not just tell us about God. Jesus showed us God. Jesus put on a demonstration of God. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built his answer to the evil we did to him on the framework of the Cross.

Thankfully, our God is different than us . When evil is done to us, the law of symmetry dictates our response. At the very least, evil pisses us off. It antagonizes us. It earns the evildoers a place on our shit list. It provokes our instinct for justice. It triggers our reflex for revenge, retaliation and retribution. But not so with God. Not so. Jesus rejected the law of symmetry. He abrogated it. The dictator that rules us does not rule him. He defied the dictator. Jesus refused to encounter us in the same way that we encountered him . He reversed the tone of the encounter . His Answer to the evil we did to him turned the night into day. .

To fully understand the radical asymmetry of the answer that Jesus gave to the evil we did to him, we need to return to heaven before the encounter between divinity and humanity took place here on earth. God our Father composed a love note for us in heaven and delivered it to us on earth at Bethlehem. What genre of literature is the Word of God ? The Word of God is a love note - a love note from God to us. Verification of the veracity of the love note was given to us by Jesus's answer to the evil we did to him. No violent collision; no answer; no verification. The love note was verified when Jesus emerged still alive and still in love with us from the evil baptism in which we drowned him. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete. Divinity is also love. God is still head over heels in love with us despite the evil we did to him. Remarkably, the evil that we did to him did not extinguish the love that burns like a bonfire for us in his most Sacred Heart or reduce its intensity by even the slightest degree. Because his most sacred heart stayed filled to the brim with love for us, Jesus was able to say "Father, forgive them; for they know not what they do" . His love for us did not fade as we tortured him and did not die when we killed him. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. Wow!

As we pass through life, we occupy various states of being. The top level is the level of God at which our hearts are filled to the brim with love. The bottom level is the level of the beast - the most hideous and miserable of loveless beast. At the level of the beast, our hearts are empty of love. Evil tends to poke holes in our hearts and drains them of love. Jesus simply refused to let the evil we did to him to dislodge him from the level of God and cast him down to the level of the beast . The evil we did to him did not jump the gap between us and him. He erected a firewall. The firewall that Jesus erected was this: He clung to his love for us, held tight and refused to let go. [n.b.. Cling as Jesus clung. A word to the wise is sufficient!] He refused to allow our evil to transmogrify him into the most hideous and miserable of loveless beast.

The Gospel within the Gospels is the source of our confidence (a/k/a faith) in God. It is the rock on which we can confidently rest our faith in him. Why? Only reality is reliable. Smoke and mirrors are not. His love for us is real. Its reality was verified for us in the violent collision between Jesus, Our Savior, and the evil we did to him. God himself gave us proof. We can depend on the reality of his love for us. His love for us is the rock on which the wise build their lives. Build your lives on his love for us. Therefore, rejoice and be glad! Despite the evil we did to him, our God continues to love us nonetheless. Wow! Our God is our almighty lover - our friend not our foe. He wants to help us not to hurt us. Whom shall we fear? Of whom shall we be afraid ? Will our almighty lover ever let us down? Will he ever disappoint?

In the encounter between humanity and divinity, we baptized him in evil. In his answer to the evil we did to him, He baptized us in the knowledge of God.

Does the ear of the Church hear the voice of the sheep?

The Mass was filled with confirmation kids finishing their retreat weekend. It was packed. It was probably the last time that most of them would return to a Church - their last chance to learn something Christian that would help them pass through the Valley of Tears. The homily of the priest today talked about picking up and carrying crosses. I was on the edge of my seat, waiting. I was waiting for the priest to tell them. Alas, he never did. He never told them "how". How do we pick up and carry our crosses? He didn't know. He hadn't a clue. How disappointing! What a disservice to the confirmation kids. The priest was well aware that Jesus hung from his Cross. However, he did not know that Jesus hung from his Cross to teach us how to hang from our crosses. He did not know that, from the platform of the Cross, Jesus was revealing the "secret" that enables us to pick up and carry our crosses - that turns us into superman with the strength to succeed in the challenge of the cross. The Church has not established a formal method of feedback for homilies. We in the pews are children who, according to a Church steeped in clericalism, ought to be seen but not heard. "A lion doesn’t concern himself with the opinion of a sheep” , Tywin Lannister said. The ear of the Church does not hear the voice of the sheep. In the eyes of the Church, good information only flows downhill from the top of the Church to the bottom not vice-versa. Pope Pius X hit the nail on the head about how the Church looks down its haughty nose at the sheep when he said: "... the one duty of the multitude is to allow themselves to be led, and, like a docile flock, to follow the Pastors.. "The laity should, as all Christians, promptly accept in Christian obedience decisions of their spiritual shepherds, since they are representatives of Christ as well as teachers and rulers in the Church" . But, "Vox populi, vox Dei" "Be who you are and say what you mean. Because those who mind don’t matter and those who matter don’t mind!” - Dr. Seuss

The Paradigm of Escape is the lens through which Christians view the world - or ought to view the world. Is this your paradigm? If not, what is yours? Do you even have your own paradigm? Do yourself a favor: articulate it! Do not let it hide within you ineffable. Furthermore, does your paradigm take into account the elements that the Paradigm of Escape takes into account? Does your paradigm take into account fewer elements or different elements or more elements? Moreover, with regard to the Paradigm of Escape, which element of the escape do you understand the best and talk about the most? Is your understanding balanced? Or are some aspects of the escape under-emphasized and other aspects over-emphasized?

The Paradigm of Escape is the lens through which Christians view the world - or ought to view the world. Is this your paradigm? If not, what is yours? Do you even have your own paradigm? Do yourself a favor: articulate it! Do not let it hide within you ineffable. Furthermore, does your paradigm take into account the elements that the Paradigm of Escape takes into account? Does your paradigm take into account fewer elements or different elements or more elements? Moreover, with regard to the Paradigm of Escape, which element of the escape do you understand the best and talk about the most? Is your understanding balanced? Or are some aspects of the escape under-emphasized and other aspects over-emphasized?

The Exodus is A Powerful Allegory

The exodus of the Jews is a powerful allegory that the genius of God embedded into the history of humanity to inform us about our place in the Big Picture of life here on earth. The Jews made their escape through the hostile desert. So, too, Christians. We are making our escape through the hostile truth of the Valley of Tears. The Valley of Tears is our hostile desert - everyone's hostile desert.

Hasn't the script has already been written? Have you not read the script? Will our immutable God rewrite the script?

Is Christianity relevant and important to us today or is it an Anachronism that we would be well-advised to discard?

What is the relevance and importance of Christianity to us today? We stew in the hostile truth of the Valley of Tears like pickles in a barrel of toxic brine. This has been our lot since Adam and Eve, like foolish children, ran away from their home with God in Eden and took us with them into the Valley of Tears. The Valley of Tears is as foul as Eden was fair - as hostile as Eden was hospitable. As we pass through the Valley of Tears, we eat the bread of adversity and drink the water of affliction . The rod is not spared on the children of Adam and Eve in the Valley of Tears. Spare the rod and spoil the children . The Valley of Tears is hostile territory. In the Valley of Tears, we find ourselves behind enemy lines in no man's land . We are in danger. Our predicament in the Valley of Tears is dire. We need to escape. Christianty is relevant and important to us today because Christianity is the best escape route through and out of the hostile truth of the Valley of Tears. Christianity is the ladder on which we climb out of the Valley of Tears.

1) The army of the new Egyptians is relentlessly pursuing the new Exodus through the hostile truth of the Valley of Tears in an effort to return us to slavery under the yoke of the new Pharaoh, the serpent. [It is the hammer.] Who will keep us out of its clutches?

2) Regardless of our ages, we stand at the threshold of the Red Sea of death. [It is the anvil]. On the far side of the Red Sea of death is the promised land, the land of milk and honey. Who will part the Red Sea of death for us?

3) Without a miracle that parts the Red Sea of death for us, our destiny is to be crushed between the hammer and the anvil. Who will perform the miracle for us?

4) Many and merciless are the crosses that nail themselves to us as we pass through the hostile truth of the Valley of Tears. What is the best way to handle them? Do we let them crush us under their oppressive weight? Or do we pick them up and carry them? What is the "secret" to picking them up and carrying them?

God built an escape route through the hostile truth of the Valley of Tears from godlessness to paradise, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape from godlessness to paradise is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect. The Church has the map and knows the way! I am participating in the new Exodus through the hostile truth of the Valley of Tears from slavery under the yoke of Pharoah to freedom with God and his Holy Family in the promised land, the land of milk and honey because I know that I cannot save myself. My salvation is from the hands of God. I need God's help. My appreciation of my helplessness is why Chrisitanity makes sense to me. I am utterly dependent on God for my salvation - and so are you .

Am I confident that God will rescue me from my dire predicament in the Valley of Tears? Yes. What is the source of my confidence (a/k/a faith)? My confidence is built on a rock . The foundation of my confidence rests on the conversation between the Crucifixion and the Resurrection. The conversation between the Crucifixion and the Resurrection is the gospel within the gospels. In the conversation between the Crucifixion and the Resurrection, the autobiography of God was written - the self-portrait of God was painted. In the gospel within the gospels, a demonstration of God was done. The identity of God was shown to us from the platform of the Cross. Jesus showed us that God is our almighty lover. We tortured and killed him. He suffered and died. Yet, he did not stay dead and he did not stop loving us. He emerged from the dead still alive and still in love with us. That he emerged from the dead still alive revealed to us the power of Jesus. Nobody emerges from the dead. He did. That he emerged from the dead still in love with us, however, revealed to us something more significant about divinity than power. Our conception of divinity as power is incomplete. Divinity is also love. God is still head over heels in love with us despite the evil we did to him. The evil we did to him did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. The dial that controlls his love for us is in his hands not ours. Moreover, it is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. Wow! The evil we did to him did not jump the gap between us and him. He refused to allow our evil to transmogrify him into the most hideous and miserable of loveless beast.

In refusing to allow evil to transmogrify him from the level of God with a heart filled to the brim with love to the level of the beast with a heart empty of love, Jesus showed us how to handle the crosses that besiege us as we pass through the hostile truth of the Valley of Tears. This byproduct of his confrontation with our evil is very, very valuable to us here on earth. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. Love kicks suffering's ass. Jesus transported from heaven to earth the technology of filling our hearts to the brim with love to enable us to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was.

What is the most important aspect of Christianity and why? The radical asymmetry of Jesus's response to the evil that we did to him is the most important aspect of Christianity. Thankfully, Jesus did not answer us in kind. He changed the tone of the conversation. It does not get any more asymmetric than that, right? Our God continues to love us nonetheless despite the evil we did to him. Our evil tried but failed to tear into bits and pieces the love note that God our Father composed for us in heaven and sent to us at Bethlehem to console us in our misery here in the Valley of Tears. The love note survived the evil we did to him.Wow! "What is man, that thou art mindful of him? and the son of man, that thou visitest him?" . The survival of his love for us tells us that His love for us is mysteriously intransigent, inexplicably persistent and radically stubborn . The evil we did to him did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree. The dial that controlls his love for us is in his hands not ours. It is set to the highest degree and is locked in place. Not even the evil we did to him could budge it. Knowing with certainity that our God is our almighty lover makes it easier to trust that he will rescue us from our dire predicament in the Valley of Tears.

The test of a Catholic is movement not behavior or belief. A Catholic moves from the sourness of godlessness to the sweetness of paradise on the Catholic escape route. We are Catholic first with our feet and then with our heads. God built an escape route through the Valley of Tears from godlessness to paradise, defined the escape route with holy places, made a map of them, established a Church, entrusted the map to the Church, and gave the Church the job of facilitating our escape - not the job of frustrating it, filtering it or fouling it up. The escape from godlessness to paradise is primary. Nothing else matters. Everything else is secondary. Anything that interferes is suspect.

The mind’s direction is more important than its progress.
— Joseph Joubert

Chapter 5
Why is Rescue Delayed instead of Immediate?

God inserted a delay between his gift of life and his gift of paradise. Why?

Simultaneous Delivery

God delivered the gift of life and the gift of paradise simultaneouly to Lucifer, to the gaggle of angels who follow Lucifer, to Eve, to Adam and to the prodigal son.

Sequential Delivery

To the children of Adam and Eve, God delivers the gift of life and the gift of paradise sequentially. God inserted a delay between the gift of life and the gift of paradise. We call the delay the Valley of Tears. We stew in the Valley of Tears like pickles in a barrel of toxic brine for a lifetime.

Why does God want us to pick up and carry our crossses?

What benefit do we derive from picking up and carrying our crosses ? There is only one way to pick up and carry a cross. God wants us to discover the way. Only love gives us the strength to pick up and carry our crosses. Without filling our hearts to the brim with love, our crosses crush us under their oppresive weight and stop our progress to paradise dead in its tracks. God challenges us with our crosses to teach us to love.

The Technology Jesus Transported from Heaven to Earth

Jesus transported from heaven to earth the technology that enables us to pick up and carry our crosses. Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was. Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe.

The Challenge of Our Crosses

Our crosses poke holes in our hearts when they nail themselves to us. They punctuate our hearts. Buckets of blood pass through the holes and out of our bodies. Our very lives themselves are carried out of our bodies through the holes on a cataract of blood. But what else? What about the important stuff? What about the content of our hearts? Our crosses are the serpent's inquisition . They are his inquisitors. The holes are question marks. Our crosses are putting us to the test. They are interrogating us. They are asking us a question. It is a simple question. What type of creature are you? Who are you? Identify yourself. Are you God or are you a beast?

Our crosses have the malign power to drain our hearts of love. Do we permit them to do so? Do we let our crosses transmogrify us into the most hideous and miserable of loveless beasts. Or do we deny ourselves? Do we resist? Do we refuse? Do we defiantly say, 'No!' to our crosses. Do we keep our hearts filled to the brim with love?

The challenge of the Cross is the only significant question that each of us is called upon to answer during the course of our lives. Nothing else matters but the answer to this question. God presents us with the challenge of the Cross as we pass through the Valley of Tears in the hope that we will transform ourselves into creatures who love. He is not interested in transforming us into creatures who follow a book of rules . He is not interested in transforming us into creatures who are obedient. He is not interested in transforming us into a flock of docile sheep . God isn't such a small thinker. He has a higher goal and a bigger plan for us. He is only interested in transforming us into creatures who love - like himself . No challenge; no transformation.

Love deifies us. Therefore, Jesus wants us to download love from the Cross of Christ and, with it, fill our hearts . Download and install. The Cross of Christ is the Github of heaven at which the source code for success in life is kept.

You are trying to fill your pail to the brim with stuff. STOP! Instead, fill your heart to the brim with love.

Chapter 6
Mitigation

The pedagogy of the Valley of Tears is the harsh but effective medicine. The medicine, however, is not without its pernicious side effects. The pedagogy of the Cross addresses the pernicious side effects of the medicine.

Jesus hung from his Cross to teach us how to hang from our crosses. He did not just tell us - he showed us - the best way to deal with our crosses as we pass through the Valley of Tears. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. The Son of God demonstrated for us that the technology of applying love to suffering works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was!

The technology of applying love to suffering is the "grease" that lubricates the wheels of our passage through the Valley of Tears.

What is the best way to pass through the Valley of Tears? Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears. The best way is to love our way throught it. When will the Church start to share this "secret" with the children of Adam and Eve?

What kind of guest was Jesus? Was he an empty-handed guest? Or did he bring a gift when he paid us a visit at and about the city of Jerusalem more than two thousand years ago? Furthermore, was the gift that Jesus transported from heaven to earth to give to the children of Adam and Eve useful to us in this world, the natural world as we pass through the Valley of Tears or was the gift only useful in the next world, the world of the supernatural?

Does the Church realize that it has practical and valuable advice to give the children of Adam and Eve who struggle as they pass through the Valley of Tears - advice that matters here and now not just in the hereafter? The Church has the map and knows the way. It knows the best way to handle the crosses that besiege us. The Church that contemplates the Cross understands the technology of applying love to suffering. Its job is to distribute the technology to the children of Adam and Eve. Get to work!

Chapter 7
The Application of The Theory of Christianity to the Facts

Condolences to Parents Who Lost A Child

I cannot imagine your loss. It would crush me under its unbearable weight. But, please, don't let it crush you. I understand that the magnitude of your loss can make you deeply bitter. It can change you. It can squeeze the love from your hearts. Please, for your own sakes, resist. Do not surrender! Fight back! Have courage and fight back! I may sound trite but I have come to realize late in life that the only way to cope with loss is to cling to love, hold tight and refuse to let go. Love is the "grease" that lubricates the wheels of our passage through the Valley of Tears. Love is the secret sauce that enables us to pick up and carry our crosses - only love - nothing else. Therefore, find somebody to love. Hug and kiss each other. Hug and kiss your other children and granchildren. Love your way through this. Continuing to love is the only way to heal the wounds of your loss. Love won't take away your wounds. You will always bear the scar of your loss. But, love will stop the bleedings. Please, for your own sakes. Do not turn your backs on love.

Advice to a Teacher of the Faith

You and I have a different view of Christianity - diametrically different views.

I subscribe to the school of thought that the aim of Christianity is to fill our hearts to the brim with love.

You subscribe to the school of thought that the aim of Christianity is to fill our heads to the brim with the byzantine codex of Catholic rules, regulations, red tape and rigmarole.

You subscribe to the pedestrian. I subscribe to the sublime.

One of the goals of Christianity is to stop the propagation of evil. Evil propagates itself, like a wave, across the gap between evildoer and victim, contaminates the victim, and transmogrifies the victim into the most miserable and hideous of loveless beast.

Christianity tries to build a firewall between the evildoer and victim. The firewall that Christianity tries to build is a heart filled to the brim with love not a head filled to the brim with "stuff". "Stuff" doesn't make a good firewall. It does not stop the propagation of evil.

We have two options as we pass through the Valley of Tears.

1) We can allow our crosses to crush us under their unbearable weight. They can squeeze out the love we hold in our hearts as paste is squeezed out of a tube. They can transmogrify us into the most miserable and hideous of loveless beasts or

2) We can resist. We can deny ourselves. We can fight against our natural, reflexive tendency to release our grip on love when our crosses nail themselves to us. Instead, we can pick them up and carry them (Matthew 16:24).

We pick option 1 or 2. The choice is ours.

Jesus gave us the sweet pedagogy of the Cross to mitigate the cruel pedagogy of the Valley of Tears. The pedagogy of the Cross dilutes the cruelty of the pedagogy of the Valley of Tears in the same way that sugar cubes dilute the bitterness of a cup of coffee.

Jesus hung from his Cross to teach us how to hang from our crosses. When you hang as Jesus hung, cling as Jesus clung, love as Jesus loved. Hold tight and refuse to let go of love, sufferings invincible foe. Only love kicks suffering's a&&. Jesus transported from heaven to earth the technology of applying love to suffering. The technology enables us to pick up and carry our crosses (Matthew 16:24). Furthermore, the Son of God demonstrated for us that the technology works by using it himself. He donned the jet pack and flew to show us that we, too, can fly. What a crazy daredevil this Jesus was.

When you teach the Catholic faith as you claim to do, teach your pupils to love. Love is the "grease" for the wheels of their passage through the Valley of Tears. If they learn this, you have taught them a valuable lesson - a practical lesson that will help them on their journey through the Valley of Tears.

It is easy for a teacher to teach your students every jot and tittle of the Catholic Church's byzantine codex of rules, regulations, red tape and rigmarole. It is harder for a teacher - much harder - to teach your students to love. Why? Only love begets love.

You can try to teach Christianity with words. You can tell your students about Christianity. But this way of teaching Christianity does not succeed. Christianity is taught by demonstration. Christianity is not taught by speaking about it. It is taught by doing it.

Jesus revealed the identity of God to us not by telling us about God. Jesus put on a demonstration of God on and about the platform of the Cross.

God, the author of reality, staged a violent collision between his dearly beloved Son, Jesus, and the evil that we did to him. The violent collision was bigger than the Big Bang and larger than CERN's Large Hadron Collider . The rubric under which we classify the violent collision is the Crucifixion. Incandescent truths erupted from the violent collision that illuminated the darkness of our understanding of God in a glorious burst of epiphany. The rubric under which we classify the incandescent truths is the Resurrection.

Show your students Christianity. Don't merely tell them. You teach them nothing if you just tell them.

Chapter 8
What Role Does The Truth Play in the Escape of the New Exodus

"And ye shall know the truth, and the truth shall make you free" .

The truth comes in two flavors: 1) sweet and 2) sour, like the chicken at a Chinese restaurant.

The sour truth is the engine that pushes the new exodus to the exit of the Valley of Tears.

The sweet truth is the engine that pulls the new exodus to the entrance of paradise.

The Nexus Between the Sour Truth and the Sweet Truth

The two engines of truth generate the current of salvation. The current of salvation carries us from the sourness of godlessness to the sweetness of paradise. Only a recalcitrant few swim against it. The playing field is not on the level. The "game" is rigged. It is tilted downhill from godlessness to paradise to help us reach our salvation. Standing like a colossus at the nexus between the entrance of paradise and the exit of godlessness is Jesus. Through his bloody wounds the great leap is made from time to eternity . He is the way . "No man cometh unto the Father, but by me." .

I am not God. I am not a deputy of God. I do not stand in persona Christi. What I am is a witness to the sweet truth and to the sour. Hearken to my testimony.

The Engines of Truth Drive the New Exodus

The truth is the engine that drives the new exodus along the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land. The engines of truth generate the current of salvation. The current of salvation flows from the sourness of godlessness to the sweetness of paradise. The mighty river of truth sweeps us off our feet and carries us to our salvation. Only the recalcitrant few try to swim against it.

On God's palette sit two pigments of truth.

The Sour Truth

The sour truth is the medicine, harsh but effective. For the children of Adam and Eve, the sour truth fills the delay that God inserted between his gift of life and his gift of paradise. The vessel that holds the sour truth is the Valley of Tears . The gift of life marks the beginning of our escape through the Valley of Tears. The gift of paradise marks the end. As we make our escape through the sour truth held by the Valley of Tears, we are baptized . We eat the bread of adversity and drink the water of affliction . Our baptism in the sour truth is the price of admission into paradise, the land flowing with milk and honey .

The Side Effect of the Medicine

The medicine, however, is not without a deleterious side effect. It broadcasts powerful anti-god propaganda into every nook and cranny of the Valley of Tears.

The Sweet Truth

The sweet truth is the sugar that helps the medicine go down . The sweet truth is God's challenge to the serpent's anti-god propaganda. It is the argument that God makes to us in the courtroom of our rationality to dispute the the serpent's anti-god propaganda. The sweet truth helps us to reach the right verdict about God. The sweet truth emerged incandescent from the violent collision that took place between Jesus and the evil we did to him to illuminate the darkness of our understanding of God in a glorious burst of epiphany. The sweetness of paradise dilutes the sourness of godlessness in the same way that sugar cubes dilute the bitterness of a cup of coffee . The sweet truth mitigates the sourness of godlessness. It blunts the sharp edges of the crosses that besiege us as we pass through the Valley of Tears.

God and the serpent are Adversaries in the Courtroom of Our Rationality

We are the jury. The serpent is presenting his evidence. So is God. The evidence conflicts. It is up to us to reach a verdict. The battleground on which God and the serpent are fighting is the battleground of our rationality. The weapon God uses is the truth. The weapon the serpent uses is falsehood . It is fact versus fiction. God presents the facts. The serpent presents the fictions. We are the jury who must distinguish fact versus fiction. The purpose of this exercise is so we can learn the truth for ourselves in the clash of conflicting evidence. "And ye shall know the truth, and the truth shall make you free" .

Chapter 9
God Does Not Limit His Expression of the Truth to Words

Jesus did not write the Autobiography of God in words. It is ironic but the Word of God wasn't an author. He was a carpenter . The carpenter built the Autobiography of God on the framework of the Cross of Christ.

Low Fidelity Human-Made Representations of the Reality of God

The high fidelity representation of the reality of God that Jesus illuminated for us in the bright light of the incandescent truths that erupted from the violent collision between himself and the evil we did to him is the definitive representation of God - an authentic, first-class representation of God. Its high fidelity is unmatched by the many low fidelity representations of God made by human hands . In fact, God banned us from making representations of him in the first place because of the low fidelity of human made representations . Better no representation than an inaccurate representation.   All lesser representations of God, therefore, must yield to the representation God gave us in his autobiography.

Chapter 10
The Problem with Modern Christianity and the Solution

Participation is the domain of the Church; Transformation is God's

Participation in the escape through the Valley of Tears - and only partipation - transforms sinners into saints. We do not transform ourselves. The Church does not transform us. Only God transforms us and he does so at the holy places that define the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land.

The Star of the Show

The clergy are the ushers who shows us to our seats. God, however, is the star of the show. The Church goes off the rails when the clergy start to think that they are the stars of the show.

Is Christianity about "becoming" or about "behaving"? Is there a connection between the "becoming" and the "behaving? Before we behave like a Christian, we must first become a Christian. These are two entitrely different things.

The product and its sales force are inextricably intertwined. When the sales force is rotten, it is not unreasonable for existing and potential customers to conclude that the product being offered for sale is rotten as well. This is so regardless of the unassailable virtue of the manufacturer of the product and especially when the competition has cleaner hands. A bad sales force ruins a good product.

My goal is to succeed in the escape - to make my escape through the Valley of Tears from slavery under the yoke of Pharoah to freedom with God and his Holy Family in the promised land - and to help others achieve the same. My goal is not to achieve the status of a full fledged, card-carrying Catholic. Status does not interest me. I do not strive to be a "stepford wife" of the Church. I worry less about my identity as Catholic and more about the identity of Jesus. From my Church, I want more revelation and less regulation. I want a prophet who preaches the truth to me not a king who tries to rule me. More pizzazz; less nitty-gritty. More Mary; less Martha. No change in doctrine; just a change in emphasis - a tweak, nothing more. Can we stop excluding the truth from the conversation? Can we devote at least 25% of the conversation to the truth both sour and sweet? Is 25% too much to ask? It is time to change the ratio of the content of the conversation.

Who is a Christian?

A Christian is a child of Adam and Eve who is making his escape with the new exodus from holy place to holy place on the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land, the land of milk and honey . The servant of the new exodus is the Church; God is its master. The sour truth is pushing us along the escape route to the exit of the Valley of Tears. The sweet truth is pulling us to the entrance of paradise. The sour truth and the sweet truth are engines that generate the current of salvation. The current of salvation flows like a mighty river from the sourness of godlessness to the sweetness of paradise. The mighty river of truth sweeps us off our feet and carries us to our salvation. Only the recalcitrant few try to swim against it. "And ye shall know the truth, and the truth shall make you free" . Standing like a colossus at the nexus between the entrance of paradise and the exit of godlessness is Jesus. He becons us. Through his bloody wounds the great leap is made from time to eternity . He is the way . "No man cometh unto the Father, but by me." . At the holy places that define the Christian escape route, God transforms us from sinners into saints. We do not transform ourselves. The Church does not transform us. Only God transforms us and he does so at the holy places. The transformation, however, is seldom instantaneous. The conception of a fully fledged Christian is a myth . Unlike coffee, there is no such thing as an instant Christian. It takes time to make a Christian. We do not become Christian overnight. A human being develops from a baby in the womb through other stages of life including infancy, childhood, adolescence, adulthood and old age. A similar framework of development takes place in the thinking of a Christian. A Christian whose thinking is not quite up to speed with the thinking of the self-styled orthodox Christian is still a Christian for the same reason that a baby in the womb is still a human being. Furthermore, each of us is different. In the body of Christ are a variety of different organs. Every organ is not a heart . In the body of Christ we see unity not uniformity . Though different, each organ of the body of Christ cooperates.The diversity of organs does not stop the body of Christ from working. We are brothers and sisters of the escape, companions in the new exodus not much different than the pilgrims in Chaucer's Canterbury Tales. Far better to be pilgrims passing through the Valley of Tears than settlers roosting in it. We are marching through the Valley of Tears hand-in-hand, arm-in-arm together as one family to the rhythmic beat of the loving heart of our living God! Examples of the holy places that define the Catholic escape route are the Mass, Confession, the other sacraments, works of charity, acts of kindness, prayer especially the rosary, Eucharistic adoration, feeding the hungry, visiting the sick, fasting, the gathering of two or more together in God's name, bible study, contemplation of God, the hour of death, etc. Some of these holy places are recognized by other Christian communities and by other religions. Subscription to a particular code of morality prescribed by the Church does not define a Christian. Participating in the escape on the Christian escape route defines a Christian. Morality is the effect of becoming a Christian not its cause. Before we can expect one to behave like a Christian, we must first become a Christian.

Do you mind if I tagalong? The anwer of the new exodus is no, we don't mind, feel free to tagalong. May I join you in you lifeboat? The answer is yes, welcome.

The energy that powers the escape is the truth. The truth drives the progress of the new exodus along the escape route. Yet, the Church has stopped preaching the truth. It thinks it still does but it does not. As a result, the escape is sputtering and stalling. Fewer and fewer are going to Mass. None are going to Confession. Marriages are falling apart. Mothers are murdering their babies. The priesthood is going extinct . The trend is downward and accelerating. The only sacrament holding its own is the sacrament of extreme unction and this is so only because the dying have little choice. The thermometer that gauges the temperature of the body of Christ is the practice of Christianity. By this measure, the patient is dying. Instead of preaching the truth, the Church preaches its morbid fascination with morality a/k/a sin. Indeed, morality is important. However, morality is not the truth that drives the new exodus along the escape route. Morality is the effect of becoming a Christian not its cause. Morality is the crown of glory that the children of Adam and Eve wear after they become Christian. The great mistake of the Church is that it expects us to behave like a Christian before we have become a Christian. The Church has gone astray because it tries to make us moral instead of trying to make us Christian. These are two seperate and distinct processes. Yet, the Church cannot make the distinction. Making us Christian is the foundation. Making us moral is the roof. The foundation needs to be built before the roof. There is no other way to proceed. The Church needs to get its act together. It needs to once again preach the truth, both the sweet truth and the sour truth. It needs to once again fuel the escape of the new exodus with the truth.

King Versus Prophet

God did not crown the Church as king to rule us. Indeed, God gave the Church a job. Indeed, the Church's job is important. The job of the Church, however, is not the job of a king but the job of a prophet. God annointed the Church as prophet to reveal the truth to us. A king tells us how to behave. A prophet tells us about God. Revelation, not regulation, is the primary mission and first priority of the Church. The two jobs are as different as night and day. A soothsayer is not a king; a king, not a soothsayer.

Furthermore, God did not put into the hands of the Church the royal scepter of sin to whack our souls over the head in a wicked frenzy until they are black, blue, battered, bruised and bleeding. The instrument that God put into the hands of the Church to do its job as prophet was the sledgehammer of truth. The sledgehammer of truth shatters the illusions conjured up by the serpent as the blow of the hammer shatters glass.

Beware a cleric who claims to be the deputy of God and, on account of his commission, tries to rule you. More often than not they are frauds. They cannot produce their credentials - the bloody wounds that are the residual evidence of sacrificial love - love that survived a baptism in evil. Sacrificial love is the only valid credential. On the other hand, respect the witnesses to the truth. Listen to their testimony. "And ye shall know the truth, and the truth shall make you free" .

Chapter 11
The Serpent Buried the Truth Under Illusions

The Serpent Does Not Want Us To Escape from the Valley of Tears

The serpent does not want us to escape from the Valley of Tears. He wants our subjugation in the Valley of Tears not our liberation from it. So he sabotages the engines of truth that generate the current of salvation. He throws a monkey wrench into them. How? The serpent masks the truth with illusions. The serpent conjured up two illusions that obfuscate the truth from us:

1) The serpent sugarcoated the sourness of godlessness with false testimony that we would become gods without God in the Valley of Tears . God testified that we would die .

2) The Serpent broadcasts virulent anti-god propaganda from the crosses that besiege us as we pass through the Valley of Tears to hide the sweetness of paradise from us.

While camouflaged by illusions, the engines of truth lose their power to push and pull the new exodus along the escape route through the Valley of Tears from slavery under the yoke of Pharaoh to freedom with God and his Holy Family in the promised land. The illusions stop our progress to the promised land dead in its tracks.

Chapter 12
Shattering the Illusions

The Sledgehammers of Truth

The sledgehammers of truth shatter the illusions conjured up by the serpent as the blow of the hammer shatters glass. They are the agents and heroes of our salvation. There are two of them, one for each illusion.

Chapter 13
Shattering the Sugarcoating the Serpent poured over the Valley of Tears to hide its Toxicity

Adam and Eve

The story of Adam and Eve is viewed by many as a child’s fairy tale with little or no relevance to us today. Its lesson is judged too simple and, hence, too well-understood, to deserve any further serious contemplation. It is taken for granted. Few sermons are preached about it. Yet, the story of Adam and Eve is the sine qua non to an understanding of our need for rescue from our dire predicament in the Valley of Tears.

The Highest Form of Persuasion

God told Adam and Eve that the fire was hot . Yet, Adam and Eve did not listen to God - they did not obey. They only agreed with God that the fire was hot after they put their fingers into the flames . Adam and Eve learned the hostile truth the hard way by experiencing it themselves instead of learning it the easy way by taking God at his word.

Some truth is hostile. God asks us for obedience because learning the truth from him the easy way is less costly to us than learning the truth the hard way through our own investigation of it.

Adam and Eve were Strangers to the Sour Truth Held by the Valley of Tears

Before they opted out of Eden, Adam and Eve were strangers to the sour truth of the Valley of Tears. They had absolutely no personal experience with its toxicity. Their knowledge of it came from hearsay, conflicting testimony about it, God's and the serpent's . In retrospect, it is easy for us back seat drivers and arm chair quaterbacks to say that they ought to have taken God at his word - but only in retrospect. At the time, however, how to resolve the conflict in the testimony was not that clear.

Adam and Eve were Defenseless against Duplicity

Adam and Eve were born and raised in the truth. The existence of falsehood was a hypothetical theory that never even crossed their minds. God made them innocent - without guile . God did not equip them with a defense mechanism against duplicity. To do so would have spoiled their innocence. Nor had such a defense mechanism against duplicity evolved in them. There was no need for skepticism. Before the advent of the serpent, nobody had ever lied to them .

The Serpent Exploited Adam and Eve's Defenselessness

So the serpent exploited their defenselessness. He took advantage of their innocence. He fouled their rationality with an illusion. He sugarcoated the sourness of godlessness. The serpent testified to Adam and Eve that they would become gods without God in the Valley of Tears . The serpent promised them deification in the Valley of Tears.

Deification

Both the serpent and God promise us deification. Only God, however, can deliver.

Adam and Eve Decided to Figure out the Truth for Themselves

Deification or death . Adam and Eve were ill-equiped to resolve the conflict in the testimony. So they decided to figure out the truth for themselves. They decided to conduct their own investigation. Trying to learn the truth for themselves was not an unreasonable course of conduct especially given that this was the first time that they were called upon to resolve testimonial conflict. How else would the jury reach a verdict? Adam and Eve learned the hostile truth about the Valley of Tears the hard way by experiencing it themselves instead of learning it the easy way by taking God at his word.

How did God view Adam and Eve's attempt to resolve the conflict in the testimony?

Did Adam and Eve's fact finding mission offend God? "And ye shall know the truth, and the truth shall make you free" . Supremely confident in the liberating power of the truth, God let them conduct their own investigation. He did not stand in the way. He did not stop them. Even though an expedition of exploration into the Valley of Tears was contrary to their self-interest, he was unwilling to turn paradise into a prison, himself into a warden and them into prisoners to keep them in paradise. A cage is still a cage no matter how gilded. Nor did he drag them back to paradise against their wills while they kicked and screamed like recalcitrant children. He let their exercise of free will play out. God knew that in the course of their investigation they would learn the truth and the truth would make them free . They would learn the truth the hard way. Instead of accepting God's word, they would would figure out the truth for themselves.

The Children of Adam and Eve Have Tasted for Themselves the Sour Truth of the Valley of Tears

In contrast to Adam and Eve, the children of Adam and Eve have first hand experience with the sour truth of the Valley of Tears. We stew in it for a lifetime. Our teachers are the bread of adversity, and the water of affliction .

The Fall

Like foolish children, Adam and Eve ran away from their home in the garden of Eden with God and his Holy Family and took us with them into the Valley of Tears. Happiness was forsaken for misery.

Better Data; Better Verdict

Basing their verdict on bad data about the Valley of Tears caused Adam and Eve to reach the wrong verdict. Adam and Eve did not have enough evidence to render the right verdict. They only knew paradise. They did not know godlessness. They only had the illusion that the serspent conjured up that sugarcoated the sourness of godlessness . The serpent fouled the fuel of truth with illusion. The children of Adam and Eve, therefore, will be given enough evidence to render the right verdict. They will have better data. They will taste for themselves the sourness of godlessness. They will have first hand knowledge of the Valley of Tears. Experience will prepare them. They will know their options.

Chapter 14
The Treasure of Christianity

Confusion about the Identity of God

Many false, inaccurate and conflicting pictures of God circulate through the minds of the children of Adam and Eve. The multiplicity of pictures creates confusion. “This is God” some say as they point to their favorite picture of God. Others point to a different picture and say, “No, this is God.” The controversy goes on ad infinitum. Because of the confusion, the most Holy Trinity desired to set the record straight once and forever. They decided to clear the air. They decided to give us the gift of the definitive picture of God - a high fidelity representation of the reality of God. They decided to dispatch Jesus to earth from heaven to put the "similitude" of God before us for us to behold.

The reaction of Jesus to the evil we did to him was asymmetrical - radically asymmetrical . The radical asymmetry of his reaction to the evil we did to him is the treasure of Christianity. In his asymmetrical reaction, Jesus revealed the identity of God to us. Jesus did not just declare the identity of God to us in ambiguous words. Jesus demonstrated the identity of God to us in unambiguous deeds. The author of reality showed himself to us in reality itself not just in words that represent reality.

Asymmetry is the distinguishing mark of the conversation between the Crucifixion and the Resurrection. Our question was sharp. We shouted it at him. His answer was gentle. He whispered it back to us. Our question was the night. His answer was the day. Thankfully, he did not respond to our sharp question in kind . He changed the tone of the conversation .

The evil we did to him did not jump the gap between him and us, contaminate him, and transmogrify him into the most hideous and miserable of loveless beasts.

His love for us survived the evil we did to him.

The dial that controlls his love for us is in his hands not ours. It is set to the highest degree and is locked in place. Not even the evil we did to him could budge it.

The evil we did to him did not extinguish the bonfire of love that burns for us in his most Sacred Heart or reduce its intensity by even the slightest degree.

Buckets of blood poured through the wounds that our evil opened in his body. On a cataract of blood his very life itself was carried out of his body . But, not a drop - not a drop - of his love for us followed his blood through his wounds and out of his body. His most sacred heart stayed filled to the brim with love for us.

The core of Christianity is his radically asymmetrical reaction to the evil we did to him. It is not sin. It is not morality. It is not the Church. It is not the sacraments. It is not anything else. The core of Christianity rests in the apocalyptic conversation between the Crucifixion and the Resurrection. Having acquired the knowledge of God from the apocalyptic conversation between the Crucifixion and rhe Resurrection, Christians are seeking to establish their residency in the kingdom of the gentle God.

The conversation between the Crucifixion and the Resurrection is the foundation on which the edifice of Christianity is built . The edifice of Christianity collapses only when Christians try to build it on a different foundation. As long as it stands on the conversation between the Crucifixion and the Resurrection, the gates of hell will not prevail against it .